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This morning, we want to continue from where we left off on ‘Fruit bearing’. We have been looking at what Scripture says about God’s desire for us to be bearing fruit, fruit of the Spirit. And for us to bear fruit as He wants, Jesus says that we must abide in Him. He describes our relationship with Him as that of the vine and the branches. Now for branches to bring forth fruit, they must abide in the tree that they belong to. Otherwise, they would not be able to bring forth fruit. Bearing fruit for any branch is supposed to come naturally. It is not something it should struggle to do. And it will not struggle to do it, if it remains in the vine or in the tree, whatever tree it may be, that it belongs to. In like manner, we must abide in the Lord Jesus Christ in order for us to continually bring forth the kind of fruit He wants us to bring forth and to bring it forth abundantly.
Then I proceeded to show you how to abide in Him. The first thing I mentioned had to do with meditating on His word. We must remain in His word. We must allow His word to remain in us. If we allow His word to remain in us, then, we are going to remain in Him. That involves meditating on His word. It’s not a one-off thing, as I pointed out. It’s something we must continually do. It’s something we must give ourselves to doing every day.
Then I talked about prayer. We must give ourselves to prayer. We have all kinds of Scriptures that point to the fact that we must give ourselves to prayer every day. Why is that important? It is important because prayer is one of the ways we express our dependence on God. It’s one of the ways we show that it is He that we are counting on for everything that we need. Then prayer is one of the ways we receive from God what He has provided. It’s one of the ways we draw from Him what He has freely provided for us.
There are things that God has freely provided for us as we are shown in scriptures. In 1 Corinthians 2, verse 12, we are told that one of the reasons we are given the Holy Spirit is that He may make us understand those things that God has freely given to us. The things God has freely given to us are for our growth. They are for our fruitfulness. It’s the job of the Spirit, then, to make these things known to us. But it doesn’t end there. We also must make efforts to take advantage of these things. One of the ways we take advantage of these things is through prayer. When we pray, we are able to take advantage of what God has provided for us. So, whatever it is that you need to bring forth the kind of fruit God wants you to bring forth, you can receive it from God through prayer.
There is, then, no excuse for any child of God not to bring forth abundant fruit of the Spirit. There is no excuse. If we would learn to meditate on the Word of God and to also pray, we would be able to take advantage of all of God’s provisions for us to be the kind of people He wants us to be. Keep that in mind.
Another way to abide in Him – because we are looking at abiding in Him so that we can bring forth the kind of fruit He wants us to bring forth – is to stay in fellowship with His people. Now this may not make sense to anyone that is not given to Scriptures. And you may not see how staying in fellowship with other people of God equals abiding in the Lord Jesus Christ. But Scriptures show us that one of the ways we abide in Him is by staying in fellowship with other believers, especially those of our local assembly.
Why is this so? It is so because we are plainly told in Scriptures that we all are members of the same body, that is the body of Christ. Look at Romans chapter 12, from verse 4:
“For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others.” (Romans 12:4-5NIV)
Here, believers are referred to as the body of Christ. And we are told that just as a body has many members, so in Christ, though we are many, form one body. In other words, in Christ Jesus, all of us form one body. And then it goes on to say, “Each member belongs to all the others.” And that’s how things are with our bodies. Each member of your body belongs to all the other members. Each part of your body is a member of all the other parts of the body. That means there is no member of your body that can exist by itself. It has to remain with other members of the body, with other parts of the body for it to exist. Otherwise, it will not exist at all.
Now a member or a part of any body that is going to exist on its own is going to be a severed part of that body. And once it is severed from that body, it is dead. That’s plain and simple. We have had people whose certain parts of their bodies were amputated or severed. Can we still say those parts of their bodies are still members or are still parts of their bodies? No! Or would they keep those parts of their bodies that were severed somewhere? No! The moment they were severed, they would begin to disintegrate; they would begin to smell and give off bad odors. So, nobody was going to keep those severed members with them. They would have to get rid of them.
I am saying that to just let you understand that there is no part of our bodies that is self-existent or that can exist on its own. It has to remain in the body. It has to remain a part of the other parts of the body. So, each part of our body has something to contribute to the growth, development and welfare of the entire body. It doesn’t matter how small that part is. It has something to contribute to the growth, development and welfare of the entire body. There is no part of the body that is there by mistake or that is there by accident. There is no part of our body that is useless. We may not know its function, but there is no part of our body that is useless. Every part of our body has its own functions. And interestingly, there is no other part of the body that can carry out the functions of another part of the body the way that part of the body can carry it out.
