“When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelech, for they said, “He is our brother.” They gave him seventy shekels of silver from the temple of Baal-Berith, and Abimelech used it to hire reckless adventurers, who became his followers.” (Judg 9:3-5NIV)
Who was Abimelech, the one mentioned in our opening text? He was the son that Gideon’s concubine bore for him. And what was so important about him that God cared to put his account in the bible for us? It was the fact that he was the first man to ever attempt to rule as king over the nation of Israel. (Cf. Judges 9:6)
Now, as we also see in the bible, when the people wanted Abimelech’s father, Gideon, to become their king, he frankly and humbly rejected their proposition. Look at how the bible puts that: “But Gideon told them, “I will not rule over you, nor will my son rule over you. The LORD will rule over you.”” (Judg 8:23-24NIV)
Did you see that? This man said that neither he nor any of his sons would be king over these people. Why? The reason was that he knew that the Lord is their king. Yes, he saved them from their enemies. But that was because the Lord called, sent and empowered him to do so. So, he knew that it would be foolish of him to try to take the place of God in their lives as their king. And even though he had seventy legitimate sons, none of them attempted to be king over the Israelites. Why? He had raised them well enough to know their place in the lives of the people. (Cf. Judges 6-8)
In like manner, we too must know our proper place in people’s lives. God may have used us or be using us to help them in various ways. That, however, does not make us God. We should, therefore, never attempt to take His place in anyone’s life. Otherwise, sooner or later, we will surely find ourselves facing challenges never meant for us in life. We may even end up undoing all the good God has used us to do.
So, let us be mindful of ourselves.In any case, as I pointed out before, Gideon had another son called Abimelech, the son of his concubine. And apparently, this son of his was not raised by him as others had been raised. That, of course, must have been the reason the thought of using his father’s legacy as a leverage to become king over Israel could enter his head. Unfortunately, the people of his mother’s side welcomed the idea and gave him a lot of money to hire ruthless men to accomplish his ambition.
Why? Well, as we see in our opening text, their reason was that he was related to them. In other words, he was their relative.So, the people of Shechem did not choose Abimelech as their leader because he was an upright, wise and godly man, one that righteous people could flourish under his leadership. Instead, they chose him because he was their relative. And because they did, a scoundrel was empowered to destroy all his father’s seventy sons (except his youngest son that escaped) and also all the good works God has used him to do for his nation.
Then, much later, he too and his sponsors went on to destroy themselves. What a pity! (Cf. Judges 9)What is the point of all this, at any rate? It is that we need to learn to choose our leaders for the right reasons. Someone may be our relative, a friend, a neighbour, a colleague at work or in school or a church leader. It does not mean that they have the right qualities to occupy certain leadership positions.
And if we should allow sentiments to lead us to choose and sponsor them to occupy a position that they have no ability or character to handle, we may someday realise that we have chosen Abimelech and empowered the devil himself to afflict and destroy much good. Then, like Abimelech and the people of Shechem, we too and the bad choice of leadership we have made may end up labouring hard to destroy ourselves.
Now would something like that not be bad and distressing? It would! But it is something that is happening in many places all around the world, even today. People and the leaders they have chosen for themselves are cursing themselves and also labouring hard to destroy themselves. And if we want to put a stop to a repetition of such mess, we had better stop allowing sentiments to drive us to choose Abimelech.
Beloved: grace, mercy and peace be multiplied to you without measure from God our Father and Jesus Christ our Lord and Saviour. I am delighted to welcome you to another week of the month of May 2025. My prayer is that God will rid your life of everything that is working against the full expression of His grace in your life, so that you can be all that He wants you to be and also enjoy all that He wants you to enjoy in life. Amen.
Now one of the things that hinder the manifestation of the grace of God in the lives of His people is sin. What kind of sin? Any kind of sin! That means just as sexual immorality can hinder the manifestation of the grace of God in the lives of His people, so also can greed, theft, bitterness, drunkenness, jealousy and slander hinder it.Unfortunately, many of us do not have this understanding.
We think it is only obvious sins like adultery, drunkenness and theft can hinder the manifestation of God’s grace in our lives. But any kind of sin can hinder the manifestation of His grace in our lives. That is why Paul asks this question of us all: “Shall we go on sinning so that grace may increase?” And his answer is, “No, we cannot go on living in sin and expect more of God’s grace in our lives.”Why is that so? The reason is that it takes the grace of God to walk in victory over sin. And He has already freely provided for us the grace to do so (Titus 2:11).
If we, then, are not walking in victory over every kind of sin, it means that we are not making adequate use of His grace. Therefore, we should not expect more manifestation of His grace in our lives. What we are saying is that for us to witness greater or more manifestation of God’s grace in our lives, we need to first begin to make adequate use of whatever measure of grace He has already given us. If we are not making adequate use of the grace He has already given us, He will not give us more.
Yes, people may pray for more grace for us. But that prayer will only work when we are using the grace that has already been provided by God for us, adequately and appropriately.Look at Samson, for example. When he began to indulge in sexual immorality, did God multiply His grace that was in his life? No! On the contrary, at some point, that grace stopped working.
So, he fell into the hands of his enemies and was seriously messed up. And that is showing us that we cannot be using the grace of God to live a life that is contrary to His will and expect it to always work well for us or to increase in our lives.
