Tag: Faith

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Fire in my Bones Youth for Jesus

Title: Choosing Abimelech

fire in my bones
fire in my bones

Series: Youth for Jesus

Number: Vol. 8, No. 2

“When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelech, for they said, “He is our brother.” They gave him seventy shekels of silver from the temple of Baal-Berith, and Abimelech used it to hire reckless adventurers, who became his followers.” (Judg 9:3-5NIV)

Who was Abimelech, the one mentioned in our opening text? He was the son that Gideon’s concubine bore for him. And what was so important about him that God cared to put his account in the bible for us? It was the fact that he was the first man to ever attempt to rule as king over the nation of Israel. (Cf. Judges 9:6)

Now, as we also see in the bible, when the people wanted Abimelech’s father, Gideon, to become their king, he frankly and humbly rejected their proposition. Look at how the bible puts that: “But Gideon told them, “I will not rule over you, nor will my son rule over you. The LORD will rule over you.”” (Judg 8:23-24NIV)

Did you see that? This man said that neither he nor any of his sons would be king over these people. Why? The reason was that he knew that the Lord is their king. Yes, he saved them from their enemies. But that was because the Lord called, sent and empowered him to do so. So, he knew that it would be foolish of him to try to take the place of God in their lives as their king. And even though he had seventy legitimate sons, none of them attempted to be king over the Israelites. Why? He had raised them well enough to know their place in the lives of the people. (Cf. Judges 6-8)

In like manner, we too must know our proper place in people’s lives. God may have used us or be using us to help them in various ways. That, however, does not make us God. We should, therefore, never attempt to take His place in anyone’s life. Otherwise, sooner or later, we will surely find ourselves facing challenges never meant for us in life. We may even end up undoing all the good God has used us to do.

So, let us be mindful of ourselves.In any case, as I pointed out before, Gideon had another son called Abimelech, the son of his concubine. And apparently, this son of his was not raised by him as others had been raised. That, of course, must have been the reason the thought of using his father’s legacy as a leverage to become king over Israel could enter his head. Unfortunately, the people of his mother’s side welcomed the idea and gave him a lot of money to hire ruthless men to accomplish his ambition.

Why? Well, as we see in our opening text, their reason was that he was related to them. In other words, he was their relative.So, the people of Shechem did not choose Abimelech as their leader because he was an upright, wise and godly man, one that righteous people could flourish under his leadership. Instead, they chose him because he was their relative. And because they did, a scoundrel was empowered to destroy all his father’s seventy sons (except his youngest son that escaped) and also all the good works God has used him to do for his nation.

Then, much later, he too and his sponsors went on to destroy themselves. What a pity! (Cf. Judges 9)What is the point of all this, at any rate? It is that we need to learn to choose our leaders for the right reasons. Someone may be our relative, a friend, a neighbour, a colleague at work or in school or a church leader. It does not mean that they have the right qualities to occupy certain leadership positions.

And if we should allow sentiments to lead us to choose and sponsor them to occupy a position that they have no ability or character to handle, we may someday realise that we have chosen Abimelech and empowered the devil himself to afflict and destroy much good. Then, like Abimelech and the people of Shechem, we too and the bad choice of leadership we have made may end up labouring hard to destroy ourselves.

Now would something like that not be bad and distressing? It would! But it is something that is happening in many places all around the world, even today. People and the leaders they have chosen for themselves are cursing themselves and also labouring hard to destroy themselves. And if we want to put a stop to a repetition of such mess, we had better stop allowing sentiments to drive us to choose Abimelech.

Copyright © 2025, Reality Desk, a ministry of Alaythia Bible Church –This material is the sole property of Reality Desk. It may be copied for personal non-commercial use only in its entirety free of charge. All copies must contain this copyright notice. Please direct any questions you may have to pastor@abcministryng.com or call: 08037592851 (WhatsApp Number: 08146472876)

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FROM PASTOR’S DESK 2025 Pastor's Desk

Title: That grace may increase

Series: From Pastor’s Desk

Number: vol 14, NO 3.

Beloved: grace, mercy and peace be multiplied to you without measure from God our Father and Jesus Christ our Lord and Saviour. I am delighted to welcome you to another week of the month of May 2025. My prayer is that God will rid your life of everything that is working against the full expression of His grace in your life, so that you can be all that He wants you to be and also enjoy all that He wants you to enjoy in life. Amen.

Now one of the things that hinder the manifestation of the grace of God in the lives of His people is sin. What kind of sin? Any kind of sin! That means just as sexual immorality can hinder the manifestation of the grace of God in the lives of His people, so also can greed, theft, bitterness, drunkenness, jealousy and slander hinder it.Unfortunately, many of us do not have this understanding.

We think it is only obvious sins like adultery, drunkenness and theft can hinder the manifestation of God’s grace in our lives. But any kind of sin can hinder the manifestation of His grace in our lives. That is why Paul asks this question of us all: “Shall we go on sinning so that grace may increase?” And his answer is, “No, we cannot go on living in sin and expect more of God’s grace in our lives.”Why is that so? The reason is that it takes the grace of God to walk in victory over sin. And He has already freely provided for us the grace to do so (Titus 2:11).

If we, then, are not walking in victory over every kind of sin, it means that we are not making adequate use of His grace. Therefore, we should not expect more manifestation of His grace in our lives. What we are saying is that for us to witness greater or more manifestation of God’s grace in our lives, we need to first begin to make adequate use of whatever measure of grace He has already given us. If we are not making adequate use of the grace He has already given us, He will not give us more.

