DOWNLOAD

By: Johnson O. Lawal
Date: September 28, 2025
Series: Fruit bearing

We are still dealing with ‘Fruit bearing’. And if you have not forgotten, we have placed our fingers on two things that we must be doing in order to draw from the fullness of Christ for our fruitfulness. First, we are to be meditating on His word. Second, we are to be devoted to prayer. How many of you still remember that? Jesus clearly tells us that apart from Him we can do nothing. That means we have to rely on Him solely for our fruitfulness. It is not for the believer to struggle to be fruitful. What the believer needs to do is to abide in his source, and his source is the Lord Jesus Christ. He is our source. He is the source of everything we need to be fruitful and productive. And if we are going to be fruitful and productive, we must abide in him.

But we need to know how to abide in Him. Otherwise, we will continue to struggle to be fruitful. And that’s why we have been looking at a number of things that Scriptures say about abiding in him. So, we talked about giving ourselves to His word, meditating on it. We also talked about praying as a means of drawing from Him, drawing the things that He has provided for our fruitfulness from Him, and, of course, as a way of expressing our dependence on Him.

Then we are looking at drawing from other believers. And that’s because we are members of the same body. As I told you, when we are talking about Christ, we are not talking about one person; we are talking about a body of people. And Paul shows us or illustrates what Christ represents for us using the human body. From what we see in the human body, every part of that body is dependent on the other parts of the body for functioning. There is no part of the body that is useless in its making or that is irrelevant in its making. A part of the body at some point can become useless, of course. But God did not make any part of the body to be useless. He made every part of the body to have something to contribute to the growth, development and welfare of the entire body. And all the other parts of the body must be drawing from each part for their functioning. Otherwise, they will be limited in one way or the other.

In the same way, we all as members of the body of Christ have one thing or the other to contribute to the overall growth, development and welfare of the entire body. And each of us must be devoted to contributing his own quota. The body of Christ, as we see in Scriptures, grows as each part does its work. So, every part of the body of Christ must be doing its own work. It must recognize the work or the works that the Lord will have it to do, and it must be devoted to doing it. Otherwise, the growth of the entire body of Christ will be limited.

So, if you are not functioning as you are meant to be functioning in the body of Christ, you are limiting all of us. That’s the truth. It may not look like you are limiting us. But the fact is that you are limiting us. None of us can grow to be all that God wants him to be without the proper functioning of every member of the body of Christ. Scriptures are very clear about that. And as I said before, even the one that may appear to be quite mature among us spiritually cannot attain the height of maturity that he can attain if other members of the body of Christ are not doing all that they are meant to be doing. So, don’t limit the body of Christ by making yourself irresponsible. God did not make you to be irresponsible. God did not make you to be useless. But you can make yourself useless to the body of Christ by not taking your place. I want to keep that in mind.

You may not understand the extent to which you are affecting the entire body of Christ if you are not doing what you are meant to be doing. But a day is coming when it will become clear to you that, all along, you have limited the body of Christ in its functioning, that you have limited the usefulness of the body of Christ through your own slothfulness, lukewarmness, or waywardness. You must keep that in mind.

Well then, It is one thing for all the other members of the body of Christ to be doing all that they are meant to do; it is another thing for each of us to learn to draw from them whatever it is that they have to offer us, so that we can be as fruitful as God wants us to be. Remember, there is a demand on every one of us to be fruitful and productive. And before we close this series, we will look at the dangers of not being fruitful. That is because there are dangers mentioned in Scriptures for not being fruitful and productive as God will have us be.

So, this is not something you should run away from. Of course, you may choose to run away from it. But you can’t choose to run away from it without dealing with the consequences as well. Anybody can choose to ignore the word of God. But you cannot choose not to embrace the consequences of ignoring His word. The moment you choose to ignore his word, you will have to deal with the consequences. You can’t run away from the consequences. God is not going to force you to act on His word. God is not going to force you to take Him seriously. You can choose any time not to take God seriously. But once you choose not to take Him seriously, the consequences will naturally follow. You won’t be able to run away from them.

In any case, there is a demand on us to be fruitful and productive. The things that are referred to in Scriptures as ‘The fruit of the Spirit’, we have a demand to exhibit these things in our lives. And as I pointed out to you in an earlier teaching, the demand is not on the leaders of the church alone; the demand is on all the children of God because all of us are members of the body of Christ. It’s not only our leaders in the church that are members of the body of Christ. All of us are members of the body of Christ. All of us are partakers of His divine nature. All of us have been anointed by Him. And you must keep that in mind.

Again, every child of God is anointed, anointed by the Spirit of God. We may have different roles in the body. And we do have different roles in the body. Our roles may not make our ministries obvious. It doesn’t mean that we are not anointed. It doesn’t mean that one of us is less anointed than the other. Each of us is anointed. Some people may be popular among us because of certain responsibilities God has given to them or because of certain gifts of the Spirit that God has given to them. They may be known better than others. It doesn’t mean that they are more anointed than others. All of us are anointed because the one who anoints people is the Spirit of God. And he has come to live in each of us by the same measure.