Yes, for one reason or the other, we may be able to do without a certain part of our body. We don’t pray that will happen to us. There are people that have had to do away with certain parts of their bodies. They did that reluctantly. They did that because it was going to ultimately save them, save the other members of the body. But they did so reluctantly. And that’s because there is no part of the body that is useless. And once a part of the body is not there again, the body cannot function as well as it is meant to function again – its functions become limited.
It’s not a mistake, then, that our body is used to explain how the body of Christ operates. It’s not a mistake at all. It is just to make us appreciate the fact that we all belong to one another. And because we all belong to one another, we all have something to contribute to the overall growth and development and welfare of the entire body of Christ.
As I said before, each part of the body has something that it is contributing to the growth, development and welfare of the entire body. So, it means for the body to be what it is meant to be, all the parts of the body must draw whatever each part of the body has to offer or deliver. They must draw from it. They must take advantage of it.
The entire body relies on the eyes to see, right? And the entire body relies on the ears to hear what is happening around. Is that not correct? The moment the body, however, begins to ignore what the eyes are seeing, what happens? It gets into trouble. The moment the body ignores what the ears are seeing, what’s going to happen? It’s going to get into trouble.
Now these things happen in our body all the time, even though we are not paying attention to them. All the parts of our body are cooperating for us to survive, even though we are not paying attention to that. In like manner, all the members of the body of Christ must cooperate for us to be all that God wants us to be. The point I’m making is that there is no way any of us can bear fruit the way God wants them to bear, if he is not going to draw from other members of the body of Christ. It is not possible. Each member of the body of Christ has something to offer for you to be as fruitful as God wants you to be.
See, it does not matter what level of spiritual growth you have attained. It doesn’t matter how well-known you are in the body of Christ or how highly respected you are in the body of Christ. The truth of the matter is that each member of the body of Christ has something to contribute to your growth and development, to your welfare, to your fruitfulness. And if all the other parts of the body of Christ are not contributing what they are meant to be contributing to your growth and development and welfare, you will not be as fruitful as God wants you to be. It’s a simple fact.
And what it means is that even the one among us Christians that we can refer to as the most mature, if we can use that language, can still not be said to have become as mature as he can be, as long as other members of the body of Christ are not contributing all that they are meant to be contributing to his growth and development. Can you relate to what I’m talking about? What I’m saying is that there are many of us that would have become better believers, if other members of the body of Christ have been contributing what they are meant to be contributing to our lives. And many of us would have been more fruitful than we are right now if we are consciously drawing what other members of the body of Christ have to contribute to our growth and development. We need to understand this so that we can begin to make a conscious effort to draw from one another whatever it is that God will want us to draw from one another for our growth, for our development and for our fruitfulness.
This is one of the reasons those who don’t take Christian fellowship seriously cannot grow as they are meant to grow in the body of Christ. They can’t develop as God expects them to develop. They cannot mature in the things of God as God expects them to mature. They may have an appearance of godliness, an appearance of holiness. They may appear to be doing well in the faith. But the truth of the matter is that they are not doing well in the faith. If you go close to them, and you watch their lives, you will see that they are not doing well in the faith as they are meant to be doing or as they can be doing.
Yes, you may say, “I can study Scriptures on my own and meditate on the word of God on my own.” That’s fine. You can and you should be doing that. You can say, “I can pray on my own and get answers from God.” Yes, you can and you should be doing that because the word of God commands you to be doing that. But I’m saying that it is not enough for you to be as fruitful as God wants you to be.
That’s because when you got born again, you got born again into a body. And you cannot be all that God wants you to be without that body. You cannot. It’s not like it is hard for you to be all that God wants you to be without that body. It is impossible for you to be all that God wants you to be without that body. But you will have to learn to make the most of what other members of the body of Christ have to offer you for your growth, development, welfare and fruitfulness in Christ Jesus.
Now Paul says something similar to this in 1 Corinthians 12, from verse 12. Look at it:
“Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body – whether Jews or Gentiles, slave or free – and we were all given the one Spirit to drink.” (1Corinthians 12:12-13NIV)
What Paul is talking about here is the body of Christ. And he’s telling us that Christ is not one person; Christ is a body of people. That’s something that you need to pay attention to as a child of God, so that you may know how God views you and where you belong and make the most of your position in the family of God.