Yes, people may pray for more grace for us. But that prayer will only work when we are using the grace that has already been provided by God for us, adequately and appropriately.Look at Samson, for example. When he began to indulge in sexual immorality, did God multiply His grace that was in his life? No! On the contrary, at some point, that grace stopped working.

So, he fell into the hands of his enemies and was seriously messed up. And that is showing us that we cannot be using the grace of God to live a life that is contrary to His will and expect it to always work well for us or to increase in our lives.

However, we can expect God’s grace in our lives to diminish in manifestation or to altogether stop working, if we are not using it at all or if we are abusing it. And that will put us at the mercy of the devil. If we, then, do not want that to happen to us, we must learn to make adequate use of His grace given to us in living in victory over sin and in doing the good works He wants us to do. And we can do this by giving ourselves to His word, prayer and Christian fellowship.

My prayer is that our hearts will be strengthened everyday to make the most of all the grace God has already given to us, so that He can continually multiply it for us to be all that He wants us to be in life, in Jesus’ name. Amen.Have a lovely week.

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Fire in my Bones Youth for Jesus

It is simply a joke

fire in my bones
fire in my bones

Series: Youth for Jesus

Number: Vol. 8, No. 1

“If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless.” (James 1:26NIV)

Who is James talking to in our opening text? He is talking to those who consider themselves to be religious. And do we have people who think of themselves as religious? We do! Yes, we have people who see themselves as men and women who know God, love God, worship God and have God’s ears.

Now is anything wrong with seeing ourselves in that light? Well, James does not say that something is wrong with seeing ourselves as those who know God, who know where He lives and who also know what He eats. But he tells us that this view of ourselves ought to have some serious impact on what comes out of our mouths. Otherwise, we are simply lying to ourselves about knowing God and worshiping Him. That means our religion is worthless.

Sadly, we have many today who think of themselves as God’s deputies but who exercise no control whatsoever over what comes out of their mouths. These ones say anything that comes to their minds, without weighing it to see whether it is good or bad or whether it honours God or dishonours Him. And if anyone tries to correct them or to show them that they are supposed to be talking like those who know God and not like little devils, they will not be slow at all to abuse or curse the person as well.

Now perhaps you are like that. You can abuse or curse anyone and anything. You can even get the dead to be stirred up in their graves through your abusive words. Yet you call yourself a Christian or a child of God. The word of God is coming to you now and telling you that you are self-deceived. Truly, you may think that you know God and are serving Him.

But you are simply a joker. Your religion is worthless. In other words, what you are doing in your worship of God makes no sense to Him at all. And that is because your so-called relationship with Him has not yet changed you.See, when a man comes into a relationship with God, the first obvious change that will be seen in his life has to do with the way he talks. He will no longer want to speak carelessly or loosely. Instead, he will want to speak love and grace.

Yes, this may initially prove difficult for him to do, especially if he has been a loose talker all his life. But he will begin to make effort by the power of the Spirit of God in him to speak differently. Yes, he will begin to make effort to show through his words that he is no longer a sinner. And if he continues like that and does not stop, it will not be long before he realises that loose taking is no longer an option for him.

So, if you are still loose in the way you talk, if nothing appears to be too corrupt or unclean for you to say with your mouth, you are either saying that you don’t know God at all or have utterly forgotten that you have been saved by Him. And it does not matter what religious title or titles you carry around on your head, your religion is worthless – it is simply a joke.If you, then, do not want your religion to remain a joke, you have to begin to put a tight rein on your tongue.

That means you have to now begin to teach your tongue not to say just anything that comes to your mind. Yes, impure, corrupt and hurtful things may still want to come out of your mouth. But you must not allow them to come out of it, for your tongue is meant to speak only those things that glorify God and also edify men, not things that dishonour them.

My prayer is that you will daily find in God all the strength you need to keep these words in mind and to also begin to put them to work in your life and affairs. Amen.

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MESSAGE TRANSCRIPTS Message Transcripts 2025 Single Message Series

SEE TO IT (8)BOUNDARIES TO RESPECT (A)

Date: May 04, 2025

Series: See to it

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We have been looking at a number of things on the relevance of taking certain instructions given to us in Hebrews, chapters 3 and 12, very seriously. These instructions have to do with watching over one another, so that we do not go astray or fall short of the grace of God. This, of course, has led us to looking at various things that we need to pay attention to, if we will be able to freely help one another stay in the truth and not become a part of the problem we are trying to prevent or solve. And the last thing we looked at on this note had to do with relating to one another only on the basis of the word of God, not on the basis of human traditions or superstitions, not on the basis of mysticism and not on the basis of our feelings, idiosyncrasies or experiences.

Our traditions may be good. And our experiences may be okay to teach others. But we must use these things in relating to people only to the degree that they agree with the word of God. Wherever they do not agree with the word of God, we must discard them in our dealings with people. Otherwise, we may end up judging those that God has not judged or condemning those that He has not condemned.Now there is another thing we need to pay attention to in relating to one another, if we will be able to truly watch over one another and keep ourselves from going astray. This has to do with recognizing those boundaries that we must not cross in people’s lives. There are boundaries we must not cross in our dealings with people. These boundaries may not be obvious. But they are there. And in relating to people, we must recognize and respect them. Otherwise, we may not be able to help them in any serious way or end up becoming a part of the problem we are trying to prevent or solve.

