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Fire in my Bones Youth for Jesus

Title: Don’t become useless to Him|By: J.O. Lawal|Fire in my bones

“But now your kingdom will not endure; the LORD has sought out a man after his own heart and appointed him leader of his people, because you have not kept the LORD’s command.” (1Sam 13:14NIV)

Those were Samuel’s words to King Saul after he took it on himself to offer to God sacrifices that Samuel ought to have offered to Him. And why did he do that? He did it because he got tired of waiting for Samuel. As the account goes, Samuel had told him to give him seven days to be with him and make sacrifices to God before he would engage in the battle that was before him.

But for reasons not disclosed in the bible, Samuel was late in coming. So, Saul decided to usurp his authority and make the sacrifices the man was supposed to offer. Unfortunately for him, just as he finished making the offering, Samuel came. And all he had left to do was pronounce God’s judgment on him. (Cf. 1Sam 13)

Now what was God’s judgment concerning Saul? It was that He had already replaced him with someone else. But did God really have to do that? Why did He not give him another chance to redeem himself? Well, God did not give him another chance because it was useless to do so. As we also find out in the bible, after this incident, God sent Samuel to him again to give him another assignment. And how did he handle it? Unfaithfully, as usual! He went and did his own thing, not want God had commanded him to do. (Cf. 1Sam 15)

So, Saul at that time had already developed an independent mind. That means he was only after doing what pleased him and not what pleased God, who anointed him and made him king over His people, Israel. Therefore, he could not be trusted by God. No, God did not remove him from his throne immediately.

In fact, He allowed him to reign for forty-two years. But He never gave him any task or assignment again till he died. So, those years of his reign were nothing but useless years, as far as God was concerned, just as he too had become nothing but a useless king.What is the point of all this? It is that God is taking note of our attitude towards whatever task He gives to us. If we are handling the tasks He gives to us diligently and faithfully, whether they are tasks He gives to us directly or those that He gives to us through others, He will continue to give us more tasks. And as He gives us more tasks, He will also multiply His grace in our lives to do them. So, we will find ourselves increasing in usefulness, fruitfulness and relevance before Him.

But if we cultivate the habit of handling the tasks God gives to us as we please, a time is coming when He will have nothing else to say to us again. He will simply find someone else who will do what He wants.

Don’t we also function in like manner? We do! If, for instance, we have a tailor or carpenter that is always doing what he pleases with our work and not what we want, are we going to keep giving him jobs to do for us? No, we will not, especially when he is not the only carpenter in town. Why? We don’t want use all our time arguing with someone that has no mind or intention of satisfying us.

In the same vein, God also does not want to use all His time arguing with us, when it is clear we have no intention of doing what will please or satisfy Him. This is why, as we see in our opening text, He is always searching for people who are after His heart. Why? They are those who will willingly and faithfully do what He wants and not be arguing with Him or doing their own thing. So, if you are not one of those who are after satisfying God always in living for Him and also in handling His work, you are simply making yourself ready for redundancy in His kingdom.

That, of course, does not mean that God will reject you as His child. He won’t reject you as His child, if you do not reject Him as your Father. But the fact that you are His child does not mean that He considers you as someone He can entrust His work to. And if He is not entrusting His work to you, then, you are nothing but a useless child. I pray that you will not end up living the rest of your life as a useless child of God, in Jesus’ name.

But you also need to examine your ways and your attitude towards whatever tasks you are currently handling for the Lord and make amends where necessary. It is well with your soul.

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Fire in my Bones Youth for Jesus

You Will Not Find a Better or Greater God | By: J.O. Lawal | FIRE IN MY BONES

Date: May 10, 2023|Series: Youth for Jesus|Number: Vol. 5, No. 52

“Ahaz gathered together the furnishings from the temple of God and took them away. He shut the doors of the LORD’s temple and set up altars at every street corner in Jerusalem.” (2Chron 28:24-25NIV)

Why did King Ahaz shut the door of the Lord’s temple? It was because he did not want anyone to use it as a place of worship again. Why did he not want anyone to use the Lord’s temple for worship anymore? It was because he was angry with Him. And why was he angry with Him? It was because he felt that He was his problem – he felt that He was the reason he lost almost everything he had inherited from his ancestors.

