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Fire in my Bones Youth for Jesus

Title: Callous or passionate|Fire in my bones

Date: July 12, 2023|Series: Youth for Jesus|Number: Vol. 6, No. 9

“When Moses inquired about the goat of the sin offering and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, “Why didn’t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the LORD. Since its blood was not taken into the Holy Place, you should have eaten the goat in the sanctuary area, as I commanded.” Aaron replied to Moses, “Today they sacrificed their sin offering and their burnt offering before the LORD, but such things as this have happened to me. Would the LORD have been pleased if I had eaten the sin offering today?” When Moses heard this, he was satisfied.” (Lev 10:16-20NIV)

Why was Moses angry with Eleazar and Ithamar? It was because they neglected something of the will of God that they should have done. They were supposed to have eaten the meat of a goat that had been offered for sin offering before the Lord. Instead, they had it burnt up.

So, Moses was angry with them for not doing the will of God on that occasion. Now was he right to be angry with them for not doing the will of God that day? Yes, he was right to be angry with them for not doing the will of God that day. In fact, he would be right to be angry with them for not doing the will of God any day. That is because the will of God is not something we choose to do anytime we like.

Rather, it is something we must be devoted to doing every moment of our lives.Mind you, there are consequences for not doing the will of God for us. And that is something that someone like Moses was well acquainted with. He had seen how God judged Pharaoh and the Egyptians for their rebellion against Him. He had also seen how He judged many of the Israelites in the wilderness for various sins.

So, he was not going to allow anybody under his leadership to behave anyhow, without regard for the word of God. Instead, he would passionately set himself against that person.In like manner, wherever we are acting in leadership capacity, we must show ourselves as passionate in standing against wickedness, oppression, cheating, stealing and any other kind of evil.

That way, those under us will know that any form of wickedness on their part will not be overlooked or swept under the carpet. Instead, it will be brought out in the open and judged. And that will make them apply caution or restraint anytime they want to do something nasty or silly.

Nonetheless, we need to know when and where to put our passion for righteousness to prevail aside and instead show compassion to those who have failed to meet up with our expectations or what is required of them.

And that, as we see in our opening bible text, was where Moses missed it when he was rebuking Eleazar and Ithamar for not doing the will of God on the day mentioned.As the bible equally shows us, something terrible had earlier happened that same day to the elder brothers of these men, that is, Nadab and Abihu. For reasons not disclosed in Scriptures, the two of them had offered unauthorised fire before the Lord, contrary to His command.

So, a fire came out from His presence and instantly consumed them. They were not even warned or given any opportunity to repent and change their ways. Conversely, they were immediately put to death by God. And He was not sorry about killing them. Instead, He told others to be warned. (Cf. Leviticus 10:1-5)

Then, as if that were not enough, He told Moses to tell Aaron and his remaining two sons, Eleazar and Ithamar, not to mourn for those who had died like the rest of the people. Otherwise, they too would die and cause trouble for the entire nation. Why? They were God’s anointed priests. So, they must not defile the anointing on them with mourning. (Cf. Leviticus 10:6-7)

Now try to imagine how Aaron, Eleazar and Ithamar must have felt that day. Try to imagine what must have been going on in their minds about the matter and about their ministry as priests. It is possible that they were even saying to themselves, “Did we volunteer to be priests? Was it not God Himself that chose us? Why, then, must He place this kind of burden on us?” You can see, then, that such a day was not one in which they would want to eat anything or have a feast, even though the Lord had commanded it.

And that was exactly what Aaron pointed out to Moses when he, in his passion for God’s honour, began to rebuke them for not performing their priestly duty of eating some sin offering. He told him that even God would not have been pleased with him, if he had treated the death of his sons as nothing and had begun to feast on some sin offering meat. That would have painted him as a callous and insensitive father.

How, then, could a callous and insensitive father be a true and compassionate high priest for the people?In any case, when he said these things to Moses, as the account shows us, he was satisfied. In other words, Aaron’s words opened Moses’ own eyes to the fact that he had allowed his passion for God to rob him of compassion. The men that died were his own blood too. They were his nephews. Yes, they died for their sins.

But he should still have comforted their father and brothers instead of getting angry with them for neglecting some of their priestly duties that day. What if those who died were his own sons? Would he have carried on with his work that day as though nothing had happened?