Well, Christ is not one person; Christ is a body of people. When we talk about Jesus Christ, Jesus is a person. Jesus is the anointed one. And what we are told in Scriptures is that He is the head, the head of the body of Christ, you see? But I’m saying Jesus is just one person. And if He is the head of the body, that means that body has members, that body has parts. So, every member of that body can be properly referred to as Christ. That’s because the head alone doesn’t make the body.
The head must have a body, alright? Since Jesus, then, is referred to as the head of the body of Christ, it means He is not the only one we can properly refer to as Christ. All the people that make up that body that He is head over are also Christ. And that is why it also says that we were all baptized by one Spirit so as to form one body. We are all brought together by the same Spirit to form one body. So, we all are members of the body of Christ. He is the head. We are the body. So, we are jointly united; we are jointly connected.
Before we go further here, let me read to you from Ephesians chapter 1, from verse 22. Speaking about Jesus, Paul says:
“And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.” (Ephesians 1:22-23NIV)
God has placed everything under the feet of who? The feet of Jesus! And then He appointed him to be head over who? Over the church! He has been appointed to be head over us. Paul goes on to say that we are His body. So just as we can refer to Him as Christ, and we should refer to Him as Christ because He is Christ, we also can be referred to as Christ.
Now that may appear strange to the religious mind. So, we may not want to bother the religious mind about that. Because if you say to a religious man, “I am Christ,” it is going to bother him. It is going to disturb him. And he will want to drag things with you. And you don’t need to get involved in any kind of quarrel with anybody. It is not necessary. But you should know that for yourself, that you are Christ. It should be personal knowledge to you.
Think about this: If you are looking for someone, and maybe the person is probably looking over somewhere or bending somewhere, so that you can’t see the person’s head but just the body, you are not going to say, “Oh, that is Joshua’s body.” What are you going to say? That is Joshua! Is that not what you will say? That is what you are going to say. Someone will have to be dead for you to say that is his body. If the person is alive, you are not going to say that is his body. You are going to say that is him. Right? If you are pursuing a thief, and they cannot see his face, but they can see him running somewhere, what are they going to say? They are not going to say that is his body. Rather, they are going to say that is him.
So, we can properly refer to ourselves, all of us who are in Christ Jesus, as Christ. That is because Paul tells us in this text that Christ is the head and we are his body. He even does better in explaining this to us. He refers to us as the fullness of him. Look at it, verse 22 again: “…which is his body, the fullness of him who fills everything in every way.” Who are the fullness of Christ? We are the fullness of Christ. We are His completeness. We complete Christ. That’s the point. And that is because it is the same Spirit that has made Jesus Christ that has also made us Christ. It is the same spirit that gave birth to Jesus that has given birth to us. We have not been born by a different Spirit. We have been born by the same Spirit. We have been recreated by the same Spirit.
Now that’s what Paul is talking about in 1 Corinthians 12. He says by the same Spirit we all have been made or baptized to form one body. So together we make one body. That’s the kind of relationship we have with one another. We are members of one another. And we must keep this in mind, that we are members of one another and that each of us has something to contribute to the growth, welfare, development and fruitfulness of the others. No, we may not have learned enough about how to do this. But each of us is in that position, placed there by God to be able to contribute to the overall growth, development, welfare and fruitfulness of the entire body of Christ.
I really won’t be able to finish up with this this morning. But then, I should say this in advance: the fact that we are saying this, that each of us has something to contribute to the overall welfare, usefulness and fruitfulness of the entire body of Christ, does not mean that everyone that refers to himself as a Christian is able to do the same thing. Because as I’m pressing this further, I am going to show you how each of us is able to contribute to the fruitfulness of the others. That means we must be in proper fellowship with one another for that to happen. It means we must respect one another. It means we must take one another seriously. It means we must relate to one another in unity for that to happen.
But then, we are warned in Scriptures that there are certain individuals that refer to themselves as believers that we must stay away from. So, while I’m saying this, I must also let you know that it’s not every believer or every so-called believer that has something to contribute to your growth or that has something to contribute to your fruitfulness. It is not everyone that refers to himself or herself as a believer that you will interact with and your life will become better.
In 1 Corinthians chapter 5, from verse 9, Paul says:
“I wrote to you in my letter not to associate with sexually immoral people – not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case, you will have to leave this world. But now I’m writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.” (1Corinthians 5:9-11NIV)
Look at what Paul is saying here. He says, “I wrote to you in my letter.” What letter? We do not have that letter. So, evidently, there was a letter before what we’re referring to now as 1Corinthians. Paul had written them a letter before he wrote this one. And in that letter, he told them not to associate with sexually immoral people. Now he is clarifying for them those that he’s actually referring to, those that he’s saying they must not associate with. And he’s saying that I’m not referring to those of this world who are sexually immoral or who are swindlers or who are idolaters. In that case, you will have to leave this world.
