Date: May 04, 2025
Series: See to it
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We have been looking at a number of things on the relevance of taking certain instructions given to us in Hebrews, chapters 3 and 12, very seriously. These instructions have to do with watching over one another, so that we do not go astray or fall short of the grace of God. This, of course, has led us to looking at various things that we need to pay attention to, if we will be able to freely help one another stay in the truth and not become a part of the problem we are trying to prevent or solve. And the last thing we looked at on this note had to do with relating to one another only on the basis of the word of God, not on the basis of human traditions or superstitions, not on the basis of mysticism and not on the basis of our feelings, idiosyncrasies or experiences.
Our traditions may be good. And our experiences may be okay to teach others. But we must use these things in relating to people only to the degree that they agree with the word of God. Wherever they do not agree with the word of God, we must discard them in our dealings with people. Otherwise, we may end up judging those that God has not judged or condemning those that He has not condemned.Now there is another thing we need to pay attention to in relating to one another, if we will be able to truly watch over one another and keep ourselves from going astray. This has to do with recognizing those boundaries that we must not cross in people’s lives. There are boundaries we must not cross in our dealings with people. These boundaries may not be obvious. But they are there. And in relating to people, we must recognize and respect them. Otherwise, we may not be able to help them in any serious way or end up becoming a part of the problem we are trying to prevent or solve.
One of such boundaries is people’s right to privacy. The Lord Jesus has called us to live in freedom. So, we must allow every child of God to enjoy their freedom, as long as they are not using it as cover up for evil (Galatians 5:13; 1Peter 2:16). The point I am making is that we can only help people to do degree that they permit us. So, we must know when and where people want us in their lives and when and where they do not want us in their lives. We must not attempt to impose ourselves on anyone. We must not be close to people beyond want they want or what they permit. If someone has set certain boundaries in their lives that they do not want you to cross, then, you must respect their right to privacy.
In 2Corinthians, chapter 6, Paul says this from verse 11: “We have spoken freely to you, Corinthians, and opened wide our hearts to you. We are not withholding our affection from you, but you are withholding yours from us. As a fair exchange – I speak as to my children – open wide your hearts also.” (2Corinthians 6:11-13NIV)Paul is counseling the Corinthian brethren here to remove the boundaries they have placed around their lives, so that he and his ministry companions could freely affect them.
According to him, they are not withholding their affection from these Corinthians. Instead, they have freely opened wide their hearts to them, so that they could share their lives with them. So, it is only fair that the Corinthians do likewise. And that is what Paul is placing his fingers on here. But you can see that Paul is not trying to impose himself on these brethren. Yes, he was the one that God used in starting their church. And he had spiritual authority over them and could command them to do those things that are right for them to do. Yet he would not impose himself on them.
Instead, he wanted them to realize the need for them to consciously open wide their hearts to them, so that they may freely and fully affect them in their walk of faith. And that was because he respected their right to privacy.In like manner, it is important that we respect people’s right to privacy. It is important that we respect their right and freedom to choose what they want and do not want, to choose how we help them and the extent to which we help them in their faith. So, if someone does not want us to help them in certain areas of their lives, we have to respect their decision and stay away from those areas of their lives that they do not want us to touch.
Yes, we may know exactly what they need in those areas of their lives. But if they will not permit us to help them, we will have to let them be until God opens their eyes to see that they need us to help them in those areas of their lives.Look at how Paul relates to Philemon in his letter, as an example of the need for us to learn to respect the rights of others to make certain decisions for themselves: “Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. It is as none other than Paul – an old man and now also a prisoner of Christ Jesus – that I appeal to you for my son Onesimus, who became my son while I was in chains. Formerly he was useless to you, but now he has become useful both to you and to me. I am sending him – who is my very heart – back to you. I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel.
But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary.” (Philemon 8-14NIV)The things Paul says here are in favour of a man called Onesimus, who used to be a slave of Philemon. The man ran away from his master and was meant to be severely punished for doing so. But as God would have it, he met Paul at some point and become born again. Not only did he become born again, he also grew in his faith so much so that he became a very dear son in the faith to Paul. Naturally, Paul would want to keep this young man to himself. But he knew it would not be right for him to do so, since he knew his master, Philemon. The right thing for him to do would be to send him back to his master for reconciliation. Yes, he could just write a letter to his master, using his spiritual authority over him to command him to let Onesimus remain with him. But he knew that would be an abuse of his spiritual authority and his relationship with Philemon. He knew that if he did that, he would be trampling on the man’s rights.
So, he would not do so but would instead appeal to the love of Christ in Philemon. And that is what we see in this passage.Now is it the will of God for people to keep slaves? No! But during that era, God did not contend with humanity about making slaves of themselves, though He forbade His own people, the Israelites, from making slaves of their own brethren. Why did God not contend with people on this matter? The reason was the hardness of their hearts. God knew that unless people were recreated and changed from within, telling them not to make slaves of themselves could only fall on deaf ears. But as the gospel prevailed in the world, slavery diminished in acceptance.
And today, slavery is no longer socially or politically acceptable in any part of the world.In any case, at that time, there was no law against having slaves. So, Paul would not trample on Philemon’s right to own slaves. But since Philemon was a child of God, he appealed to the love of God in him in dealing with Onesimus, his run-away slave. As I pointed out already, Paul could have commanded this man to forgive Philemon and to also release him to him as a helper. But he respected his right and wanted him to function on the basis of the love of God in his heart. So, he appealed to him to welcome back Onesimus and reconcile with him, out of love for Christ. That way, all of them could continue to freely fellowship together as members of the same family, the family of God.You can see that even though Paul was an apostle, he respected the right of Philemon to make his own decision about the matter of Onesimus.