Well, the point of this is that we must know where to draw the line between being zealous for God’s honour and being brutal, callous or unfeeling. Yes, we should be passionate about anything that concerns God, His honour and His work.

However, we must not allow our passion or zeal to make us become insensitive or callous in dealing with those who are unable to keep in step with us in doing God’s will or work because they are genuinely hurting or troubled in their lives.

Otherwise, as Aaron showed Moses, we will be acting contrary to the nature of God our Father, who is not only strict but also compassionate. And that may ruin whatever we are trying to do for Him instead of building it. So, be careful.

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Fire in my Bones Youth for Jesus

Title: When may I do something for myself?|Fire in my Bones

Date: June 28, 2023|Series: Youth for Jesus|Number: Vol. 6, No. 7

“Jacob said to him, “You know how I have worked for you and how your livestock has fared under my care. The little you had before I came has increased greatly, and the LORD has blessed you wherever I have been. But now, when may I do something for my own household?”” (Gen 30:29-30NIV)

Who was Jacob talking to in our opening bible text? It was his father-in-law, Laban. As the account goes, Jacob had been working for Laban for more than fourteen years at the time they were having this conversation. And all through the years that he worked for him, taking care of his livestock, things only got better for him. In other words, the man became richer and richer while Jacob was working for him.

And why? It was because God was with Jacob.See, there are times that wicked people become wealthy and great in life because of the presence of certain children of God in their lives. And if, because of their ignorance of this fact, they should begin to maltreat these children of God or drive them away from their lives, the favour of God that they have been enjoying because of them will naturally cease. That, of course, is when they will know that the prosperity and peace they have been enjoying are not a result of their hard work or smartness but a result of God’s favour at work in the lives of His children that have been in their lives.

Now that exactly is how it was with Laban. Laban, as we see in the bible, was a business shark and cheat, a very manipulative and dangerous man. So, even though Jacob himself was a very smart and cunny person, he still could not handle him. In fact, as he would point out when they were going to finally part, Laban cheated him ten different times, underpaying him for his hard labour and service (Gen 31:41).

And there was simply nothing he could do to beat him at his game.Yet God blessed the household of this wicked, dangerous and manipulative man. Why? It was because of Jacob. Jacob was an inheritor of the blessing God gave Abraham. So, naturally, whatever he laid his hands on, whether it was his own business or someone else’s business, was bound to prosper. And that is how it should be for all God’s children who have been blessed with every spiritual blessing in the heavenly realms in Christ Jesus (Eph 1:3).

Whatever we lay our hands on ought to prosper, regardless of who owns it. However, if we will not be like Jacob and always walk in the consciousness of the blessings of God at work in us, things may keep dying and failing in our hands. Jacob knew that he was blessed of God and that whatever he handled was bound to prosper.

So, as we see in our opening text, he was bold to tell Laban that the presence of God in his life was the reason for the prosperity of his household. And we too must be able to boldly say the same things to the unbelievers around us that God’s presence in our lives is the reason for our prosperity and whatever degree of prosperity whatever we are handling for them is experiencing.

But then, as we also learn from the bible story of Laban and Jacob, it was not only Jacob that knew the secret of Laban’s prosperity. Laban also knew. How did he know? It was by divination. He himself told Jacob this. In other words, when Laban could no longer explain the reason he was getting richer and richer, he had to go and consult some diviners to find out why. And that was when he was told that Jacob was the reason. So, he decided that he would do whatever he could to keep him with him permanently. (Cf. Genesis 30:27-285)

Now who would not want to act like Laban? If you were given some sure word that your greatness in life is tied to the presence of some friend, neighbour or family member, would you not want to do all that you could to keep them forever with you? You would. But then, whether such a person would willingly and lovingly stay with you or not would be dependent on the kind of treatment you gave them.

And that was where Laban failed.As he himself pointed out, he knew that Jacob was the reason God was blessing him. Yet he was not kind to him at all but was cheating him. His plan was just to keep using him to advance himself until he would become useless to him. And when Jacob saw that he would never be able to stand on his own to care for his family, if he continued to serve him in that manner, he told him that he wanted to leave. That, of course, led the two of them to revisit their contract and to make room for Jacob’s prosperity. And he surely went on to prosper and to surpass Laban himself in prosperity.