Truly, as the account of his reign goes, things were put in reverse gear when this man became king. Everything went backward and not forward. And raiders came against the nation from every side to ruin it and to take the people captive. The situation was so bad that God, at some point, had to show mercy and intervene through one of His prophets, so that certain two hundred thousand wives and children of the land that had been taken captive would be released and sent back home. (Cf. 2Chro 28)

Yet Ahaz saw God as the problem. But was God really the problem? Was God really the reason the nation collapsed under his reign? No, God wasn’t the problem. He was the problem. He was the one that chose not to honour and worship God, as his father Jotham and his grandfather Uzziah had done. He was the one that chose idolatry and the practice of sorcery as his own way to be safe and secure. This man, as the bible tells us, was so detestable and ruthless that he offered his own sons to his gods in the fire. (Cf. 2Chro 28:1-4)

Therefore, God took away his protection. And the land became vulnerable and unsafe. What, then, should he have done? He should have returned to the God of his ancestors; he should have returned to the God that kept the nation safe and prosperous under the reigns of his father and grandfather. But did he? No, he did not!

Instead, he went deeper into idolatry. Look at how the bible puts that: 

“In his time of trouble King Ahaz became even more unfaithful to the LORD. He offered sacrifices to the gods of Damascus, who had defeated him; for he thought, “Since the gods of the kings of Aram have helped them, I will sacrifice to them so they will help me.” But they were his downfall and the downfall of all Israel.” (2Chron 28:22-23NIV)

Think about that. Ahaz was ready to worship any god that he considered to be the winning god. But he would not worship the living God. Why? He was hoping that he would find a better and more powerful god than Him. 

See, Ahaz knew that the reason he was crushed and defeated by the nations around him was that he forsook the God of his ancestors. And that made him mad. It made him mad because he felt he should be free to choose any god he wanted and not having anyone force any god on him. So, he wanted to shame God by finding a more powerful or greater god than Him to worship. That was one of the reasons he shut the doors of the temple of God and multiplied idol worship in the land.

But did Ahaz find a greater or more powerful god than the living God? No! Why did he not find? It was because there is none. There is no god greater or more powerful than the living God. To say the fact, He is the only God that exists. All the so gods that people worship are no gods at all. They are either idols, the works of men, or demons, beings created by God. So, if anyone thinks he is going to find a greater, better or more powerful god than the living God, the person has already failed before his journey starts. 

What is the point I am making? It is that there is no greater or better god than the living God. In fact, there is no other god but Him. Therefore, if, like Ahaz, you want to forsake Him for some other gods because you think He is your problem or because you think serving Him is burdensome or because you think He is too weak or slow for you, you also, like Ahaz, will someday realise that you are your own problem and that you cannot find any god like Him or any god greater or better than Him. But will your life still be intact then? Will it not have become utterly or eternally ruined by the time you find out?

Ahaz’s life and country were ruined because felt he was free to choose his own god or gods and still be fine. And there are still many like him today who equally think they are free to choose their own gods or not to choose any god at all but become their own gods. But they are wrong. Man is not free to choose his own god or gods, for he did not create or make himself. Man was created by the living God. So, he already has the God he is to worship, serve and live for. And the best thing he can do for himself is to accept this reality and live accordingly. That will be his wisdom. That will be his eternal peace.

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Fire in my Bones Youth for Jesus

Be ready for Sanballat|By: J.O. Lawal|FIRE IN MY BONES

Date: March 15, 2023|Series: Youth for Jesus|Number: Vol. 5, No. 44

“But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. “What is this you are doing?” they asked. “Are you rebelling against the king?” I answered them by saying, “The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it.”” (Neh 2:19-20NIV)

Why were Sanballat and the people with him not happy that someone with authority and brains had come to help the Israelites? Though we are not given any direct reasons in Scriptures, it must have been because they were happy seeing them wallow in poverty, misery and insecurity. Apart from that, they must also have been benefiting from their miseries.

See, when people are profiting from your poverty, shame or illness, they will not want you out of it. Instead, they will want your condition to remain the same or permanent. So, if such people should begin to see you rise above that situation or should see someone coming to help you out of it, they may get seriously offended.

Also, if people have been happy seeing you wallow in misery, stagnation or shame, probably because you have offended them in the past or because they are just jealous of you, they will not be happy, if you should begin to take steps to move out of that situation. Then if people have been together with you at a particular level of life, not necessarily that of extreme poverty, and have become used to it, they may not be happy for you, if you begin to take steps that will make you rise above them or if things begin to happen in your life that are taking you above them.

But then, it is not everyone that is unhappy about your progress that will take steps to speak against it or to stop it. Some will only be angry with you for a while and then get over it. Whereas some will go beyond being angry with you to actually doing things that will discourage you or stop you in your path of breakthrough and advancement.

Now people like that are just like the Sanballat and Tobiah of Nehemiah’s days. And you have to be ready for them, if you are praying to God to elevate you and also working hard towards being elevated. You have to be ready for their taunts, mockeries and even physical or spiritual attacks. Otherwise, they will frustrate all your attempts and steps towards rising above your current level or situation.

