Tag: 2020

Date: May 10, 2023|Series: Youth for Jesus|Number: Vol. 5, No. 52

“Ahaz gathered together the furnishings from the temple of God and took them away. He shut the doors of the LORD’s temple and set up altars at every street corner in Jerusalem.” (2Chron 28:24-25NIV)

Why did King Ahaz shut the door of the Lord’s temple? It was because he did not want anyone to use it as a place of worship again. Why did he not want anyone to use the Lord’s temple for worship anymore? It was because he was angry with Him. And why was he angry with Him? It was because he felt that He was his problem – he felt that He was the reason he lost almost everything he had inherited from his ancestors.

Truly, as the account of his reign goes, things were put in reverse gear when this man became king. Everything went backward and not forward. And raiders came against the nation from every side to ruin it and to take the people captive. The situation was so bad that God, at some point, had to show mercy and intervene through one of His prophets, so that certain two hundred thousand wives and children of the land that had been taken captive would be released and sent back home. (Cf. 2Chro 28)

Yet Ahaz saw God as the problem. But was God really the problem? Was God really the reason the nation collapsed under his reign? No, God wasn’t the problem. He was the problem. He was the one that chose not to honour and worship God, as his father Jotham and his grandfather Uzziah had done. He was the one that chose idolatry and the practice of sorcery as his own way to be safe and secure. This man, as the bible tells us, was so detestable and ruthless that he offered his own sons to his gods in the fire. (Cf. 2Chro 28:1-4)

Therefore, God took away his protection. And the land became vulnerable and unsafe. What, then, should he have done? He should have returned to the God of his ancestors; he should have returned to the God that kept the nation safe and prosperous under the reigns of his father and grandfather. But did he? No, he did not!

Instead, he went deeper into idolatry. Look at how the bible puts that: 

“In his time of trouble King Ahaz became even more unfaithful to the LORD. He offered sacrifices to the gods of Damascus, who had defeated him; for he thought, “Since the gods of the kings of Aram have helped them, I will sacrifice to them so they will help me.” But they were his downfall and the downfall of all Israel.” (2Chron 28:22-23NIV)

Think about that. Ahaz was ready to worship any god that he considered to be the winning god. But he would not worship the living God. Why? He was hoping that he would find a better and more powerful god than Him. 

See, Ahaz knew that the reason he was crushed and defeated by the nations around him was that he forsook the God of his ancestors. And that made him mad. It made him mad because he felt he should be free to choose any god he wanted and not having anyone force any god on him. So, he wanted to shame God by finding a more powerful or greater god than Him to worship. That was one of the reasons he shut the doors of the temple of God and multiplied idol worship in the land.

But did Ahaz find a greater or more powerful god than the living God? No! Why did he not find? It was because there is none. There is no god greater or more powerful than the living God. To say the fact, He is the only God that exists. All the so gods that people worship are no gods at all. They are either idols, the works of men, or demons, beings created by God. So, if anyone thinks he is going to find a greater, better or more powerful god than the living God, the person has already failed before his journey starts. 

What is the point I am making? It is that there is no greater or better god than the living God. In fact, there is no other god but Him. Therefore, if, like Ahaz, you want to forsake Him for some other gods because you think He is your problem or because you think serving Him is burdensome or because you think He is too weak or slow for you, you also, like Ahaz, will someday realise that you are your own problem and that you cannot find any god like Him or any god greater or better than Him. But will your life still be intact then? Will it not have become utterly or eternally ruined by the time you find out?

Ahaz’s life and country were ruined because felt he was free to choose his own god or gods and still be fine. And there are still many like him today who equally think they are free to choose their own gods or not to choose any god at all but become their own gods. But they are wrong. Man is not free to choose his own god or gods, for he did not create or make himself. Man was created by the living God. So, he already has the God he is to worship, serve and live for. And the best thing he can do for himself is to accept this reality and live accordingly. That will be his wisdom. That will be his eternal peace.