One of such boundaries is people’s right to privacy. The Lord Jesus has called us to live in freedom. So, we must allow every child of God to enjoy their freedom, as long as they are not using it as cover up for evil (Galatians 5:13; 1Peter 2:16). The point I am making is that we can only help people to do degree that they permit us. So, we must know when and where people want us in their lives and when and where they do not want us in their lives. We must not attempt to impose ourselves on anyone. We must not be close to people beyond want they want or what they permit. If someone has set certain boundaries in their lives that they do not want you to cross, then, you must respect their right to privacy.

In 2Corinthians, chapter 6, Paul says this from verse 11: “We have spoken freely to you, Corinthians, and opened wide our hearts to you. We are not withholding our affection from you, but you are withholding yours from us. As a fair exchange – I speak as to my children – open wide your hearts also.” (2Corinthians 6:11-13NIV)Paul is counseling the Corinthian brethren here to remove the boundaries they have placed around their lives, so that he and his ministry companions could freely affect them.

According to him, they are not withholding their affection from these Corinthians. Instead, they have freely opened wide their hearts to them, so that they could share their lives with them. So, it is only fair that the Corinthians do likewise. And that is what Paul is placing his fingers on here. But you can see that Paul is not trying to impose himself on these brethren. Yes, he was the one that God used in starting their church. And he had spiritual authority over them and could command them to do those things that are right for them to do. Yet he would not impose himself on them.

Instead, he wanted them to realize the need for them to consciously open wide their hearts to them, so that they may freely and fully affect them in their walk of faith. And that was because he respected their right to privacy.In like manner, it is important that we respect people’s right to privacy. It is important that we respect their right and freedom to choose what they want and do not want, to choose how we help them and the extent to which we help them in their faith. So, if someone does not want us to help them in certain areas of their lives, we have to respect their decision and stay away from those areas of their lives that they do not want us to touch.

Yes, we may know exactly what they need in those areas of their lives. But if they will not permit us to help them, we will have to let them be until God opens their eyes to see that they need us to help them in those areas of their lives.Look at how Paul relates to Philemon in his letter, as an example of the need for us to learn to respect the rights of others to make certain decisions for themselves: “Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. It is as none other than Paul – an old man and now also a prisoner of Christ Jesus – that I appeal to you for my son Onesimus, who became my son while I was in chains. Formerly he was useless to you, but now he has become useful both to you and to me. I am sending him – who is my very heart – back to you. I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel.

But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary.” (Philemon 8-14NIV)The things Paul says here are in favour of a man called Onesimus, who used to be a slave of Philemon. The man ran away from his master and was meant to be severely punished for doing so. But as God would have it, he met Paul at some point and become born again. Not only did he become born again, he also grew in his faith so much so that he became a very dear son in the faith to Paul. Naturally, Paul would want to keep this young man to himself. But he knew it would not be right for him to do so, since he knew his master, Philemon. The right thing for him to do would be to send him back to his master for reconciliation. Yes, he could just write a letter to his master, using his spiritual authority over him to command him to let Onesimus remain with him. But he knew that would be an abuse of his spiritual authority and his relationship with Philemon. He knew that if he did that, he would be trampling on the man’s rights.

So, he would not do so but would instead appeal to the love of Christ in Philemon. And that is what we see in this passage.Now is it the will of God for people to keep slaves? No! But during that era, God did not contend with humanity about making slaves of themselves, though He forbade His own people, the Israelites, from making slaves of their own brethren. Why did God not contend with people on this matter? The reason was the hardness of their hearts. God knew that unless people were recreated and changed from within, telling them not to make slaves of themselves could only fall on deaf ears. But as the gospel prevailed in the world, slavery diminished in acceptance.

And today, slavery is no longer socially or politically acceptable in any part of the world.In any case, at that time, there was no law against having slaves. So, Paul would not trample on Philemon’s right to own slaves. But since Philemon was a child of God, he appealed to the love of God in him in dealing with Onesimus, his run-away slave. As I pointed out already, Paul could have commanded this man to forgive Philemon and to also release him to him as a helper. But he respected his right and wanted him to function on the basis of the love of God in his heart. So, he appealed to him to welcome back Onesimus and reconcile with him, out of love for Christ. That way, all of them could continue to freely fellowship together as members of the same family, the family of God.You can see that even though Paul was an apostle, he respected the right of Philemon to make his own decision about the matter of Onesimus.

We too should learn to respect people’s rights to make decisions about their lives. We should not treat them as morons and keep trampling on their rights to decide for themselves, just because we have spiritual authority over them. Instead, we should respect their freedom to make choices that they believe are right for them. And we should respect their right to privacy.Yes, we may know what is right for others to do in certain situations of their lives. But we must still respect their rights to choose what to do for themselves. We can encourage them. We can warn them. We can open their eyes to see the will of God for them. But as long as they have come of age, we must learn to respect their right to choose for themselves whatever they want in life. That way, they will not do anything because they are forced or manipulated or threatened to do it but because they want to do it.

What I am saying, all along, is that if someone does not want us to help them in certain areas in their walk with God, we just have to let them be. We see our Lord Jesus dealing with us in this same manner. He does not cross whatever boundaries we set for Him in our lives. Look at what is written to us in the bible about this: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.” (Revelation 3:20NIV)The Lord is not speaking to unbelievers here but to believers.