As we see Nehemiah’s account, even though Sanballat, Tobiah and the thugs with them knew quite well that Nehamiah had the authority of King Artaxerxes to rebuild the walls of Jerusalem and establish the people there, they still made up their minds to do all they could to discourage and stop him. They abused him and the people of God with him. They said the work they were doing was nothing, something that a fox could easily pull down by climbing it. They equally made attempts to attack Nehemiah and all the people working with him.

But did they succeed? No! Why did they not succeed? First, it was because Nehemiah did not show himself to be a weakling, someone that could easily be frightened or threatened through some small talks from some thugs (Neh 2:20). Second, it was because Nehemiah led the people to put their trust in God for their success and protection (Neh 4:4 & Neh 6:9&14). Third, it was because the man and his men were vigilant all the time. The moment they knew that Sanballat and his men would do anything to harm and stop them, they put everybody on red (danger) alert. So, while each of them was working with one hand, he was also holding his weapon in another hand (Neh 4:16-23).

In like manner, if you don’t want people like Sanballat and Tobiah who want to see you make no progress in life but to die in misery to succeed, you must first of all show them that you are not a weakling, one that they could easily frighten or discourage with some words of threats or mockery. Second, entrust your success and safety into God’s hands always. In other words, be devoted to praying and to proclaiming the good word of God concerning your life.

Then be always watchful and ready to do whatever lawful thing that is within your power to do to frustrate anyone that is trying to pull you down or hinder your progress. And just as God gave Nehemiah success and also protected him, so that he completed the wall of Jerusalem in just 52 days, He will give you too success and protect you, so that you will accomplish what you set your heart on accomplishing in record time.

Cheers!

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Fire in my Bones Youth for Jesus

Beyond the face value | By: J.O. Lawal|FIRE MY BONES

Date: March 08, 2023|Series: Youth for Jesus|Number: Vol. 5, No. 43

“Then Joab went into the house to the king and said, “Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines. You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead. Now go out and encourage your men. I swear by the LORD that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come upon you from your youth till now.”” (2Sam 19:5-7NIV)

As we are shown in the bible, there was a time (before David became king) that three of his mighty men risked their lives by fighting their way through the enemy lines in order to get water for him from a well near the gate of Bethlehem. But he would not drink the water they brought for him. Instead, he poured it out as an offering to God (2Sam 23:13-17).

Why did he do that? Was it because he did not appreciate what those men did? No, not at all! He did appreciate what they did with all his heart. However, he felt that their sacrifice was way too much for him to utilise. In other words, he was looking beyond the water that was brought to him to the effort that made it available. He was considering what those men went through to be able to bring him the water. One, two or all three of them could have lost their lives while fighting to get the water. So, he reasoned that the cost of the water brought to him was the value of the lives of the three men that brought it and did not consider himself worthy of drinking it. That was why he offered it to God.

Unfortunately, years later, when an entire army risked their lives to save him from the rebellion of his son Absalom, he did not come out to welcome and celebrate them for what they did. He did not even think of giving God an offering for them. Instead, he stayed indoors to mourn his dead son, Absalom. And that was why, as we see in our opening text, Joab, the commander of his army, told him to his face that he was being ungrateful.

As Joab pointed out to him, instead of looking at the invaluable sacrifice his men made for him, his family and his dynasty, he was brooding over the loss a rebellious son that brought death on himself. He went on to tell him that if he failed to pull himself together and speak encouraging words to the men that sacrificed their lives for his safety, he would soon lose all of them along with his throne.

What is the point of all this? It is that there are times that we (all of us) also act like David and undermine the significance of what people are doing for us or have done for us. It is not that we don’t appreciate them at all. But we don’t appreciate them enough to show it. And that may be because we are looking at the face value of what they have done for us or given to us. Or it may be because we think they are more than capable of doing for us what they have done for us or of giving to us what they have given to us.

But people’s act of kindness or generosity are not to be treated by us like that. Instead, they are to be treated with consideration and thoughtfulness. In other words, we must always look beyond what we are receiving to what has accomplished it. What we are receiving may be free. But that does not mean it is cheap. And even if what we are receiving is free and cheap, it does not mean that the effort that made it available to us is cheap.

Why does our Lord say that He is going to reward anyone that gives any of His people just a cup of cold water to drink? Is it because a cup of water is expensive? No! A cup of water can be gotten free, even from strangers, in most cases, unless there is a drought where we are. However, even though a cup of water can be gotten from almost anybody for free, the effort that produces it is never cheap. (Cf. Matt 10:42)

Someone, for instance, fetched the water from which that cup of it that you are receiving is taken. Some people dug the well or sank the borehole where it was gotten. Somebody paid for the services of those who sank the bore hole. Somebody bought the equipment they used in sinking the borehole. Somebody also bought the cup you are going to drink from. Someone equally washed the cup and someone paid for the soap being used to wash it. Do you want me to continue to list the things involved for you? I am sure you don’t, for you will soon find it boring.

