Series: Youth for Jesus
Number: Vol. 8, No. 2
“When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelech, for they said, “He is our brother.” They gave him seventy shekels of silver from the temple of Baal-Berith, and Abimelech used it to hire reckless adventurers, who became his followers.” (Judg 9:3-5NIV)
Who was Abimelech, the one mentioned in our opening text? He was the son that Gideon’s concubine bore for him. And what was so important about him that God cared to put his account in the bible for us? It was the fact that he was the first man to ever attempt to rule as king over the nation of Israel. (Cf. Judges 9:6)
Now, as we also see in the bible, when the people wanted Abimelech’s father, Gideon, to become their king, he frankly and humbly rejected their proposition. Look at how the bible puts that: “But Gideon told them, “I will not rule over you, nor will my son rule over you. The LORD will rule over you.”” (Judg 8:23-24NIV)
Did you see that? This man said that neither he nor any of his sons would be king over these people. Why? The reason was that he knew that the Lord is their king. Yes, he saved them from their enemies. But that was because the Lord called, sent and empowered him to do so. So, he knew that it would be foolish of him to try to take the place of God in their lives as their king. And even though he had seventy legitimate sons, none of them attempted to be king over the Israelites. Why? He had raised them well enough to know their place in the lives of the people. (Cf. Judges 6-8)
In like manner, we too must know our proper place in people’s lives. God may have used us or be using us to help them in various ways. That, however, does not make us God. We should, therefore, never attempt to take His place in anyone’s life. Otherwise, sooner or later, we will surely find ourselves facing challenges never meant for us in life. We may even end up undoing all the good God has used us to do.
So, let us be mindful of ourselves.In any case, as I pointed out before, Gideon had another son called Abimelech, the son of his concubine. And apparently, this son of his was not raised by him as others had been raised. That, of course, must have been the reason the thought of using his father’s legacy as a leverage to become king over Israel could enter his head. Unfortunately, the people of his mother’s side welcomed the idea and gave him a lot of money to hire ruthless men to accomplish his ambition.
Why? Well, as we see in our opening text, their reason was that he was related to them. In other words, he was their relative.So, the people of Shechem did not choose Abimelech as their leader because he was an upright, wise and godly man, one that righteous people could flourish under his leadership. Instead, they chose him because he was their relative. And because they did, a scoundrel was empowered to destroy all his father’s seventy sons (except his youngest son that escaped) and also all the good works God has used him to do for his nation.
Then, much later, he too and his sponsors went on to destroy themselves. What a pity! (Cf. Judges 9)What is the point of all this, at any rate? It is that we need to learn to choose our leaders for the right reasons. Someone may be our relative, a friend, a neighbour, a colleague at work or in school or a church leader. It does not mean that they have the right qualities to occupy certain leadership positions.
And if we should allow sentiments to lead us to choose and sponsor them to occupy a position that they have no ability or character to handle, we may someday realise that we have chosen Abimelech and empowered the devil himself to afflict and destroy much good. Then, like Abimelech and the people of Shechem, we too and the bad choice of leadership we have made may end up labouring hard to destroy ourselves.
Now would something like that not be bad and distressing? It would! But it is something that is happening in many places all around the world, even today. People and the leaders they have chosen for themselves are cursing themselves and also labouring hard to destroy themselves. And if we want to put a stop to a repetition of such mess, we had better stop allowing sentiments to drive us to choose Abimelech.
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