Interestingly, often, this Scripture is used to address unbelievers to give Jesus a chance in their lives. And that is not a bad thing. But in the context, the words were originally said to believers and not to unbelievers. These believers were shutting the Lord Jesus out of certain areas of their lives. So, He had to tell them to open the door for Him to come into those areas of their lives and fellowship with them there.Well, He is saying the same thing to us today. He is telling us to allow Him in every area of our lives. Yes, He lives in us by His Spirit. But He may be living in us as guest, a visitor. There are, in fact, many believers who think of the Spirit of God as a guest in their lives.

They do not see Him as the owner of their lives. But He is the owner of our lives. And we must treat Him as such.However, He will not force Himself on us. So, the right thing for us to do is to willingly offer ourselves to Him. The word God tells us to offer our bodies as living sacrifices to God, holy and acceptable, which is our logical act of worship.

In other words, the willing offering of our bodies to God is the right thing for us to do. We have to realize that it is the right thing for us to do and do it.Well, we see Jesus telling the brethren in Laodicea that He is standing at the door and knocking and that if anyone hears His voice and opens the door, He will come in and fellowship with that person and they with Him. But what if the person does not hear the Lord knocking at all? He won’t force His way in. Instead, He will keep knocking until the person hears and opens the door. Or what if the person hears and does not open the door for the Lord? He won’t still force His way in.

He will just let the person be until he realizes the need for him to open the door for his Lord to come in and fellowship with him.So, if you do not want the Lord to address you about your marriage, for instance, He will let you be. But you can be sure that you will be a failure in that area of your life. If you don’t want Him to address you about your finances, He will let you be. Or if you are stingy and selfish and do not want Him to talk about these things, what is He going to do? He will let you be. Even if it is your health that you don’t want Him to touch, He will let you be. He will not force Himself on you. If He had been forcing Himself on all men, then, all men would have been born again already.Truly, the Lord wants to fellowship with us in every area of our lives. He does not want us to live alone in any area of our lives. That, in fact, is what God has called us to. He has called us into fellowship with His Son Jesus Christ (1Corinthians 1:9).

He has called us to live with Him and for Him to live with us. He does not want us to walk through life alone. Instead, He wants us to have His companionship every moment of our lives.However, we may not have His companionship every moment of our lives. That, of course, will not be because it is unavailable. Rather, it will be because we are not permitting Him in our lives. That is how the Lord functions. That is how we also must function. We must learn to knock the door of people’s lives instead of badging in. Jesus knocks before coming into any area of our lives.

Why does He do that? That is respect. He is showing that He respects our rights to choose for ourselves. He may not respect us for the choices we have made. But He respects our right to choose whatever we want to choose for ourselves. We may choose badly. We may choose what will destroy us. But since He has given us the right to making choices for ourselves in certain areas of life, He knows that He has to respect our right to make those choices.Just think about this: God has given us the right to make our own choices in certain areas of our lives. We, of course, do not have absolute rights to choose in life. There are things that are chosen for us by God or by people. But there are areas of life in which we have been given the right to choose for ourselves. And God is not taking that right away from us. He is not trampling on it at all. He will always respect it. He will not contend with us in using it. But He is always concerned that we choose right.

How painful it must have been for Him, then, to watch us use the right He has given to us to hurt ourselves and others badly? Well, God will continue to come to us, asking us to open the door of every area of our lives for Him, so that He can come in and lead us to choose right. He will show us what is right and what is wrong and tell us to choose what is right. He will show us the difference between life and death and also show us to choose life. He will show us the difference between health and death, between wealth and poverty, and also lead us to choose that which is right for us. In like manner, as I have been saying, we must respect people’s privacy and also their right to choose whatever they want for themselves. It may hurt us badly that people are making the wrong choices.

But we still have to respect their right to choose for themselves, if they will not permit us to help them choose right. A man once told me that he had resolved to maintain a private life and to shut those of us who were his brethren out of his home. And I told him right there that I would respect his choice, even though I knew it was a terrible one. I also went on to inform the brethren to respect his privacy and not visit him uninvited. Now was I happy to do that? No! But that’s what the Lord Himself would do.

So, if people do not want you to help them in certain areas of their lives, you have to let them be. That way, neither they nor God will be able to hold you responsible, if they should fall away from the grace of God. Let us pray.

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From Pastor's Desk 2025 FROM PASTOR’S DESK 2025

Title: What He thinks of us

Series: From Pastor’s Desk

Number: Vol. 14, No. 2

Beloved: grace, mercy and peace be yours from God our Father and Jesus Christ our Lord. It gives me great delight welcome you to another week of the month of May 2025 and to also welcome you to our 13th year church anniversary. My prayer is that God will continue to build us up to be all that He wants us to be by the power of His Holy Spirit. Amen.

It is indeed a thing of joy to know that we have been meeting as an assembly in this town for thirteen full years. And we ought to be thankful to God for all that He has done in us, for us and through us in these thirteen years. We also ought to be thankful to Him for all that He is still going to do among us, for us and through us in the year we are just starting as a church. My prayer is that His good works will never cease in our midst, in Jesus’ name. Amen.

But then, as we are celebrating God’s goodness to us today as an assembly, there is something very important that we need to pay attention to. And that what He thinks of us as an assembly. If we ask around, people will have all kinds of things to say about our assembly. And what they say may be pleasant to the ear or not pleasant at all. But we cannot judge how well we are doing as a church on the basis of what people think or say about us.