My point, at any rate, is that even if it is a cup of water someone has freely brought to you, appreciate the person for it. It may not satisfy you fully. Yet appreciate the one who has brought it to you profusely instead of allowing your emotions to get in the way. That is because the cost of everything you receive from people is always beyond what meets the eyes. Efforts beyond your imaginations have gone into the process.

So, before you open your mouth to say to anyone, “Is that all you can do for me?” or “If I were in your position, I would do more than this,” consider these things carefully. And don’t let the spirit of ingratitude rule you. Otherwise, it may not be long at all before you lose the devotion or help of most, if not all, of the good people in your life.

All this, however, is not an excuse for you to be stingy and doing for others less than you can. I mean that you should not use what I am saying here as your excuse for being stingy or for often running away from making sacrifices for others. God is watching you, if you are like that. And He will surely reward you accordingly. So, watch it.

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Fire in my Bones Youth for Jesus

Hearts always going astray By: J.O. Lawal|FIRE IN MY BONES

Date: March 01, 2023|Series: Youth for Jesus|Number: Vol. 5, No. 42

“So, as the Holy Spirit says: “Today, if you hear his voice, do not harden your hearts as you did in the rebellion, during the time of testing in the desert, where your fathers tested and tried me and for forty years saw what I did. That is why I was angry with that generation, and I said, ‘Their hearts are always going astray, and they have not known my ways.’ So I declared on oath in my anger, ‘They shall never enter my rest.'”” (Heb 3:7-11NIV)

What was the problem God had with the children of Israel that Moses brought out of Egypt, as we see in our opening text? It was that their hearts were always going astray. What does that mean? Well, it means that they were not consistent and faithful in trusting God and in following Him.

Now was is that God gave these people a reason not to be consistent in trusting Him and yielding to Him? No! On the contrary, everything He did for them was done to give them no room to doubt His faithfulness in taking care of them and leading them to the place of rest He had prepared for them.

Nonetheless, as the Spirit of God points out in our opening text, these Israelites would not utterly commit their hearts to following Him, despite all the miracles and signs that He performed for their salvation and prosperity. Instead, each time they faced a new challenge or problem, their hearts would immediately go astray. And they would be ready to grumble against Him and to turn their backs on Him.

Therefore, at some point, He got tired of their grumbling and unfaithfulness and swore that they would not enter the place of rest He had prepared for them. And did they enter it? No, they didn’t. Instead, they perished in the wilderness.

Now we are too are being warned by the Spirit of God not to be like these Israelites in our walk with God. Yes, as long as we are in this world, we cannot run away from challenges. In fact, our Lord’s own words about this are: “…In this world you will have trouble…” So, we should not consider it strange or unusual when we are confronted with diverse trials and challenges in this world. These things are to be expected. (Cf. John 16:33)

But then, in the same breath that the Lord says that we will encounter trouble in this world, He also tells us to cheer up. Why? It is because He has overcome the world for us. And as long as we put our trust in Him, He will make sure we have His peace and rest in our lives, regardless of what challenges we are faced with where we are.

So, instead of losing our mind when we are confronted with any challenge and allowing our heart to turn away from God, we should begin to remind ourselves of all the good things He has done for us in the past, which are actually uncountable. Then our hearts will be strengthened to trust Him again and again. But if we allow ourselves to forget that He has always been good to us and start talking nonsense or turning to the wisdom of men, simply because we are confronted with some challenge that seems overwhelming to us, we may just miss the experience of His rest and victory that could have been ours.

Similarly, in our relationships with men, we also need to learn to be faithful to those who have a record of being good to us or of taking good care of us. Yes, there may be times in which circumstances of life may limit them or prevent them from caring for us as they used to do or as they would love to do. Yet we must remain faithful to them. In fact, we must demonstrate compassion towards them at such times and consider ways to be of help to them.

But if we begin to abuse or threaten those who have been good to us or if we abandon them because of certain challenges they are facing that make it difficult or impossible for them to care for us as they used to do, we will be acting just like those Israelites of old that turned away from God any time things did not go smoothly for them. And where that is the case, there is every tendency that we will miss whatever rest or comfort God might have used them to bring to us in the future, when their lives and fortunes are restored.

Therefore, watch yourself.