However, we can expect God’s grace in our lives to diminish in manifestation or to altogether stop working, if we are not using it at all or if we are abusing it. And that will put us at the mercy of the devil. If we, then, do not want that to happen to us, we must learn to make adequate use of His grace given to us in living in victory over sin and in doing the good works He wants us to do. And we can do this by giving ourselves to His word, prayer and Christian fellowship.
My prayer is that our hearts will be strengthened everyday to make the most of all the grace God has already given to us, so that He can continually multiply it for us to be all that He wants us to be in life, in Jesus’ name. Amen.Have a lovely week.
“If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless.” (James 1:26NIV)
Who is James talking to in our opening text? He is talking to those who consider themselves to be religious. And do we have people who think of themselves as religious? We do! Yes, we have people who see themselves as men and women who know God, love God, worship God and have God’s ears.
Now is anything wrong with seeing ourselves in that light? Well, James does not say that something is wrong with seeing ourselves as those who know God, who know where He lives and who also know what He eats. But he tells us that this view of ourselves ought to have some serious impact on what comes out of our mouths. Otherwise, we are simply lying to ourselves about knowing God and worshiping Him. That means our religion is worthless.
Sadly, we have many today who think of themselves as God’s deputies but who exercise no control whatsoever over what comes out of their mouths. These ones say anything that comes to their minds, without weighing it to see whether it is good or bad or whether it honours God or dishonours Him. And if anyone tries to correct them or to show them that they are supposed to be talking like those who know God and not like little devils, they will not be slow at all to abuse or curse the person as well.
Now perhaps you are like that. You can abuse or curse anyone and anything. You can even get the dead to be stirred up in their graves through your abusive words. Yet you call yourself a Christian or a child of God. The word of God is coming to you now and telling you that you are self-deceived. Truly, you may think that you know God and are serving Him.
But you are simply a joker. Your religion is worthless. In other words, what you are doing in your worship of God makes no sense to Him at all. And that is because your so-called relationship with Him has not yet changed you.See, when a man comes into a relationship with God, the first obvious change that will be seen in his life has to do with the way he talks. He will no longer want to speak carelessly or loosely. Instead, he will want to speak love and grace.
Yes, this may initially prove difficult for him to do, especially if he has been a loose talker all his life. But he will begin to make effort by the power of the Spirit of God in him to speak differently. Yes, he will begin to make effort to show through his words that he is no longer a sinner. And if he continues like that and does not stop, it will not be long before he realises that loose taking is no longer an option for him.
So, if you are still loose in the way you talk, if nothing appears to be too corrupt or unclean for you to say with your mouth, you are either saying that you don’t know God at all or have utterly forgotten that you have been saved by Him. And it does not matter what religious title or titles you carry around on your head, your religion is worthless – it is simply a joke.If you, then, do not want your religion to remain a joke, you have to begin to put a tight rein on your tongue.
That means you have to now begin to teach your tongue not to say just anything that comes to your mind. Yes, impure, corrupt and hurtful things may still want to come out of your mouth. But you must not allow them to come out of it, for your tongue is meant to speak only those things that glorify God and also edify men, not things that dishonour them.
My prayer is that you will daily find in God all the strength you need to keep these words in mind and to also begin to put them to work in your life and affairs. Amen.
We have been looking at a number of things on the relevance of taking certain instructions given to us in Hebrews, chapters 3 and 12, very seriously. These instructions have to do with watching over one another, so that we do not go astray or fall short of the grace of God. This, of course, has led us to looking at various things that we need to pay attention to, if we will be able to freely help one another stay in the truth and not become a part of the problem we are trying to prevent or solve. And the last thing we looked at on this note had to do with relating to one another only on the basis of the word of God, not on the basis of human traditions or superstitions, not on the basis of mysticism and not on the basis of our feelings, idiosyncrasies or experiences.
Our traditions may be good. And our experiences may be okay to teach others. But we must use these things in relating to people only to the degree that they agree with the word of God. Wherever they do not agree with the word of God, we must discard them in our dealings with people. Otherwise, we may end up judging those that God has not judged or condemning those that He has not condemned.Now there is another thing we need to pay attention to in relating to one another, if we will be able to truly watch over one another and keep ourselves from going astray. This has to do with recognizing those boundaries that we must not cross in people’s lives. There are boundaries we must not cross in our dealings with people. These boundaries may not be obvious. But they are there. And in relating to people, we must recognize and respect them. Otherwise, we may not be able to help them in any serious way or end up becoming a part of the problem we are trying to prevent or solve.
One of such boundaries is people’s right to privacy. The Lord Jesus has called us to live in freedom. So, we must allow every child of God to enjoy their freedom, as long as they are not using it as cover up for evil (Galatians 5:13; 1Peter 2:16). The point I am making is that we can only help people to do degree that they permit us. So, we must know when and where people want us in their lives and when and where they do not want us in their lives. We must not attempt to impose ourselves on anyone. We must not be close to people beyond want they want or what they permit. If someone has set certain boundaries in their lives that they do not want you to cross, then, you must respect their right to privacy.
In 2Corinthians, chapter 6, Paul says this from verse 11: “We have spoken freely to you, Corinthians, and opened wide our hearts to you. We are not withholding our affection from you, but you are withholding yours from us. As a fair exchange – I speak as to my children – open wide your hearts also.” (2Corinthians 6:11-13NIV)Paul is counseling the Corinthian brethren here to remove the boundaries they have placed around their lives, so that he and his ministry companions could freely affect them.