We cannot even judge how well we are doing on the basis of what we think of ourselves. The only true judgment of how we are doing lies with God. And we all will do well to pray that He will reveal what He thinks about us to us, so that we can give ourselves to functioning accordingly.

As we see in the book of Revelation, the Lord says this about the church in Laodicea:“You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.” (Rev 3:17-18NIV)

Did you see that? This church thought that it was rich spiritually and in need of nothing. But the Lord said that it was wretched, pitiful, poor, blind and naked. So, the only one who knows the true condition of every church is the Lord Himself. And unless He tells us our condition, we may think we are doing well, when we are actually failing, or think that we are doing poorly, when we are actually doing well in God’s sight.

Therefore, as I said before, let us all give ourselves to praying wholeheartedly that God will reveal to us what He thinks about our assembly, so that we will not be acting on a reputation that we do not have before God and lose our place and our reward in His kingdom. I rejoice with all of us again, as we celebrate another year of God’s faithfulness to us as a church. My prayer is that God will cause us stand firm in all His will for us and also continually cause His favour and mercy to rest upon us. Amen.Happy celebration.

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FROM PASTOR'S DESK 2016 From Pastor's Desk 2025 FROM PASTOR’S DESK 2025

We can change God’s mind_J.O.Lawal

Recommended Citation

Lawal, J. O. (2025, April 27). We can change God’s mind (Vol. 12, No. 52). From Pastor’s Desk.

Beloved: grace, mercy and peace from God our Father and Jesus Christ our Lord. It is with great pleasure that I welcome you to the transition week between the months of April and May 2025. And I pray that God will set you right wherever you may be wrong in life, so that all His good purpose for you may be accomplished without delay. Amen.

One of the things we learn in the bible is that true repentance can change God’s mind. But we do have Scriptures that tell us that God does not change His mind. In other words, once He determines to do something, nothing will be able to stop Him from doing it. What, then, are we going to do about such Scriptures? Are we going to set them aside as useless? Never! We cannot set aside any Scripture as useless. That is because no Scripture is useless. On the contrary, every Scripture is of God and is useful for our edification. (Cf. Num 23:19; 1Sam 15:29; 2Tim 3:16-17)

However, even though we truly have Scriptures that tell us that God does not change His mind, we also have other Scriptures that show us things that can make God change His mind. And one of those things that can make Him change His mind, as I pointed out before, is genuine repentance. For instance, God once sent Prophet Elijah to Ahab to judge him and his household for murdering Naboth, an innocent man. God said that He was going to wipe out all this king’s descendants and give their flesh to dogs and birds to eat. (Cf. 2Kings 21:17-24)

Now, as we see in the bible, Ahab was a very wicked and proud king. Besides, the woman he married, Jezebel, was even more wicked than him. And together they both brought a rule of terror on the people of God. Yet when this man heard the word of God’s judgment, he did not arrest Elijah, abuse him or keep malice with him. He did not even argue with him over the matter. Instead, he humbled himself, tore his clothes, put on sackcloth and fasted. (Cf. 1Kings 21:17-27)

Why did Ahab act like that? it was because he knew that he was wrong. He knew that there was no excuse for the killing of an innocent man. So, God was right to judge him as his actions deserved. All he could hope for, then, was mercy. And the only way for him to receive God’s mercy was to humble himself and acknowledge his sins. Otherwise, the judgment passed on him and his household was bound to come to pass.

Now did God, on this occasion, show Ahab mercy and forgive him or not? He did. The bible says, “Then the word of the LORD came to Elijah the Tishbite: “Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring this disaster in his day, but I will bring it on his house in the days of his son.”” (1Kings 21:28-29NIV)

Did you see that? Because of Ahab’s acknowledgement of his sins, God postponed the disaster He wanted to bring on him and his household to the days of his sons. In other words, God changed His mind for a moment. And if Ahab’s sons too had forsaken his sins and humbled themselves before the Lord, the judgment pronounced on them would not have happened in their days. In fact, God may even have totally cancelled His plans of judging their household. But they did not turn away from the sins of their father. So, they were all eventually wiped out as God had promised. (Cf. 2Kings 9)

Well, the point we are making is that we can change God’s mind through genuine repentance. So, if God is meant to punish you for something wrong you are doing, you can make Him change His mind by genuinely repenting of it. But if you continue to walk in pride towards Him and refuse to acknowledge your sins or errors, your punishment may come sooner than you expect. And who knows how bad that would be for you. So, humble yourself now and repent of your sins. And may you find in you the strength to do so. Amen.

Have a lovely week.

Copyright © 2025, Reality Desk, a ministry of Alaythia Bible Church –This material is the sole property of Reality Desk. It may be copied for personal non-commercial use only in its entirety free of charge. All copies must contain this copyright notice. Please direct any questions you may have to pastor@abcministryng.com or call: 08037592851 (WhatsApp Number: 08146472876)

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FROM PASTOR’S DESK 2025 Pastor's Desk

Only few people | By: J.O. Lawal | Date: January 19, 2025 | Series: From Pastor’s Desk | Number: Vol. 12, No. 38

Beloved: grace, mercy and peace be yours from God our Father and Jesus Christ our Lord. I am glad to welcome you to another week of the month of January 2025. My prayer is that God will wake you up to recognize all the duties of your ministry and also strengthen you to begin to carry them out without delay. Amen.