What, then, is the point of all this? First, it is that you should learn to treat very well anyone God is using to prosper or advance you in life. Otherwise, a day may come when they will wake up and change the terms of their relationship with you. And if that should happen, the terms and conditions you may arrive at may not favour you, as it was the case with Laban. Then the pains and regrets that may follow will be all yours to live with.Second, don’t waste your time or life on relationships or jobs that are not focussed on building you up and preparing you to be able to stand on your own in the future.

Yes, you may, for some reasons, have to be with people or work in places that don’t have much money or prestige to readily offer you. That does not mean that is how things will be for life. Things can change. Then that person or job that does not have anything to readily offer you today may be offering you things that you will enjoy for the rest of your life.

However, don’t waste your time or life with anyone or in any place, if, even if it is not able to offer you much money, it is not offering you any training or opportunity for you to be built up and make your future solid. Otherwise, one day, when you are no longer needed there and perhaps have been completely used up, you may just realise that you have nothing to start afresh with or to rest on.

And who are you going to blame then? None other but yourself! So, wake up now, as Jacob did, and start asking, “When may I do something for myself?”

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Fire in my Bones Youth for Jesus

Title: The honourable rapist | By: J.O. Lawal| Fire in my bones

Date: June 21, 2023|Series: Youth for Jesus|Number: Vol. 6, No. 6


“The young man, who was the most honored of all his father's household, lost no time in doing what they said, because he was delighted with Jacob's daughter.” (Gen 34:19NIV)

Who was being referred to as the most honoured of all his father’s household in our opening text? It was a prince called Shechem. And what made him a person of interest in bible accounts? It was the fact that he raped Dinah, Jacob’s daughter. So, Shechem was a rapist. Yes, he is referred to in Scriptures as the most honourable of all the people in his daddy’s family. Still, he was an honourable rapist. 

Now how does one relate to that? If the most respected person in a family is a rapist, what then will the other members of that family be? Murderers! Kidnappers! Human traffickers! Swindlers! They just can’t be anything near good.

Well, what is the point of this? It is that we must learn to pay close attention to the kinds of people in the lives of those we are relating to before we open our lives to them or make friends of them. That is because doing so will surely give us some insight into who they themselves may be or what they may be capable of doing.

We are not told in the bible if Shechem and Dinah had been relating as friends before he raped her. But we are told that he was seriously in love with her and was, in fact, tender in talking to her (Gen 34:3). And if someone is always tender and kind in talking to you or in relating to you, you will most likely begin to feel safe around the person at some point. But you may really not be safe with them at all. 

As Dinah later realised, she was not at all safe with Shechem, even though he was the most honourable man of the house of Hamor. That was because the young man was a rapist. But could she have known or suspected that he was capable of raping her? Yes, I believe she could have known. And she, in fact, would have known, if she had not been ignoring the kinds of people the members of the young man’s household were.

See, as long as the family members or close companions of anyone you are relating to are wicked, violent or troublesome, it will be foolish of you to assume that they will be an exception among them. Yes, sometimes, we do have such exceptions. For instance, we are told in the bible that Prince Abijah, the son of King Jeroboam, was the only good person in his father’s household – he was the only exception there. So, God said that he was the only one that would be buried after his death. Others would perish and be eaten up by birds and dogs, receiving no proper burial. (Cf. 1Kings 14)

Therefore, sometimes, someone could be the good exception among their evil family members or companions, just as someone could be the evil exception among their good family members or companions. But in most cases, people’s character is hardly different from the character of those that they flock with. So, even if, like Shechem, someone is good, kind and tender to you, don’t assume that they are just as you see them, inasmuch as the people with whom they live or do things together are evil, violent or unfaithful. 

Truly, the person in question may not be as horrible as their companions are. They, like Shechem, may be the most honourable among them. But that does not mean that they are harmless and will not hurt you anytime the opportunity to do so presents itself. So, harm yourself with caution when you are dealing with them, even if you want to give them a chance to prove that they are different from those in their lives. Otherwise, the price you will pay for assuming that they are what they are not may be worse than the one Dinah paid for hers.