According to him, they are not withholding their affection from these Corinthians. Instead, they have freely opened wide their hearts to them, so that they could share their lives with them. So, it is only fair that the Corinthians do likewise. And that is what Paul is placing his fingers on here. But you can see that Paul is not trying to impose himself on these brethren. Yes, he was the one that God used in starting their church. And he had spiritual authority over them and could command them to do those things that are right for them to do. Yet he would not impose himself on them.
Instead, he wanted them to realize the need for them to consciously open wide their hearts to them, so that they may freely and fully affect them in their walk of faith. And that was because he respected their right to privacy.In like manner, it is important that we respect people’s right to privacy. It is important that we respect their right and freedom to choose what they want and do not want, to choose how we help them and the extent to which we help them in their faith. So, if someone does not want us to help them in certain areas of their lives, we have to respect their decision and stay away from those areas of their lives that they do not want us to touch.
Yes, we may know exactly what they need in those areas of their lives. But if they will not permit us to help them, we will have to let them be until God opens their eyes to see that they need us to help them in those areas of their lives.Look at how Paul relates to Philemon in his letter, as an example of the need for us to learn to respect the rights of others to make certain decisions for themselves: “Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. It is as none other than Paul – an old man and now also a prisoner of Christ Jesus – that I appeal to you for my son Onesimus, who became my son while I was in chains. Formerly he was useless to you, but now he has become useful both to you and to me. I am sending him – who is my very heart – back to you. I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel.
But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary.” (Philemon 8-14NIV)The things Paul says here are in favour of a man called Onesimus, who used to be a slave of Philemon. The man ran away from his master and was meant to be severely punished for doing so. But as God would have it, he met Paul at some point and become born again. Not only did he become born again, he also grew in his faith so much so that he became a very dear son in the faith to Paul. Naturally, Paul would want to keep this young man to himself. But he knew it would not be right for him to do so, since he knew his master, Philemon. The right thing for him to do would be to send him back to his master for reconciliation. Yes, he could just write a letter to his master, using his spiritual authority over him to command him to let Onesimus remain with him. But he knew that would be an abuse of his spiritual authority and his relationship with Philemon. He knew that if he did that, he would be trampling on the man’s rights.
So, he would not do so but would instead appeal to the love of Christ in Philemon. And that is what we see in this passage.Now is it the will of God for people to keep slaves? No! But during that era, God did not contend with humanity about making slaves of themselves, though He forbade His own people, the Israelites, from making slaves of their own brethren. Why did God not contend with people on this matter? The reason was the hardness of their hearts. God knew that unless people were recreated and changed from within, telling them not to make slaves of themselves could only fall on deaf ears. But as the gospel prevailed in the world, slavery diminished in acceptance.
And today, slavery is no longer socially or politically acceptable in any part of the world.In any case, at that time, there was no law against having slaves. So, Paul would not trample on Philemon’s right to own slaves. But since Philemon was a child of God, he appealed to the love of God in him in dealing with Onesimus, his run-away slave. As I pointed out already, Paul could have commanded this man to forgive Philemon and to also release him to him as a helper. But he respected his right and wanted him to function on the basis of the love of God in his heart. So, he appealed to him to welcome back Onesimus and reconcile with him, out of love for Christ. That way, all of them could continue to freely fellowship together as members of the same family, the family of God.You can see that even though Paul was an apostle, he respected the right of Philemon to make his own decision about the matter of Onesimus.
We too should learn to respect people’s rights to make decisions about their lives. We should not treat them as morons and keep trampling on their rights to decide for themselves, just because we have spiritual authority over them. Instead, we should respect their freedom to make choices that they believe are right for them. And we should respect their right to privacy.Yes, we may know what is right for others to do in certain situations of their lives. But we must still respect their rights to choose what to do for themselves. We can encourage them. We can warn them. We can open their eyes to see the will of God for them. But as long as they have come of age, we must learn to respect their right to choose for themselves whatever they want in life. That way, they will not do anything because they are forced or manipulated or threatened to do it but because they want to do it.
What I am saying, all along, is that if someone does not want us to help them in certain areas in their walk with God, we just have to let them be. We see our Lord Jesus dealing with us in this same manner. He does not cross whatever boundaries we set for Him in our lives. Look at what is written to us in the bible about this: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.” (Revelation 3:20NIV)The Lord is not speaking to unbelievers here but to believers.
Interestingly, often, this Scripture is used to address unbelievers to give Jesus a chance in their lives. And that is not a bad thing. But in the context, the words were originally said to believers and not to unbelievers. These believers were shutting the Lord Jesus out of certain areas of their lives. So, He had to tell them to open the door for Him to come into those areas of their lives and fellowship with them there.Well, He is saying the same thing to us today. He is telling us to allow Him in every area of our lives. Yes, He lives in us by His Spirit. But He may be living in us as guest, a visitor. There are, in fact, many believers who think of the Spirit of God as a guest in their lives.
They do not see Him as the owner of their lives. But He is the owner of our lives. And we must treat Him as such.However, He will not force Himself on us. So, the right thing for us to do is to willingly offer ourselves to Him. The word God tells us to offer our bodies as living sacrifices to God, holy and acceptable, which is our logical act of worship.