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Fire in my Bones Youth for Jesus

Domestic oppression |By: J.O. Lawal | FIRE IN MY BONES

Date: February 08, 2023 | Series: Youth for Jesus | Number: Vol. 5, No. 39

“Now the men and their wives raised a great outcry against their Jewish brothers. Some were saying, “We and our sons and daughters are numerous; in order for us to eat and stay alive, we must get grain.” Others were saying, “We are mortgaging our fields, our vineyards and our homes to get grain during the famine.” Still others were saying, “We have had to borrow money to pay the king’s tax on our fields and vineyards. Although we are of the same flesh and blood as our countrymen and though our sons are as good as theirs, yet we have to subject our sons and daughters to slavery. Some of our daughters have already been enslaved, but we are powerless, because our fields and our vineyards belong to others.” When I heard their outcry and these charges, I was very angry.” (Neh 5:1-6NIV)

As we see in the book of Nehemiah, in order for the Jewish exiles that had returned to Jerusalem to be rid of the harassment and disgrace they were facing from the hostile gentiles surrounding them, Nehemiah had to leave his comfort zone as King Artaxerxes’s cupbearer and come home to help them. Was it easy for him to get this king’s permission to do this? No! He really could have lost his life in the process of seeking it. But because he had first sought the Lord’s face and favour before approaching the man, his request was miraculously granted. (Cf. Neh 1-2)

Now when he eventually came and began to labour for the welfare of his people, he thought it was only the oppression they were faced with from outside that he had to deal with; he did not know that he would have to handle domestic oppression as well. But it was not long after he had successfully dealt with the external forces contending with the welfare of his people that he realised that the people he was working hard to save were equally oppressing one another.

Remember that Moses also had a similar experience. He had, on one occasion, killed an Egyptian in his attempt to save one of his own. But to his surprise, it was not only the Egyptians that were oppressing his people. They themselves were oppressing themselves. And when he tried to point this out to one of them, he ended up having to run for his life for the next forty years. (Cf. Ex 2:11-15)

In any case, as we see in our opening text, Nehemiah was really angry when he realised that while he was labouring hard to help his people get established in the land, there were still among them those who were using their positions of advantage to oppress others. And he had to call their nobles and officials into a meeting and bound them with oaths and curses in order to solve the problem. Otherwise, all his labour to comfort the people and give them rest would have come to nothing because of the domestic oppression going on among them. (Cf. Neh 5:6-13)

Similarly, in Nigeria today, there is much distress everywhere for the citizenry. And is this because our leaders are so cruel and unfeeling? No! Yes, we cannot run away from the fact that many of our leaders have not done well at all in caring for the people. But the truth also is that much of the distress we are now experiencing is not a direct consequence of their ineptitude but that of the domestic oppression we too are subjecting ourselves to.

For example, can we in all honesty say that our leaders are totally to blame for the outrageous increase in fuel prices that we are now seeing? No! That is an offspring of domestic oppression. Or can we in all sincerity put all the blame for the scarcity of the new naira notes that we are seeing on our leaders? No! That is also a product of domestic oppression emanating from many of our commercial banks and POS operators. Or can we say that our leaders are totally to blame for the daylight robbery of many Nigerians by those in the power sector? No! That is equally a product of domestic oppression.

Yes, our economy has been badly managed by our leaders for many years. And no one, as I pointed out before, can excuse them from taking responsibility for that. But we are the ones making this economy daily worse through our greed. Our greed is the force driving us to use the poor leadership in the country as an excuse for pursuing unjust profit in every possible way. So, our pains and miseries are mostly self-inflicted and our oppression largely domestic.

If we, then, are going to witness any relief soon, we all must choose to end every form of domestic oppression we are perpetuating or sponsoring in our offices, business centers, neighbourhoods, schools and even religious assemblies. Remember that, right now, we don’t have any Nehemiah that will compel us to do what is right. So, if we don’t begin to do what is right as a matter of urgency, it may not be long before our beloved country is totally colonised again by foreigners.

Now this sort of colonisation, of course, is not going to be territorial, as it was before we gained independence. Rather, it is going to be an economic thing. In other words, our economic independence will totally be taken away from us and we will be nothing but economic slaves of some other nations. My prayer is that things will not degenerate to that level before we all come back to our senses or before God sends a Nehemiah to us to redeem our honour. Amen.

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Fire in my Bones Youth for Jesus

Would He make a garment of skin for you too?| By: J.O. Lawal|FIRE IN MY BONES

Date: February 01, 2023|Series: Youth for Jesus| Number: Vol. 5, No. 38

“I also want women to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God.” (1Tim 2:9-10NIV)

The day we live in is one in which indecency and inappropriate dressing are now the order of the day. Yes, it is a day in which women, including some elderly ones, no longer see anything wrong with dressing like prostitutes or walking around almost naked.