So, when the word of God says do not associate with sexually immoral people, with those who are greedy, with those who are involved in idolatry, it’s not essentially referring to those of this world who are unbelievers. We cannot run away from such people. They are all around us. Some of them are our family members. Some of them are our neighbors. Some of them are our colleagues at work or in school. We buy things from them in the market. And you can’t make certain choices about whether you’re going to relate to them or not relate to them. No, you can’t run away from relating to them. You just have to relate to them. Otherwise, you will need to leave the world. You can’t insist that the person that is going to sell pepper to you in the market must be a Christian. You are not going to eat at all if you want to do that. You can’t insist that the motorcyclist that is going to carry you must be a Christian. You will soon wear yourself out if you want to do that. If you want to rent a house, you can’t insist that the landlord must be a believer. You may not get a house to rent if you want to do that.
The point we are making is that we cannot totally avoid relating to those of this world simply because they are immoral or greedy or wicked. For one reason or the other, we will need to keep on relating to them. Of course, we are told how to relate to them in Scripture. So, don’t miss my point. We are given sufficient instructions in Scriptures on how to relate to such individuals as well. But we are not told in Scriptures not to associate with them at all. If we want to do that, we will probably need to leave the world. Not only that, we will not be able to affect them with the Word of God. So, take note of that.
But the people I am referring to are those who refer to themselves as believers, those who refer to themselves as believers but who are sexually immoral or greedy, who are involved in adultery, who are swindlers. We are told not to associate with them. We are told not even to eat with them. Why? They have nothing to contribute to your growth. They are not going to help your faith. On the contrary, they may ruin your faith. They may pollute your life and destroy the good work that God is doing in you. So, Paul says, “Do not associate with such individuals.”
You can see that we already have a clear instruction about this. And that is not to say we are to hate them. It is not to say that we are to abuse them. But it’s just to let them know that the kind of Christianity they are practicing is not the one we are called to practice in Scriptures. So, you must stay away from them.
Also, from 2 Timothy chapter 3, verse 1, Paul says this:
“But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money,
boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God – having a form of godliness but denying its power. Have nothing to do with such people.” (2Timothy 3:1-5NIV)
Again, is Paul referring to unbelievers here? No! I used to think, growing up as a believer, that Paul was referring to unbelievers. In fact, growing up, I heard messages preached along this line that suggested that Paul was referring to unbelievers. But look at what he says again: “Mark this: People will become lovers of themselves, lovers of money and so forth in the last days.” Now are unbelievers becoming these things? No, they are already these things. They are already lovers of themselves. They are already boastful. They are already unforgiving. They are already disobedient to parents. And that’s why we properly refer to them as unbelievers. Is that not true? So, they are not becoming these things. They are already these things.
Paul, then, cannot be referring to them. Conversely, he is referring to believers. They are the ones that can become these things. Because of the times, they can become these things. And he further tells us that they will have a form of godliness, that is, an appearance of godliness. That means they also are going to be involved in doing most of the things that godly people are doing. They are going to be praying in the name of Jesus. They are going to have personal bibles. They are going to be attending bible study meetings. They are going to be attending prayer meetings. They are going to be giving tithes. They are going to be giving offerings. Some of them would have changed their names to bible names. That is what Paul means when he says that they are going to have an appearance of godliness.
However, the power of God will not be in expression in their lives. Because it takes the power of God to be godly. It takes the power of God to manifest godliness. It takes the power of God to manifest holiness. It’s not something based on mere talk. It takes God’s power, divine power, to live a godly life. It is impossible to live a godly life without God’s power. It is impossible. God’s power must be at work in you for you to live a godly life.
If His power, then, is not at work in you, it does not matter how you try to fake it, it is not going to work. You are just going to be an actor. That’s all. It’s not going to work. And the believer is told to stay away from you. So, stay away from such people. Why? They are not going to contribute to your growth. They are not going to contribute to your fruitfulness.
Now I’m saying this in advance so that you get my point and don’t misrepresent what I’m saying. The fact that I’m drawing your attention to the reality of our oneness in Christ, to the fact that we all have something to contribute to each other’s fruitfulness doesn’t mean that everyone that claims to be a Christian is in that position to help your faith or to help your growth. Do you get my point?
We’ll close here this morning. Let’s bow our heads and thank God for his word that’s come to us.
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