In other words, the willing offering of our bodies to God is the right thing for us to do. We have to realize that it is the right thing for us to do and do it.Well, we see Jesus telling the brethren in Laodicea that He is standing at the door and knocking and that if anyone hears His voice and opens the door, He will come in and fellowship with that person and they with Him. But what if the person does not hear the Lord knocking at all? He won’t force His way in. Instead, He will keep knocking until the person hears and opens the door. Or what if the person hears and does not open the door for the Lord? He won’t still force His way in.
He will just let the person be until he realizes the need for him to open the door for his Lord to come in and fellowship with him.So, if you do not want the Lord to address you about your marriage, for instance, He will let you be. But you can be sure that you will be a failure in that area of your life. If you don’t want Him to address you about your finances, He will let you be. Or if you are stingy and selfish and do not want Him to talk about these things, what is He going to do? He will let you be. Even if it is your health that you don’t want Him to touch, He will let you be. He will not force Himself on you. If He had been forcing Himself on all men, then, all men would have been born again already.Truly, the Lord wants to fellowship with us in every area of our lives. He does not want us to live alone in any area of our lives. That, in fact, is what God has called us to. He has called us into fellowship with His Son Jesus Christ (1Corinthians 1:9).
He has called us to live with Him and for Him to live with us. He does not want us to walk through life alone. Instead, He wants us to have His companionship every moment of our lives.However, we may not have His companionship every moment of our lives. That, of course, will not be because it is unavailable. Rather, it will be because we are not permitting Him in our lives. That is how the Lord functions. That is how we also must function. We must learn to knock the door of people’s lives instead of badging in. Jesus knocks before coming into any area of our lives.
Why does He do that? That is respect. He is showing that He respects our rights to choose for ourselves. He may not respect us for the choices we have made. But He respects our right to choose whatever we want to choose for ourselves. We may choose badly. We may choose what will destroy us. But since He has given us the right to making choices for ourselves in certain areas of life, He knows that He has to respect our right to make those choices.Just think about this: God has given us the right to make our own choices in certain areas of our lives. We, of course, do not have absolute rights to choose in life. There are things that are chosen for us by God or by people. But there are areas of life in which we have been given the right to choose for ourselves. And God is not taking that right away from us. He is not trampling on it at all. He will always respect it. He will not contend with us in using it. But He is always concerned that we choose right.
How painful it must have been for Him, then, to watch us use the right He has given to us to hurt ourselves and others badly? Well, God will continue to come to us, asking us to open the door of every area of our lives for Him, so that He can come in and lead us to choose right. He will show us what is right and what is wrong and tell us to choose what is right. He will show us the difference between life and death and also show us to choose life. He will show us the difference between health and death, between wealth and poverty, and also lead us to choose that which is right for us. In like manner, as I have been saying, we must respect people’s privacy and also their right to choose whatever they want for themselves. It may hurt us badly that people are making the wrong choices.
But we still have to respect their right to choose for themselves, if they will not permit us to help them choose right. A man once told me that he had resolved to maintain a private life and to shut those of us who were his brethren out of his home. And I told him right there that I would respect his choice, even though I knew it was a terrible one. I also went on to inform the brethren to respect his privacy and not visit him uninvited. Now was I happy to do that? No! But that’s what the Lord Himself would do.
So, if people do not want you to help them in certain areas of their lives, you have to let them be. That way, neither they nor God will be able to hold you responsible, if they should fall away from the grace of God. Let us pray.
Beloved: grace, mercy and peace be yours from God our Father and Jesus Christ our Lord. It gives me great delight welcome you to another week of the month of May 2025 and to also welcome you to our 13th year church anniversary. My prayer is that God will continue to build us up to be all that He wants us to be by the power of His Holy Spirit. Amen.
It is indeed a thing of joy to know that we have been meeting as an assembly in this town for thirteen full years. And we ought to be thankful to God for all that He has done in us, for us and through us in these thirteen years. We also ought to be thankful to Him for all that He is still going to do among us, for us and through us in the year we are just starting as a church. My prayer is that His good works will never cease in our midst, in Jesus’ name. Amen.
But then, as we are celebrating God’s goodness to us today as an assembly, there is something very important that we need to pay attention to. And that what He thinks of us as an assembly. If we ask around, people will have all kinds of things to say about our assembly. And what they say may be pleasant to the ear or not pleasant at all. But we cannot judge how well we are doing as a church on the basis of what people think or say about us.
We cannot even judge how well we are doing on the basis of what we think of ourselves. The only true judgment of how we are doing lies with God. And we all will do well to pray that He will reveal what He thinks about us to us, so that we can give ourselves to functioning accordingly.
As we see in the book of Revelation, the Lord says this about the church in Laodicea:“You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.” (Rev 3:17-18NIV)
Did you see that? This church thought that it was rich spiritually and in need of nothing. But the Lord said that it was wretched, pitiful, poor, blind and naked. So, the only one who knows the true condition of every church is the Lord Himself. And unless He tells us our condition, we may think we are doing well, when we are actually failing, or think that we are doing poorly, when we are actually doing well in God’s sight.