We too should learn to respect people’s rights to make decisions about their lives. We should not treat them as morons and keep trampling on their rights to decide for themselves, just because we have spiritual authority over them. Instead, we should respect their freedom to make choices that they believe are right for them. And we should respect their right to privacy.Yes, we may know what is right for others to do in certain situations of their lives. But we must still respect their rights to choose what to do for themselves. We can encourage them. We can warn them. We can open their eyes to see the will of God for them. But as long as they have come of age, we must learn to respect their right to choose for themselves whatever they want in life. That way, they will not do anything because they are forced or manipulated or threatened to do it but because they want to do it.
What I am saying, all along, is that if someone does not want us to help them in certain areas in their walk with God, we just have to let them be. We see our Lord Jesus dealing with us in this same manner. He does not cross whatever boundaries we set for Him in our lives. Look at what is written to us in the bible about this: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.” (Revelation 3:20NIV)The Lord is not speaking to unbelievers here but to believers.
Interestingly, often, this Scripture is used to address unbelievers to give Jesus a chance in their lives. And that is not a bad thing. But in the context, the words were originally said to believers and not to unbelievers. These believers were shutting the Lord Jesus out of certain areas of their lives. So, He had to tell them to open the door for Him to come into those areas of their lives and fellowship with them there.Well, He is saying the same thing to us today. He is telling us to allow Him in every area of our lives. Yes, He lives in us by His Spirit. But He may be living in us as guest, a visitor. There are, in fact, many believers who think of the Spirit of God as a guest in their lives.
They do not see Him as the owner of their lives. But He is the owner of our lives. And we must treat Him as such.However, He will not force Himself on us. So, the right thing for us to do is to willingly offer ourselves to Him. The word God tells us to offer our bodies as living sacrifices to God, holy and acceptable, which is our logical act of worship.
In other words, the willing offering of our bodies to God is the right thing for us to do. We have to realize that it is the right thing for us to do and do it.Well, we see Jesus telling the brethren in Laodicea that He is standing at the door and knocking and that if anyone hears His voice and opens the door, He will come in and fellowship with that person and they with Him. But what if the person does not hear the Lord knocking at all? He won’t force His way in. Instead, He will keep knocking until the person hears and opens the door. Or what if the person hears and does not open the door for the Lord? He won’t still force His way in.
He will just let the person be until he realizes the need for him to open the door for his Lord to come in and fellowship with him.So, if you do not want the Lord to address you about your marriage, for instance, He will let you be. But you can be sure that you will be a failure in that area of your life. If you don’t want Him to address you about your finances, He will let you be. Or if you are stingy and selfish and do not want Him to talk about these things, what is He going to do? He will let you be. Even if it is your health that you don’t want Him to touch, He will let you be. He will not force Himself on you. If He had been forcing Himself on all men, then, all men would have been born again already.Truly, the Lord wants to fellowship with us in every area of our lives. He does not want us to live alone in any area of our lives. That, in fact, is what God has called us to. He has called us into fellowship with His Son Jesus Christ (1Corinthians 1:9).
He has called us to live with Him and for Him to live with us. He does not want us to walk through life alone. Instead, He wants us to have His companionship every moment of our lives.However, we may not have His companionship every moment of our lives. That, of course, will not be because it is unavailable. Rather, it will be because we are not permitting Him in our lives. That is how the Lord functions. That is how we also must function. We must learn to knock the door of people’s lives instead of badging in. Jesus knocks before coming into any area of our lives.
Why does He do that? That is respect. He is showing that He respects our rights to choose for ourselves. He may not respect us for the choices we have made. But He respects our right to choose whatever we want to choose for ourselves. We may choose badly. We may choose what will destroy us. But since He has given us the right to making choices for ourselves in certain areas of life, He knows that He has to respect our right to make those choices.Just think about this: God has given us the right to make our own choices in certain areas of our lives. We, of course, do not have absolute rights to choose in life. There are things that are chosen for us by God or by people. But there are areas of life in which we have been given the right to choose for ourselves. And God is not taking that right away from us. He is not trampling on it at all. He will always respect it. He will not contend with us in using it. But He is always concerned that we choose right.
How painful it must have been for Him, then, to watch us use the right He has given to us to hurt ourselves and others badly? Well, God will continue to come to us, asking us to open the door of every area of our lives for Him, so that He can come in and lead us to choose right. He will show us what is right and what is wrong and tell us to choose what is right. He will show us the difference between life and death and also show us to choose life. He will show us the difference between health and death, between wealth and poverty, and also lead us to choose that which is right for us. In like manner, as I have been saying, we must respect people’s privacy and also their right to choose whatever they want for themselves. It may hurt us badly that people are making the wrong choices.
But we still have to respect their right to choose for themselves, if they will not permit us to help them choose right. A man once told me that he had resolved to maintain a private life and to shut those of us who were his brethren out of his home. And I told him right there that I would respect his choice, even though I knew it was a terrible one. I also went on to inform the brethren to respect his privacy and not visit him uninvited. Now was I happy to do that? No! But that’s what the Lord Himself would do.
So, if people do not want you to help them in certain areas of their lives, you have to let them be. That way, neither they nor God will be able to hold you responsible, if they should fall away from the grace of God. Let us pray.