Date: March 08, 2023|Series: Youth for Jesus|Number: Vol. 5, No. 43

“Then Joab went into the house to the king and said, “Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines. You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead. Now go out and encourage your men. I swear by the LORD that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come upon you from your youth till now.”” (2Sam 19:5-7NIV)

As we are shown in the bible, there was a time (before David became king) that three of his mighty men risked their lives by fighting their way through the enemy lines in order to get water for him from a well near the gate of Bethlehem. But he would not drink the water they brought for him. Instead, he poured it out as an offering to God (2Sam 23:13-17).

Why did he do that? Was it because he did not appreciate what those men did? No, not at all! He did appreciate what they did with all his heart. However, he felt that their sacrifice was way too much for him to utilise. In other words, he was looking beyond the water that was brought to him to the effort that made it available. He was considering what those men went through to be able to bring him the water. One, two or all three of them could have lost their lives while fighting to get the water. So, he reasoned that the cost of the water brought to him was the value of the lives of the three men that brought it and did not consider himself worthy of drinking it. That was why he offered it to God.

Unfortunately, years later, when an entire army risked their lives to save him from the rebellion of his son Absalom, he did not come out to welcome and celebrate them for what they did. He did not even think of giving God an offering for them. Instead, he stayed indoors to mourn his dead son, Absalom. And that was why, as we see in our opening text, Joab, the commander of his army, told him to his face that he was being ungrateful.

As Joab pointed out to him, instead of looking at the invaluable sacrifice his men made for him, his family and his dynasty, he was brooding over the loss a rebellious son that brought death on himself. He went on to tell him that if he failed to pull himself together and speak encouraging words to the men that sacrificed their lives for his safety, he would soon lose all of them along with his throne.

What is the point of all this? It is that there are times that we (all of us) also act like David and undermine the significance of what people are doing for us or have done for us. It is not that we don’t appreciate them at all. But we don’t appreciate them enough to show it. And that may be because we are looking at the face value of what they have done for us or given to us. Or it may be because we think they are more than capable of doing for us what they have done for us or of giving to us what they have given to us.

But people’s act of kindness or generosity are not to be treated by us like that. Instead, they are to be treated with consideration and thoughtfulness. In other words, we must always look beyond what we are receiving to what has accomplished it. What we are receiving may be free. But that does not mean it is cheap. And even if what we are receiving is free and cheap, it does not mean that the effort that made it available to us is cheap.

Why does our Lord say that He is going to reward anyone that gives any of His people just a cup of cold water to drink? Is it because a cup of water is expensive? No! A cup of water can be gotten free, even from strangers, in most cases, unless there is a drought where we are. However, even though a cup of water can be gotten from almost anybody for free, the effort that produces it is never cheap. (Cf. Matt 10:42)

Someone, for instance, fetched the water from which that cup of it that you are receiving is taken. Some people dug the well or sank the borehole where it was gotten. Somebody paid for the services of those who sank the bore hole. Somebody bought the equipment they used in sinking the borehole. Somebody also bought the cup you are going to drink from. Someone equally washed the cup and someone paid for the soap being used to wash it. Do you want me to continue to list the things involved for you? I am sure you don’t, for you will soon find it boring.

My point, at any rate, is that even if it is a cup of water someone has freely brought to you, appreciate the person for it. It may not satisfy you fully. Yet appreciate the one who has brought it to you profusely instead of allowing your emotions to get in the way. That is because the cost of everything you receive from people is always beyond what meets the eyes. Efforts beyond your imaginations have gone into the process.

So, before you open your mouth to say to anyone, “Is that all you can do for me?” or “If I were in your position, I would do more than this,” consider these things carefully. And don’t let the spirit of ingratitude rule you. Otherwise, it may not be long at all before you lose the devotion or help of most, if not all, of the good people in your life.

All this, however, is not an excuse for you to be stingy and doing for others less than you can. I mean that you should not use what I am saying here as your excuse for being stingy or for often running away from making sacrifices for others. God is watching you, if you are like that. And He will surely reward you accordingly. So, watch it.