Therefore, as I said before, let us all give ourselves to praying wholeheartedly that God will reveal to us what He thinks about our assembly, so that we will not be acting on a reputation that we do not have before God and lose our place and our reward in His kingdom. I rejoice with all of us again, as we celebrate another year of God’s faithfulness to us as a church. My prayer is that God will cause us stand firm in all His will for us and also continually cause His favour and mercy to rest upon us. Amen.Happy celebration.
Lawal, J. O. (2025, April 30). We can change God’s mind (Vol. 7, No. 51). Youth for Jesus.
“Two years later, when Absalom’s sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king’s sons to come there. Absalom went to the king and said, Your servant has had shearers come. Will the king and his officials please join me?”” (2Sam 13:23-24NIV)
Why did Absalom invite all the king’s sons to a feast on the occasion mentioned in our opening bible text? Was it because he really cared about them and wanted to share some love with them? No! Rather, it was to have an opportunity to murder Amnon, their eldest brother.
Now why did he want to murder Amnon? It was because he had raped their sister, Tamar. But the matter had already been settled in some way by David their father. Why, then, did Absalom still want to punish Amnon with death for what he did? It was because he did not have a forgiving spirit like David.
Truly, it does not seem like David and his officials handled that rape case well. That is because we are not told in the account that Amnon was given any serious punishment for what he did, if he was punished at all. In any case, everyone else in some way believed that the matter had been laid to rest and should be treated as such. So, Absalom also should have treated it accordingly.
But he did not. Instead, he pretended that he too had dropped the matter and moved on. But two years later, as we see in our opening text, Absalom struck. He killed his brother when no one was suspecting. And that was the beginning of his own end as well.
Now what lesson is there in this for us? First, it is that we should take the word of God that tells us to do only good and not evil to people seriously. Otherwise, we may end up hurting people that will never forgive us for hurting them, regardless of what we or others do to appease them. And they will never forgive us because they do not have the fear of God in them at all or because they do not believe in God’s message of forgiveness. Therefore, they may go to any extent to punish us for our sins against them. And unless God saves us from them, we will not be safe at all, even two or twenty years after we have hurt them. (Cf. Psalm 34:11-14; 1Pet 3:10-11)
Another lesson for us in this is that if we refuse to forgive those who have hurt us, as God has told us to do, we are giving room for all kinds of dangerous and murderous thoughts to fill our hearts. The reason murderous thoughts entered Absalom’s heart and filled it was that he refused to forgive his brother, Amnon. And those murderous thoughts did not leave him until the murder of his brother was executed. (Cf. Eph 5:32)
In like manner, if we too refuse to forgive others, all sorts of dangerous thoughts may fill our hearts, as I pointed out before. And what these thoughts will do to us, even years after we have been hurt and have refused to be healed by God, may surprise us. Then we may find ourselves becoming worse than those who hurt us.
So, if you have been hurt in any way, forgive those who are involved and allow God to heal you. That way, you will not end up becoming worse than the evil you are trying to punish.
Lawal, J. O. (2025, April 27). We can change God’s mind (Vol. 12, No. 52). From Pastor’s Desk.
Beloved: grace, mercy and peace from God our Father and Jesus Christ our Lord. It is with great pleasure that I welcome you to the transition week between the months of April and May 2025. And I pray that God will set you right wherever you may be wrong in life, so that all His good purpose for you may be accomplished without delay. Amen.
One of the things we learn in the bible is that true repentance can change God’s mind. But we do have Scriptures that tell us that God does not change His mind. In other words, once He determines to do something, nothing will be able to stop Him from doing it. What, then, are we going to do about such Scriptures? Are we going to set them aside as useless? Never! We cannot set aside any Scripture as useless. That is because no Scripture is useless. On the contrary, every Scripture is of God and is useful for our edification. (Cf. Num 23:19; 1Sam 15:29; 2Tim 3:16-17)
However, even though we truly have Scriptures that tell us that God does not change His mind, we also have other Scriptures that show us things that can make God change His mind. And one of those things that can make Him change His mind, as I pointed out before, is genuine repentance. For instance, God once sent Prophet Elijah to Ahab to judge him and his household for murdering Naboth, an innocent man. God said that He was going to wipe out all this king’s descendants and give their flesh to dogs and birds to eat. (Cf. 2Kings 21:17-24)
Now, as we see in the bible, Ahab was a very wicked and proud king. Besides, the woman he married, Jezebel, was even more wicked than him. And together they both brought a rule of terror on the people of God. Yet when this man heard the word of God’s judgment, he did not arrest Elijah, abuse him or keep malice with him. He did not even argue with him over the matter. Instead, he humbled himself, tore his clothes, put on sackcloth and fasted. (Cf. 1Kings 21:17-27)
Why did Ahab act like that? it was because he knew that he was wrong. He knew that there was no excuse for the killing of an innocent man. So, God was right to judge him as his actions deserved. All he could hope for, then, was mercy. And the only way for him to receive God’s mercy was to humble himself and acknowledge his sins. Otherwise, the judgment passed on him and his household was bound to come to pass.