Paul, in a letter to Timothy, says this to him: “…discharge all the duties of your ministry.” (2Tim 4:5NIV) Why does he say this to him? He says it to him because he is sure that he knows his ministry and the responsibilities that go with it. If Timothy does not know the duties of his ministry, then, he won’t be able to fulfil all of them on purpose. Yes, he may accidentally carry some of the duties of his ministry, even if he does not know them. But he won’t be able to deliberately and fully carry out duties that he knows nothing about.

Now if Timothy is not fully discharging the duties of his ministry, then, God will not be able to bless everyone He wants to bless through his ministry the way He wants to. And will God be happy about that? No, He won’t. So, He will have to find ways to wake him up to do all that he is supposed to do or find some other people that will do what he is supposed to do that he is neglecting.

In like manner, God is expecting every child of His in the church today to recognise the duties of his ministry and also begin to carry them out. Otherwise, He will not be able to bless people through them as He wants to. And where this is the case, He will have to seek ways to wake them up to do what they are neglecting or find some other people to do it.

Unfortunately, even though God is doing all He can to wake many of us up to begin to do all the duties of our ministry, we are often unwilling to do so because of fear, laziness, distraction, greed or ignorance. Therefore, often, He also has to call upon others to pick up and do what we are refusing to do. This is why, in many Christian assemblies, it is the same few people that are committed to the word of God that are also often committed to attending prayer meetings, visiting others, giving and even taking care of their church meeting places.

For instance, in a letter to the Corinthians, Paul says this to them: “I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you.” (1Cor 16:17NIV) Did you see that? These three men were evidently elders of the church in Corinth. That means they must have had a lot of responsibilities to shoulder at the time. Yet, as large as the Corinthian church must have been at the time, it was still these three men that supported Paul with their resources in order to make up for what the whole church should have done.

Now is that a good thing to be happening in any church of God? No! Should only few people be bearing the burdens that all the members of an assembly are supposed to be bearing? No! Is it not possible for those few people to become tired or discouraged at some point and not want to do anything again? It is possible. And we have had people who became discouraged and stopped attending their church meetings altogether because they were overwhelmed by the burdens they were bearing.

Then even if such people do not become discouraged, will they not be the only ones that will get rewarded by God for what their entire churches are supposed to be rewarded for? They will be the only ones. That is because God will never reward anyone for what the person has not done for him. Apart from that, the growth and development of an assembly in which only few people are responsible for everything being done will be slow. You can now see why we have several assemblies in our land that have been around for years but are still babies in fruitfulness and usefulness.

In any case, I am sharing these things with you to let you know that it is not a good thing for us as an assembly to leave what all of us are supposed to be doing for God for only few people. And if this has been the case, then, we have unconsciously been limiting the growth and usefulness of our assembly and perhaps also filling some people among us with discouragement. So, we need to repent and pick up our duties in praying, giving, visiting others and so forth. Then our church will begin to grow and increase in usefulness as it should and we also will not lose our reward to others.

Have a splendid week.

Copyright © 2025, Reality Desk, a ministry of Alaythia Bible Church –This material is the sole property of Reality Desk. It may be copied for personal non-commercial use only in its entirety free of charge. All copies must contain this copyright notice. Please direct any questions you may have to pastor@abcministryng.com or call: 08037592851 (WhatsApp Number: 08146472876)

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Fire in my Bones Youth for Jesus

Your hard work or His generosity | By: J.O. Lawal | Date: January 08, 2025 | Series: Youth for Jesus | Number: Vol. 7, No. 35

fire in my bones
fire in my bones

“”But he answered one of them, ‘Friend, I am not being unfair to you. Didn’t you agree to work for a denarius? Take your pay and go. I want to give the man who was hired last the same as I gave you. Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’” (Matt 20:13-16NIV)

Those were the words of a landowner that our Lord Jesus Christ speaks of in a parable of His. According to the parable, this landowner had gone out very early one morning to hire people to work in his vineyard. And when he got his first set of workers, he agreed to pay them a denarius at the end of the day’s work. So, they went into his vineyard and began to work. (Cf. Matt 20:1-2)

Then, some hours later, he went out again to get more people to work in this same vineyard and told them that he would pay them something fair at the end of the day’s work. So, they also went to work in his vineyard. (Cf. Matt 20:3-5)

However, as this man could clearly see, the people he had brought in to work for him were not enough to get the day’s job done. So, he kept on going out to bring in more people to work for him till the very last hour of the day. And at the end of the day’s job, when it was time to pay his workers, he instructed his foreman to pay everybody the same thing, including those who worked for only one hour. This, of course, infuriated those whom he had hired during the early hours of that day. They felt that it was unfair of him to pay them, who had worked hard all day in the hot sun, the same wages as those who only worked for one or three hours of the day. So, they began to grumble against the man. (Cf. Matt 20:5-12)

Now were they right to grumble and protest against this landowner? Judging from a human point of view, we might say that they were right to do so. But judging from God’s point of view, they were not right to protest or grumble at all. Why?

Well, as we see in our opening text, the man paid them exactly what they had agreed to collect from him when he was going to hire them. So, he did not cheat or defraud them at all. He only gave them what they had bargained for.

