SUSTAIN THE FAVOUR |BY: J.O LAWAL|FIRE IN MY BONES

Date: May 31, 2023 | Series: Youth for Jesus | Number: Vol. 6, No. 3



“Now Moses said to Hobab son of Reuel the Midianite, Moses' father-in-law, "We are setting out for the place about which the LORD said, 'I will give it to you.' Come with us and we will treat you well, for the LORD has promised good things to Israel." He answered, "No, I will not go; I am going back to my own land and my own people." But Moses said, "Please do not leave us. You know where we should camp in the desert, and you can be our eyes. If you come with us, we will share with you whatever good things the LORD gives us."” (Num 10:29-32NIV)

As we see in the bible, God Himself was the one that personally led the children all through the time they spent in the wilderness, that is, on their way to the land of Canaan. He led them using the cloud that was over His tabernacle to let them know when to move to a new place and when to stop moving and stay wherever they found themselves. And they never argued with Him because they knew that He had their best at heart and was committed to leading them to the place of rest He had promised them. (Cf. Num 9:15-23)

In like manner, God always has our best at heart and knows how to lead us to experience what is best for us. But we have to trust Him to lead us, just as the Israelites did. And if we trust Him, we will not move when He does not want us to move, even if everyone around us seems to be moving, and we will not settle down anywhere, however comfortable the place may be for us, when He wants us to move on. These are some of the main lessons we learn from the way God led the Israelites from Egypt into the Promised land.

But then, as we see in our opening bible text, even though God was fully with Moses and the Israelites to lead them through that dreadful wilderness into the land of Canaan, they still needed a human guide to show them how to follow Him in that wilderness and be safe in whatever direction He was leading them. None of them had been in that wilderness before. And none of them knew what part of it was safe for them, their children and their animals and what part of it was unsafe for them. So, having a human guide who could show them how to follow God in whatever way He was leading them was not a bad idea at all. 

Now the only human guide with them that Moses recognised at that time was Hobab, his brother-in-law. We are not told in the bible how this man joined them in that desert. It may be that he came along with his father, Jethro, when he came to visit Moses, and decided to stay back a little longer. Or it may be that he came to visit Moses on his own. It is hard to say. (Cf. Ex 18)

In any case, as Moses points out in our opening text, it is clear that Hobab knew the desert they were in well. He knew the aroutes that were safe for them to pass and the ones that were unsafe for them to pass. He also knew the places that were safe for them to camp in that desert and those that were dangerous for them to camp in. So, though they would always know through God’s leading the direction they ought to go and the places they ought to stay, having someone like Hobab to tell them how to go in the direction they were being led and be safe and how to camp wherever God had led them and be safe would be a huge advantage.

Therefore, even though he was determined to go back to his father and his people, Moses did not want him to leave. Why? He must first of all have proved himself very useful to them during his short stay with them in that wilderness. I mean that he must have shown Moses and the people how invaluable his experience and understanding of how to handle the desert life was. So, allowing someone like him to leave them at that time would be a great mistake.

In the same vein, wherever you find yourself, prove yourself so useful that those you are with will not want you to leave. Hobab was with Moses simply on vacation. Yet Moses was not willing to let him go back home because he had proved himself highly useful to him and his people during his short stay. So, don’t ever again use the fact that you are only going to be in a place for a while as your excuse for being useless there. If you prove useless where you are, it is really because you are useless and not because your time of stay there is short. If you are a highly useful person, then, you will surely prove yourself useful wherever you go, even if you have only a few minutes or hours to be there.

Well, because Moses wanted Hobab to stay, he had to encourage him to do so. Hobab, during his short stay with them, had given them his services free of charge. But now that they wanted him to stay and continue to be of help to them, they needed to give him a good reason to do so. So, Moses offered to share with him whatever good things God gave to them. In other words, if he stayed with them, then, he too would have a share in the land that was flowing with milk and honey that God was giving them. And that, of course, was a too good offer for the man to refuse. So, he stayed.

Now what is the point of that? It is that we need to know how to sustain whatever favour we are enjoying from the people in our lives. People, out of love for God and for us, may be sacrificing their time and resources to do for us things that they are not under any obligation to do for us. And if, like Moses, we want to continue to enjoy their commitment to us, then we also, like Moses, should be willing to share the good things of our lives with them. 

In fact, we should not wait until such people want to stop doing whatever they are doing for us before we begin to encourage them by sharing the good things of our lives with them or considering how we too may wisely support them. Otherwise, if, out of necessity or tiredness, they should decide to stop bearing our burdens or ministering to us in whatever way they have been doing, nothing we do to encourage them may work at such times. So, while there is still time for us to appreciate and encourage anyone in our lives that is freely doing us good, let us do so and sustain the favour. That is because tomorrow may just be too late.