Now did God, on this occasion, show Ahab mercy and forgive him or not? He did. The bible says, “Then the word of the LORD came to Elijah the Tishbite: “Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring this disaster in his day, but I will bring it on his house in the days of his son.”” (1Kings 21:28-29NIV)
Did you see that? Because of Ahab’s acknowledgement of his sins, God postponed the disaster He wanted to bring on him and his household to the days of his sons. In other words, God changed His mind for a moment. And if Ahab’s sons too had forsaken his sins and humbled themselves before the Lord, the judgment pronounced on them would not have happened in their days. In fact, God may even have totally cancelled His plans of judging their household. But they did not turn away from the sins of their father. So, they were all eventually wiped out as God had promised. (Cf. 2Kings 9)
Well, the point we are making is that we can change God’s mind through genuine repentance. So, if God is meant to punish you for something wrong you are doing, you can make Him change His mind by genuinely repenting of it. But if you continue to walk in pride towards Him and refuse to acknowledge your sins or errors, your punishment may come sooner than you expect. And who knows how bad that would be for you. So, humble yourself now and repent of your sins. And may you find in you the strength to do so. Amen.
Lawal, J. O. (2025, April 20). Witnessing greater works of God (Vol. 12, No. 51). From Pastor’s Desk.
Beloved: grace, mercy and peace be yours abundantly from God our Father and Jesus Christ our Lord. I am pleased to welcome you to the Easter Sunday of this year, year 2025. My prayer is that all that Jesus accomplished for us through His death, burial, resurrection and ascension will not go to waste in our lives. Amen.
As we begin this new week, I want to encourage you with these words of our Lord Jesus: “You believe because I told you I saw you under the fig tree. You shall see greater things than that.” (John 1:50NIV) Who did Jesus say this to? He said it to Nathaniel, one of the men that later became His apostles. Why did He say it to him? Well, as the account goes, Philip had told Nathaniel that Jesus of Nazareth was the Messiah they had been waiting for and that he should come and see him. But Nathaniel did not think that anything good could come out of Nazareth. Nevertheless, he went with Philip to see Jesus. (Cf. John 1:44-46)
Now when this man met Jesus, and He told him by revelation where he had been that day, he immediately believed and said, “You are the Son of God; you are the king of Israel.” And because he appreciated the little revelation Jesus gave him, the Lord told him that he would see greater things. That means the way to witness greater things from the hand of God is to appreciate whatever He shows us or does for us, however little it may seem.
Truly, there is nothing God does for us or shows to us that is simple or little. But even if what He has done for us or shown to us appear to be little, our attitude towards it is what will determine whether He will show us greater things or not. When God first appeared to Moses, He only gave him two signs. And those two signs were actually profound. But he had to appreciate them and take God seriously on account of them for him to witness greater signs and miracles. And he did witness greater signs, miracles and wonders from God, signs, miracles and wonders too numerous to count.
The same thing was applicable to Nathaniel and all the apostles of the Lord Jesus. They all went on to see things greater than what they were first shown when they met Him. But that would not have happened, if they had not appreciated Him for the things He first did for them or showed to them.
So, if we want to see greater works of God, if we want to see miracles, signs and wonders that are greater than whatever God has done for us in the past or is doing for us now, we must show Him that we appreciate what He is doing for us, however small or little it may see. Otherwise, we will only keep hearing great testimonies of His goodness to others but never have any great testimony of our own to share.
We have been looking at how important it is for us to watch over one another based on the instructions we have in Hebrews, chapters 3 and 12. And there we are told to see to it that none of us develops a sinful heart that turns away from the living God and that none of us falls short of the grace of God. Then, in the last lesson, I began to talk to us about relating to one another only on the basis of the word of God. If we are relating to ourselves on this basis, we will not condemn ourselves or judge ourselves contrary to the will of God.
Now we may want to relate to one another on the basis of our experiences, traditions or idiosyncrasies. But where these things do not align with the word of God, we must drop them. We must draw the lines between the demands the word of God is making on us and the demands we are making on ourselves. People must not be taken as having fallen away from the grace of God or as being on their way to falling away from His grace simply because they are doing things that are contrary to our traditions or experiences in life. We can only take people to be walking in the path of error, if the word of God says so.
As I pointed out before, there are demands placed on us by the word of God. And these are the demands we must place on ourselves. The things that the word of God tells us to do are the things we must command and encourage ourselves to do. Then the things the word of God commands us not to do are the things we must command and encourage ourselves not to do. And as long as we stick to these rules, we will be able to help one another remain in the faith.
But then, there are things the word of God is silent about. And how we handle these things, of course, is what will determine whether these things are right or wrong for us to do. For instance, the things we eat, the things we wear and our attitude towards days, times and seasons do not affect our relationship with God. How we use them, however, is able to affect our relationship with one another. So, we have guidelines in Scriptures on how to handle those things that God is silent about. That way, we will not end up condemning or judging ourselves contrary to the will of God.
In Romans, chapter 14, verse 1, Paul says this to us: “Accept him whose faith is weak, without passing judgment on disputable matters.” (NIV) Can you see that? There are disputable matters. These are matters that we cannot have a final word on them. That is because God is neither for them nor against them. Therefore, none of us can have a final say about them. Yes, we may argue back and forth on whether it is right or wrong for us to do them. But none of us can have a final say over them, for God has not given any final word about them. He has only given us guidelines on how to handle them so that we do not through them destroy ourselves or our relationship with one another.