Unfortunately, even our women in the church are not left out of this societal menace. Many of them are vitally contributing to it. And this is evident in the kinds of dresses they wear to our church meetings. No, they may not come for church meetings half-naked. But they will make sure they wear something that reveals enough of certain parts of their bodies, so that they could get someone’s attention. It is no wonder, then, that rape cases are daily multiplying at a very alarming rate in our country, just as cases of consensual sex among unmarried people are just too much to talk about.

But from what we see in our opening bible text, God’s people, God’s women, old or young, ought to be different in the way they dress and comport themselves. Is it that God does not want them to look beautiful and elegant when they dress? No! He wants His daughters to look beautiful and elegant wherever they appear. Otherwise, He would not create them to be beautiful.

Look, for example, at what the bible says about the daughters of Job that were later born to him: “The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. Nowhere in all the land were there found women as beautiful as Job’s daughters, and their father granted them an inheritance along with their brothers.” (Job 42:14-15NIV) Who gave Job these extremely beautiful daughters? God! So, beauty, any degree of it, is a gift from God. And no should condemn or despise it.

Unfortunately, there are preachers who have mistaken what Paul says in this text to mean that God’s women are not to dress well or beautiful themselves at all, especially with articles of gold or silver. So, they condemn any woman who appears beautiful, without making any effort to find out what quality of life the person is living. But these same people may not see anything wrong with their own women braiding their hair or using bags or shoes with gold or silver plates. And that shows that they are ignorant of what this Scripture means.

I remember, for instance, how a so-called prophet once told a brother of mine that the Spirit of God wanted him to be careful of light complexioned ladies. Why? He had earlier that day seen him with a light complexioned lady. But did he know who she was to him? No! If he had, he would not have said that the Spirit of God told him what He obviously did not tell him.

In any case, what the Scripture we have above is telling us, first, is that God’s daughters are never to take their dressing or physical outlook more seriously than their conduct. So, we should not say that you, as a lady, are beautiful simply because of your hair-do, use of jewelleries and cost of wears but because you are a woman that is also rich in good deeds and character. In other words, if you are not rich in character, your physical beauty may as well be as good as worthless.

Second, this Scripture is telling us that when you dress, demonstrate decency. Cover what is meant to be covered and protect what should be protected. Yes, God has made you beautiful. But He does not want you to get outrageous in handling it. Or else you might soon turn yourself into a tool of seduction in the hand of the devil or open the door of your life for ungodly people or criminals to begin to desire you.

Remember that when the first man and the first women fell and the glory of God that was covering them left, the first thing they did was to cover their nakedness with garments of leaves. And when God came and met them in that condition, what did He do? He made garments of skin for them. Why? He could see that they were not adequately covered, even though it was just the two of them. (Cf. Gen 3)

Now if God should physically appear to you too today, what do you think He would do or say about your dressing? Would He freely settle down to relate to you or would He want to make a garment of skin for you to cover your nakedness? I am sure you know the answer. Therefore, what is acceptable to God is what you should always wear, whether you are a woman or a man and not what many of these movie, music or sport stars are leading you to wear. Otherwise, one might begin to wonder whether you are a child of God at all.

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Fire in my Bones Youth for Jesus

More than competence |By: J.O. Lawal | November 09, 2022

Series: Youth for Jesus | Number: Vol. 5, No. 26

“The LORD was with Joseph and he prospered, and he lived in the house of his Egyptian master. When his master saw that the LORD was with him and that the LORD gave him success in everything he did, Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned.” (Gen 39:2-5NIV)

Evidently, from what we see in Scriptures, Joseph was a highly competent young man when it comes to administration and management, whether of people or of things. But it was not his competence that took him to the top everywhere he found himself; it was God’s favour.

As we see in our opening bible text, when his master saw his competence and success in handling whatever was committed into his hands, Joseph found favour in his eyes. Therefore, he promoted him, made him his personal attendant and put him in charge of his whole household. But do you know that Joseph’s master may as well have ignored the competence he saw in him? Do you know that he could as well have considered his competence to be a threat to his own position as the master of that house?

See, it is not everyone that is comfortable with having competent people around them. There are people that feel threatened when they have a wise and competent subordinate or colleague around them. They see them as a threat to their current position or future position. So, they become jealous and start considering how they may pull them down or how they can show everyone that they are overrated.