But in dealing with others who worked for him that day, especially those who worked only for one hour, he did not pay them according to their labour but according to his generosity. Why did he act like that? We are not told in clear terms in the account. But it could be that he was impressed by their perseverance in waiting until they got a job.

As the account goes, before he brought these men into his vineyard to work that evening, he had asked them why they were standing in the market place all day long doing nothing? And they had told him that it was because nobody gave them a job. So, it was not because they were lazy and unwilling to work that they stood for a whole day in the market place doing nothing. Rather, it was because nobody gave them a job to do.

Now these men could have gone back home in the afternoon of that day, since nobody was going to hire them. But they did not. Instead, they decided to wait until the very last hour of the day to see if anyone would still eventually hire them. And their perseverance paid off. Someone came and hired them, even though he knew that they would only be able to work for one hour. Not only that, that person decided to pay them a whole day’s wages when they done working for him. And that shows us that it pays to persevere in doing the right thing.

See, doing the right thing may not immediately yield us a good result. But if we don’t give up on doing it, God will surely make it pay off, even in what we might call the last hour. So, don’t turn away in anger, discouragement or disappointment from doing that right thing you are doing. Don’t give up on it because nobody is paying attention to it or showing any interest in it or in you. Just keep on doing it and trusting God. And when the time is ripe, He will do for you what will let you know that doing the right thing is never a waste of time.

In any case, why does the Lord share this parable with us? He shares it with us to show us how God rewards people in life and in His kingdom. And how does He reward them? First, He rewards them according to their labour. Second, He rewards them according to His kindness and generosity. And it is the one that they desire out of these two, then, that will determine how He rewards them.

In other words, if you want Him to reward you on the basis of your hard work and diligence, then, He will do so. The only thing is that you may not like what you will get. But if you want Him to look beyond your labour and reward you according to His kindness and generosity, then, you can be sure that what you will get will be beyond what your years, months, weeks or days of hard work can ever bring to you.

Which, then, is it going to be this year? Will you want God to reward you according to your hard work or according to His generosity? As for me, I will want Him to reward me according to His kindness and generosity.

Cheers!

Copyright © 2025, Reality Desk, a ministry of Alaythia Bible Church –This material is the sole property of Reality Desk. It may be copied for personal non-commercial use only in its entirety free of charge. All copies must contain this copyright notice. Please direct any questions you may have to pastor@abcministryng.com or call: 08037592851 (WhatsApp Number: 08146472876)

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Fire in my Bones Youth for Jesus

Faultfinders | By: J.O. Lawal | Date: October 23, 2024 | Series: Youth for Jesus | Number: Vol. 7, No. 24

“Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words.” (Mark 12:13NIV)

Who sent some of the Pharisees and Herodians to Jesus? The religious leaders of the Jews. Why did they send them to Him? Well, as Mark tells us, they sent them to Him in order to catch Him in His words. In other words, they did not send them to Him to learn and drink from the wisdom of God at work in His life, neither did they send them to Him to be healed of any disease or sickness. Rather, they sent them to Him in order to pick something that He would say that they would use to condemn Him and His ministry. So, they are faultfinders.

In like manner, we have in the church today people who have become like those religious leaders of the Jews. They too attend church meetings, not to learn or be blessed but to pick something that the preacher might say that they may use to condemn him before the brethren or in the media. How, then, can such people grow in the things of God? They cannot grow. In fact, instead of experiencing spiritual growth and development, what they will ultimately experience, if they do not change their ways, is God’s judgment.

So, let me say this to you: if you should ever find yourself in a situation in which instead of going to a church meeting to learn, all you are out for is to pick something that the leader of your assembly might say that you will use against him, you had better leave that assembly. I mean that if you can no longer go for a church meeting to wholeheartedly talk to God and learn from Him, without looking out for something someone will say or do that you will use to abuse or discredit them, you had better sit at home or find somewhere else to go.

Why? The reason is that you are already bitter, though you may not know it, and have become a weapon that Satan may someday use to destroy someone’s reputation or to cause division in the body of Christ. And people who destroy the church of Christ in that manner can only expect God to destroy them as well. (Cf. 1Cor 3:17)

As we further see in the Scriptures, those religious leaders of the Jews did not stop looking for something that Jesus would say that they would use to condemn Him until they eventually killed Him. So, if it has become a culture for you too to attend church meetings only to look out for something someone would say that you would use to condemn them before other members of the church, before your family members, before your friends or in the media, you are a potential killer. And someday, if God does not stop you on time, you will kill somebody.

Mind you, it is not only in the church that we can be like that, looking for something someone will say that we will use to condemn them. We can be like that in our workplace or school. We can be like that in our neighbourhood. And we can even be like that among our family members.

That, of course, is why you cannot have a normal conversation with some people without getting into trouble at some point. That is because they are faultfinders. They are men and women that have trained their eyes and ears only to pick out errors in whatever others are doing. So, if you have them as friends, family members, close neighbours or colleagues, they will most likely ruin all other good relationships you already have or that you might have. That is because they will not stop showing you why you need to be angry with certain people, even if you can see no reason to be angry with them.

Well, my point is that you should avoid being a faultfinder. That is because a faultfinder is a trouble maker and destroyer. So, he will never have God’s praise but His judgment. And who can stand God’s judgment? No one!

Then don’t celebrate faultfinders or make a faultfinder a close companion or one that you discuss important matters of your life with. Otherwise, they will drive joy and peace of mind away from you through their evil speaking. And when they have nothing else to ruin in your life, they will begin to ruin you. That is when all the evil things they have provoked you to say against others will be exposed by them. Where, then, will you hide your face?