Well, from verse 2, Paul goes on to say:
“One man’s faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him. Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand. One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God. For none of us lives to himself alone and none of us dies to himself alone. If we live, we live to the Lord; and if we die, we die to the Lord. So, whether we live or die, we belong to the Lord.” (Rom 14:2-8NIV)
What is the point Paul making here? It is that what we think about certain things that God has not given any word about is up to us. And what we think about such things should not be our basis for judging or condemning anybody. For instance, in handling food matters, you may eat whatever you please, as long as you are convinced it is alright to do so. So, no one should judge you for choosing to eat certain food, just as no one should condemn you for choosing not to eat certain food. That decision is up to you.
Your attitude toward days, times and seasons is also up to you. If you want to be celebrating your birthdays, it is up to you. And if you choose not to celebrate birthdays, it is up to you. So, no one should judge or condemn you on the basis of what you do or do not do, as far as this matter is concerned. Celebrating birthdays or some other days or times or seasons does not bring us near God, just as not celebrating them does not drive us away from Him.
Look at what Paul says in 1Corinthians, chapter 8, verse 8:
“But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.” (NIV)
That is a rule to pay attention to in our walk with God. There are things that do not bring us near God. In other words, our doing such things does not make us better, just as our doing them does not make us worse. And food happens to be one of such things. We can eat anything we like to eat. That is not going to bring us any closer to God or take farther away from Him. Food is meant for the body, just as the body is meant for food. So, whatever goes into the body will come out of it. And that has nothing to do with our relationship with God.
However, what we eat or drink may destroy our body. Now our body does not belong to us but to God, as we are shown in Scriptures (1Corinthians 6:19-21). If we, then, are putting into our body what destroys it, we are not taking God seriously but are sinning against Him. So, we need to know those things we will put in our body that will destroy it and stay away from them. That is what makes drunkenness a sin. Nothing is wrong with the consumption of wine or alcohol in itself. But when you take it to the point that it takes charge of your mind and begins to control you, you are sinning against God. The same thing is applicable to gluttony. Nothing is wrong with eating well. But when you begin to eat so much that your health or finances or relationship with others is being affected, you are already sinning against God.
What I am saying is that nothing is wrong with eating or drinking. It is the way we handle what we eat and drink that may make the consumption of certain foods wrong for us. In the same vein, our celebration of certain days is not wrong. Those who celebrate birthdays, Christmas, Easter and so on are not wrong to do so. And those who do not do so are not wrong not to do so. The point is simply that those who do not do so are not closer to God than those who do so, just as those who do so are not farther from God than those who do not do so. Therefore, do not think that because you do not eat certain food, you are closer to God than those who eat it. That is not so. It is never going to be so.
The same thing is applicable to our use of dresses. How we dress and the things we wear differ from place to place, based on the culture of where we find ourselves. We can wear whatever we like. What is important is moderation. What is important is modesty in the way we handle whatever we hear. So, we should not argue on whether people can wear a particular kind of dress or not. What we should focus on is modesty. As long as we are modest in the way we dress, as long as what we wear does not expose private parts of our body, it is fine. What we wear may not be acceptable in our culture. But is it modest? If it is, then, we should not judge or condemn anybody for it. We must be careful not to make our culture take the place of the word of God in our dealings with one another. That is because there are things that are acceptable in every culture that are not acceptable by God.
Well, Paul, in this chapter of the book of Romans, is telling us that whether we do certain things or do not do them is up to us, if God has not given any final word on those things. So, we should not condemn anybody for not doing what we do or for doing what we do not like to do, as long as God has not given any word for or against it. The point is that we must respect the right of every believer to live in liberty. The Lord has set us free so that we can be free. We, therefore, must respect that and not seek to put any yoke of slavery on anybody.
However, we are also warned in the Scriptures not to destroy other believers through the exercise of our liberty. God may not have condemned an act. But we need to be careful that we do not destroy other believers through that act. So, first, we need to watch that what we are doing is not destroying us. God has not condemned what you are doing. But is it destroying you? If it is, then, you need to watch it.
For instance, smoking of cigarettes is not condemned anywhere in Scriptures. So, you are not to judge anyone for smoking tobacco. However, we know from experience that the smoking of tobacco is capable of destroying your body and also the health of others around you. So, out of respect for your body, which belongs to God, you should not be smoking. Then, out of consideration for others’ welfare, you should not be smoking. That is how the consumption of tobacco can become a sin.
Paul explains these things in this manner, from verse 13 of Romans 14:
“Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way. As one who is in the Lord Jesus, I am fully convinced that no food is unclean in itself. But if anyone regards something as unclean, then for him it is unclean. If your brother is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy your brother for whom Christ died. Do not allow what you consider good to be spoken of as evil.” (Rom 14:13-16NIV)
Did you see that? Paul says I am convinced that no food is unclean in itself. Why does he say this? He says this because everything God created is good. It is the fall of man that has made some things bad for us to use or enjoy. Yes, it is the fall of man that has deprived us of the understanding of how to use all the good things God has created and put at our disposal. So, we must not pass judgment on one another or condemn one another in relating to things God has not condemned. What is important is that we do not become the reason someone will stumble and fall in their walk with God.