Remember the story of King Saul and David. Remember that even though David killed Goliath and saved the nation of Israel on one occasion, King Saul never wholeheartedly accepted him as a loyal servant. Why? It was because he was not comfortable with his competence and the fact that God was with him everywhere he went. He was not comfortable at all with the fact that the young man might just become the next king, just by watching the way he was rising in the army and becoming more and more popular among the people. (Cf. 1Sam 17&18)

So, even though he promoted David and gave him a high rank in the army, he did it reluctantly. He did it because he had no choice, for the bible tells us that all his officers and the people of Israel loved the young man because of his competence and because he fought and won their battles for them. Then, even though he made him his in-law by giving him one of his daughters, it was not because he loved and cherished him as one of his loyal men. Rather, it was because he wanted the girl to be a trap that he would use in catching and killing him.

In any case, when he could no longer bear the thought of David becoming his successor, he, in his jealousy, began to deploy all the resources at his disposal to hunt him down at every given chance in order to kill him. If David, then, had not found favour in the sight of God, he would have perished at some point in the hands of this wicked and jealous king.

Therefore, the fact that you are competent does not mean that the people that matter where you are and who, to some extent, can decide how high you rise in life or how far you go in life will respect and appreciate you. They may not at all. Instead, they may be the ones that Satan will use to prey upon your very life. This is why you need to find favour in their eyes, even though they are wicked and unreasonable. And God can make that happen.

How reasonable and kind was Potiphar? We would not know, for we are not told in the bible. But we are told that Joseph found favour in his eyes. So, even though he was a total stranger to him and not an Egyptian, he kept on promoting him until he put him charge of his whole household. And how reasonable and kind was the prison warden that this young man met in the prison, having been shamefully treated by Potiphar’s wife? We are not told in the bible. But we are told that God caused Joseph to find favour in his eyes, so much so that the man recognised his abilities and put him in charge of the entire prison facility and all that was going on there. (Cf. Gen 39)

Also, we are not told how reasonable and kind the Pharaoh of Joseph’s days was. I suspect that he must have been a highly reasonable and kind man. But then, it would take more than being reasonable and kind to make a total stranger, one just coming out from the prison, your second-in-command and ruler over your entire nation. All the odds were against Joseph in that situation. But because God’s favour was working for him, Pharaoh and his officials did not see anything wrong with putting a man with such great competence over their entire nation, even though he was not a native. (Cf. Gen 41)

So, if there is anything you need more than competence to keep rising in life, it is God’s favour. It is good to be competent. And you should labour to be known and seen as a very competent person in whatever field you are working. But competence without God’s favour will never leave its prison room. So, crave His favour. Receive His favour. And whatever abilities you have will begin to shine forth and open doors of greatness for you.

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Fire in my Bones Youth for Jesus

He loves a cheerful giver | By: J.O. Lawal

Date: October 19, 2022 | Number: Vol. 5, No. 23 | Series: Youth for Jesus

“Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” (2Cor 9:7-8NIV)

Giving, without doubt, is one of the most controversial practices of the Christian faith. And that is because of the way preachers often abuse and steal from people through it. But the fact that there are many abuses of the practice of giving does not mean that it should be altogether nullified or that there is no proper and acceptable way to handle it before God.

As we see in our opening bible text, God expects every one of His children to be a giver. That is why Paul says, “Each man should give…” So, if you are a child of God, don’t be left out in the grace and practice of giving. That is because it is the will of God for you. God has given to us the indescribable gift of His Son and is also daily freely giving us all things (Rom 8:32). And if we are truly grateful for what He has done and is still doing for us, we too should be giving to Him and to all the people He wants us to give to.

But then, even though God wants us all to be actively giving for His cause, there are things He also wants us to keep in mind when giving. Otherwise, there will be no reward for our giving. Remember that though Cain gave to God, He did not accept his offering. So, it is not every kind of giving that is acceptable to God. And if we give in a way that is not acceptable to Him, our giving will be rejected, wasted and not rewarded. Only God Himself, then, knows how many are daily or weekly wasting the so-called tithes, offerings, seeds and so forth they claim to be giving to Him.

Well, if you don’t want to waste whatever you are giving to God or to His people, pay attention to what Paul says in our opening bible text. And what does he say? First, he says when giving, give as you decide in your heart to give. That means no one is to determine for you what to give to God but you. Otherwise, that may affect your willingness and generosity in giving. And once these are affected, you can lose your reward for giving.

What, then, are we to say about assemblies where targets are given to brethren or to their pastors of what to give to God? They are missing it, regardless of how big or influential they may be in the eyes of the world and regardless of what results they may seem to be getting by acting in this fashion. And a day will come when all the people they have misled to waste their giving will see the truth. But it may have become too late then to change anything.