Copyright © 2024, Reality Desk, a ministry of Alaythia Bible Church –This material is the sole property of Reality Desk. It may be copied for personal non-commercial use only in its entirety free of charge. All copies must contain this copyright notice. Please direct any questions you may have to pastor@abcministryng.com or call: 08037592851 (WhatsApp Number: 07085711280)

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Fire in my Bones Youth for Jesus

When you decide to break free | By: J.O. Lawal | Date: April 17, 2024 | Series: Youth for Jesus | Number: Vol. 6, No. 49

fire in my bones
fire in my bones

“You will live by your sword, and you will serve your brother. But when you decide to break free, you will shake his yoke from your neck.”” (Gen 27:40NLT)

Those were Isaac’s words to Esau, when he was earnestly seeking to be blessed by him. As the story goes, it was actually Esau that Isaac had wanted to give the Abrahamic blessing to. And he wanted to give it to him because of he was his firstborn and also because he loved very much, more than his brother Jacob.

But Rebekah, the mother of both of these young men, wanted the blessing for Jacob and not Esau. And that was also because she loved him very much, more than his brother Esau. So, she stepped into the situation, taught Jacob what to do to steal that blessing and also gave him all the support he needed to succeed in doing so. (Cf. Gen 27:1-29)

Now did Jacob succeed in taking his brother’s blessing or not? He did. In fact, he was so successful in doing so that when Esau came back and began to plead with their father to give him a blessing too, even if it was a left-over blessing, his response was, “I have made Jacob your master and have declared that all his brothers will be his servants. I have guaranteed him an abundance of grain and wine—what is left for me to give you, my son?” (Gen 27:37NLT)

Did you see that? How did Isaac make Jacob Esau’s master? By words of mouth! So, words are powerful. Through words we can make slaves of men. Through words we can also make masters of men. Therefore, we, especially those of us in position of authority over others, must be careful how we use our words. Otherwise, even on the basis of deceit, we can elevate people to great positions in life or bring them down to the lowest of positions in life.

Through words, Isaac put the entire generation of Esau under Jacob. And even though he was deceived to do so, it did not change the fact regardless of how hard Esau and his descendants worked, how high they rose in life or how wealthy they became, they would always behind and under Jacob. What a sad story!

Unfortunately, there are many all around the world that are operating under circumstances similar to Esau’s today. They too have been perpetually placed under the control of some people or made inferior to some people in life, just because certain individuals that they may not even know at all spoke some words of power years or centuries ago. So, it does not matter how hard they labour or try to excel in life, they will never rise above those placed over them. Then, if those placed over them will not do well in life, for one reason or another, they too will not be able to do well in life under natural circumstances.

You can now see why the people in a certain place may never rise above certain individuals there, regardless of how hardworking, wealthy, influential or educated they may be. You can also see why the people in some households or families may never rise above certain family members under normal or natural circumstances, regardless of how hardworking, wealthy, influential or educated they may be. They have been placed under some limitations in the realm of the spirit. And unless those limitations are removed or destroyed, things will never change.

How, then, can such people be set free to be all that God wants them to be and do all that He wants them to do in life? The very first step towards their freedom is recognizing that they are operating under some powerful spiritual limitations. If they do not recognize this, they will not see any need to escape from such limitations. How, then, can anyone know if they are operating under a spiritual limitation, if nobody shares any story along that line with them? It is by divine revelation. So, if you want to know why you are being limited in life, if you sense that you are being limited, ask for divine revelations.

The second step towards breaking free from any spiritual limitation you may be operating under is deciding to break free. As we see in our opening text, even though Isaac had put Esau under Jacob by the word of his of mouth, he still told him that whenever he decided that he had had enough, he himself would break free from his brother’s control. And these words came to pass during the reign of King Jehoram of Judah. (Cf. 2Chro 21:8-10)

In like manner, whenever you decide to break free from whatever spiritual limitations you may be operating under, whenever you decide that enough is enough, you will begin to take steps towards breaking free. And will that automatically make you break free? No! That also depends on the kinds of steps you are taking.

If the steps you are taking are in the natural realm or in the realm of sorcery or divination, you will only make matters worse for yourself. It is only a matter of time. But if the steps you are taking are consistent with the will of God, then, you will indeed break yourself and perhaps others too free from all forms of family or communal limitations you may be operating under.

Now one of such steps that you should take is that of praying. You should begin to pray earnestly that God will destroy every limiting influence over your life, so that you can rise to be all He wants you to be. And He will answer you. Another step you should take is declaring the word of God concerning your life. His word says that you are no longer under the dominion of the devil but now in God’s kingdom (Col 1:13). His word always says that you were not redeemed by Him to be a slave of any man (1Cor 7:23). So, keep boldly saying that you refuse to operate under any satanic limitation, in the name of Jesus. And before you know it, your experiences of growth and advancement in life will begin to change and to conform with God’s purpose for your life.

Cheers!

Copyright © 2024, Reality Desk, a ministry of Alaythia Bible Church –This material is the sole property of Reality Desk. It may be copied for personal non-commercial use only in its entirety free of charge. All copies must contain this copyright notice. Please direct any questions you may have to pastor@abcministryng.com or call: 08037592851 (WhatsApp Number: 07085711280)