For example, I said before that nothing was wrong with taking alcohol, as long as you do not get drunk. I do not say that because I drink alcohol. I do not drink. Rather, I say that because the word of God says so. And His word is truth. However, if a brother that had just be rescued from drunkenness by the Lord should see you drinking alcohol, will he not be offended or even emboldened to want to drink it? Then, he may just find himself trapped again in drunkenness. And your lack of consideration in this matter will make you responsible for his fall. When you do so, you are not acting in love, for you are destroying someone for whom Christ has died.
So, Paul goes on to say this to us:
“Let us therefore make every effort to do what leads to peace and to mutual edification. Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to eat anything that causes someone else to stumble. It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall. So whatever you believe about these things keep between yourself and God. Blessed is the man who does not condemn himself by what he approves. But the man who has doubts is condemned if he eats, because his eating is not from faith; and everything that does not come from faith is sin.” (Rom 14:19-23NIV)
I do not have the time to explain everything Paul is saying to us here. But the point of it all is that we must be considerate and must also aim for mutual edification in all that we do. We must not just be concerned about pleasing ourselves; we also need to be concerned about how what we do will affect our brethren. Here is something similar said by Paul from verse 9 of 1Corinthians 8:
“Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak. For if anyone with a weak conscience sees you who have this knowledge eating in an idol’s temple, won’t he be emboldened to eat what has been sacrificed to idols? So this weak brother, for whom Christ died, is destroyed by your knowledge. When you sin against your brothers in this way and wound their weak conscience, you sin against Christ. Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.” (1Corinthians 8:9-13NIV)
You can see that consideration is key in the way we relate to one another. So, even though God has not condemned what we are doing, we must be considerate in doing it. That way, whatever we are doing will not result in the fall of another brother or sister.
Mind you, what we are dealing with is how to keep one another in the faith. And we are saying that we are to do so only on the basis of the word of God. The word of God, then, tells us that even in matters where God has not given a final word on what is right or wrong, we must be considerate and do everything for mutual edification. That way, we will not expose our brethren to any kind of spiritual fall.
But then, we must also be careful not to judge or condemn people where God has not condemned them. That you like to do something that someone else does not want to do does not mean that something is wrong with you or with that person. If God has not condemned you for what you do, then, you are not condemned. And if what you are doing is not hurting anyone’s faith, you should not allow anyone to judge for doing it. That is because there are people who get irritated about what other believers are doing. And they want them to stop doing those things because they are irritated. But that you are irritated does not mean that your faith is being hurt or injured. So, don’t judge or condemn anyone merely on the basis of what irritates you. If what they are doing is not contrary to the word of God, you should let them be. And you should apply the same rule to your life.
Lawal, J. O. (2025, April 9). Strengthen my hands. Youth for Jesus, 7(47).
“They were all trying to frighten us, thinking, “Their hands will get too weak for the work, and it will not be completed.” [But I prayed,] “Now strengthen my hands.”” (Neh 6:9NIV)
Who said these words? It was Nehemiah. And who was Nehemiah? Nehemiah was the governor of the land of Judah that God used in rebuilding the walls of Jerusalem after the people had returned from exile.
Now though this man was a governor at the time he said these words, a governor that was righteous and also highly connected to Emperor Artaxerxes, he still found himself in a situation where certain individuals tried to frighten and weaken him. Why? They wanted him to abandon the good work he was doing, the good work of rebuilding the walls of Jerusalem and also seeing to the welfare of his people.
So, it is not only those who are poor, weak and lowly in life that face threats to weaken or render them useless in life. The rich, powerful and influential also face these things. Yes, they too sometimes find themselves in situations where they are being harassed, oppressed or threatened, so that they may not fulfil the desires of their hearts. And in such situations, their wealth, power and influence may not be able to help them. That, of course, is sometimes the reason some good people end up becoming useless or unprofitable leaders. The forces they have to contend with in the positions they find themselves are just too much for them to handle.
Well, as we see in our opening text, at some point, Nehemiah too found himself being harassed and threatened by the enemies of his people, so that he would be too weak to do anything good for his land as governor. But this man would not surrender to fear and stop the good work he was doing. Instead, he decided to pray to God.
Why did Nehemiah choose to pray to God, when he was being harassed and threatened? It was because he knew that only God could make him succeed under the circumstances he had found himself. Yes, he was rich, powerful and influential. But he also knew that wealth, power and influence could fail and have failed times without number. Only God never fails. So, he chose to pray to Him.
Now what was his prayer? It was very simple. It was that God would strengthen his hands. In other words, he wanted God to give him all the encouragement, strength, boldness, wisdom, determination, protection and resources he would need to finish the good work he was doing. And did God answer him or not? He did, for he finished the good work he started in record time and with excellence. So, all his enemies were put to shame. (Cf. Neh 6:15-16)
In like manner, if you too are faced with people or situations that are threatening to stop or hinder you from doing whatever good and righteous thing you have in mind or are up to, don’t be surprised. And don’t start saying, “God, why me?” You will not be the first person to experience that. Also, you surely won’t be the last person to experience it, as long as this earth remains.
So, instead of getting worried or losing your mind because certain people or circumstances are trying to frighten you and stop you from doing whatever good thing you want to do, just pray to God as Nehemiah did. Yes, pray to Him, saying, “Strengthen my hands, my God.” And He will answer you and furnish you with all the strength, wisdom, protection, courage, people, resources and encouragement you need to succeed. Then all those who are against you will be put to shame, when they see that what you have done has been done by the power of the living God.