Am I, then, saying that anyone that gives to God in response to a target set for him by some church leader will surely miss his reward? No! If the person’s heart is right in giving to God, he will still have his reward. But once we set targets for people in matters of giving, the tendencies are high that they may not be giving willingly but reluctantly.

Now that takes us to the second thing Paul says to us in our opening text about giving. He says when giving, we are to give wholeheartedly and cheerfully, not reluctantly or under compulsion. That means you must give to God and to His people only because you want to give to them and not because someone is forcing, threatening or manipulating you to do so. If you do not want to give, don’t give, whatever your reasons may be for not wanting to give. God will certainly get His will done whether you give or not.

However, if you must give, then give cheerfully and willingly, not because you want to please or satisfy anyone but because you want to please God. That is because, as Paul further says, God loves a cheerful and not moody or reluctant giver. It does not matter what you are giving to Him, whether it is praise, worship, facility or time, God will cherish it, only if you give it cheerfully. But even if you bring all your wealth to Him, as long as you are not cheerful or happy or excited about giving it, it won’t win His heart. Therefore, you won’t have any reward for it.

You can now see why many give and don’t get to receive from God for their giving. They are not giving in line with His will. And if you want to separate yourself from such fruitless giving, start giving as you purpose in your heart and cheerfully too. Then, He who sees your heart will reward you in His own way and at His own time. He may not give you money in return for money or facility in return for facility. But He will surely reward you according to His grace and mercy, not just here on earth but also when His Son returns.

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Fire in my Bones Youth for Jesus

Be on your guard against them | By: J.O. Lawal |

Date: October 05, 2022 | Series: Youth for Jesus | Number: Vol. 5, No. 21

“Alexander the metalworker did me a great deal of harm. The Lord will repay him for what he has done. You too should be on your guard against him, because he strongly opposed our message.” (2Tim 4:14-15NIV)

It is true that the word of God tells us to love our enemies and to pray for those who persecute us, so that we may be like God our Father, who shows mercy and kindness to even bad people (Matt 5:43-45). But that is not the only thing it tells us about how to relate to our enemies and those who persecute us. It also tells us to be on our guard against them. Otherwise, though we love them and are praying for their good, we may end up being victims of their wicked schemes.

For example, in our opening text, Paul tells Timothy to be on his guard against a certain man named Alexander the metal worker. Why? It is because he has been a victim of the man’s wickedness. He says, “He did me a great deal of harm.” What sort harm the man did Paul he does not say in this letter. But it was bad enough for him to warn Timothy to be on his guard against him, so that he too would not become a victim of the man’s wickedness.

In like manner, if we do not want to unnecessarily become victims of people’s wickedness, we must know those that we need to be on our guard against. For example, people who are directly attacking our faith in Christ Jesus are suspects in this matter. We must be on our guard against them. This, of course, does not mean we are to be like them and start attacking them as well or that we are not to pray for their salvation. No, we must not be like them. And we must not stop praying for their salvation, for that will be acting contrary to the will of God who wants all men to be saved (1Tim 2:1-4).

However, we must not foolishly or ignorantly walk into whatever traps they may be setting for us. Instead, apart from praying to God to frustrate their wicked plots against us, we must also be ready to take whatever legitimate step we can take as humans to stay away from their trouble. For example, when Paul learnt from his nephew that there was a plan afoot to assassinate him by some Jews, he did not dismiss it as a rumour or say, “Don’t worry. God will protect me from them.” Instead, he told the young man to discreetly inform the commander in whose barracks he was being held. And the commander did the needful and arranged some soldiers to take him to safety.

Why did Paul function like that, instead of foolishly or arrogantly walking into a death trap, all in the name of trusting God? It was because he knew that the reason God revealed the matter to him was so that he could act on it and save himself. And if he had not made a wise use of that revelation, he may have lost his life in the process and also ended his ministry before his time was up. We too must learn to use whatever God reveals to us about those who oppose us to protect ourselves. Otherwise, we may end up being victims of evil people without need. (Cf. Acts 23:12-34)

Apart from those who oppose our faith, people who are ruthlessly ambitious, envious or greedy are also individuals we must be on our guard against. They may not reveal themselves as our enemies in an open or direct manner. But some of them are like Joab, who would call you ‘brother’, even though he had the dagger he would use to kill you hidden away in his dress. And some of them are like Judas, who would betray you with a kiss to anyone who paid him enough money for your head. (Cf. 2Sam 20:8-10; Matt 26:47-50)

In any case, however close anyone may be to you and whatever pet name they may be calling you, as long as you know them to be greedy, ruthlessly ambitious or envious, be on your guard against them. And I pray that God himself will continue to keep you safe from all harm and from the schemes of wicked and unreasonable people, including enemies that pose as friends. Amen.