So, there is none of us that has more of the Spirit of God in him than the other. Are you following me? There is nobody that can claim to have more of the Spirit of God in him than another believer. Because the Spirit of God is not a thing. The Spirit of God is a person. The Spirit of God is not some fluid, such that when you fill a cup, you can fill it halfway, or you can fill it three quarters, or you can fill it to the full. The Spirit of God is a person. And He’s either living in you or He’s not living in you. If He’s living in you, then, He has come to live in you in all His fullness. If He’s not living in you, then, He is not living in you. But He’s fully present in everyone that is a believer. He is not more present in a believer than in another believer.

However, the Spirit of God may be more in control in a believer’s life than in another believer’s life. It depends on how yielded each believer is to Him. What I am saying is that what will make the presence of the Spirit of God more obvious in one believer than in another believer is their how yielded they are to Him. If this person is more yielded than that person, then, the presence of the Spirit of God will be more obvious in his life than in the other person’s life. So, you may think that this person has more of the Spirit of God than the other person. No! The Spirit of God is a person. And He lives in each of us by the same measure. But the more we yield ourselves to Him, the more He manifests Himself in us. Can you relate to that?

Well, we are saying that even though each of us has something to contribute to the overall welfare of the body of Christ, to the fruitfulness of every member of the body of Christ, all of us must learn to draw from one another so that we can be as fruitful as God wants us to be. How then do we do that? We already know that all of us are members of the same body and that there is none of us that is irrelevant, there is none of us that is not significant to the growth of the entire body. But if we don’t learn how to draw from each other, what each of us has to offer us will not automatically work for our good.

I am saying that the gifts of other believers will not automatically work for your good, if you don’t learn to draw from them. Their service in the kingdom will not automatically work for your good, if you don’t learn to draw from them. Whatever it is that God has blessed them with for your own fruitfulness will not automatically work for your fruitfulness, if you don’t learn to draw from them. So, we must learn to draw from one another.

One of the things we need to educate God’s people in, especially when they just become Christians, is the need to be drawing from other believers, not assuming that they can make it on their own. But how do we do that? We do so by fellowshipping with one another. And of course, that’s a word that we use all the time. But the problem is that most people don’t even know what it means. And because they don’t know what it means, they don’t know how to apply it in their own work. So, I will endeavor to break it down so that we all can get it.

See, it is easy for me to say you need to take fellowship with other believers seriously. But if I don’t break that down, you may not understand what I’m talking about or how to take that fellowship seriously. Or you may not even understand the dimensions of Christian fellowship. And you need to understand these things so that you can begin to take advantage of them for your own edification.

So, to begin with, you must take Christian meetings or congregational meetings very seriously. It is one of the ways you draw from other believers. And we’ve seen in Scriptures that believers of old took congregational meetings very seriously. In fact, we see in Scriptures that believers of old, in the early days of the church, met every day (Acts 2:46-47).

Now I’m not saying we have to meet every day for congregational meetings. But if we’re meeting every day for congregational meetings, nothing will be wrong with it. It depends on what we are doing in those meetings. I mean that if we have a system of meeting for congregational meetings every day, it is good.

Sadly, we’re in an age or a time in which people get bored easily. People don’t want to stay on anything they need to do for long. It’s hard to get people’s attention for long today. It’s a terrible thing. So, to make people listen to you share the word of God with them for 30 minutes is a hard thing today. Because we constantly want to be on the move. And that’s why we are crazy about comedy today. We just want something to make us laugh.
So, to get people’s attention for long on something that will edify them is a hard thing. And that’s why today, if we want to hold church meetings every day, people may not show up if they don’t have problems. If they don’t have problems driving them from pillar to post, they naturally wouldn’t want to show up in church meetings. Actually, if they can do without church meetings, they would do without them. And it’s a terrible thing.

But I’m saying that back in bible days, they took congregational meetings very seriously because they understood the relevance of doing so. They understood it to be one of the ways we draw from one another for our fruitfulness. Before I proceed on that, let me quickly give you a familiar Scripture. It is in Hebrews chapter 10, from verse 24, which says:

“And let us consider how we may spur one another toward love and good deeds, not giving up meeting together as some are in the habit of doing, but encouraging one another – and all the more as you see the Day approaching.” (Hebrews 10:24-25NIV)

We have instructions here about encouraging one another to be devoted to walking in love and doing good things. Then we are told not to give up meeting together, as some people are in the habit of doing. So, it’s not a new thing for people not to take church meetings seriously. Even in bible days, there were people that were in the habit of staying away from church meetings. It was a culture for them.

Now for one reason or the other, you may miss a church meeting. And you will not be happy to do so, if you understand the relevance of church meetings. You will wish you were in every meeting, if you understand the relevance of church meetings. But then, for one reason or the other, you may miss a meeting. And where you have to do that, you will do well to communicate those that should know.

But that’s not what we are dealing with here. What we are dealing with is a culture, a habit of staying away from church meetings. In other words, we will be able to quickly place our fingers on the number of times you show up in church meetings in a year. That is because you show up only when you like. Any day you wake up on the wrong side of the bed, you don’t show up. If, for one reason or the other, you just get moody about the time you’re supposed to go for a church meeting, you may not go. If a friend comes visiting about the time you’re supposed to go for a church meeting, you may not go. If there is just any reason for you not to show up in a church meeting, you will not show up. And that’s because you don’t understand what you stand to gain by attending church meetings.

Church meetings are not meetings you should be forced or pressured to attend. In fact, the fact that you are being forced or pressured to attend shows that you are not growing at all. It shows that something is wrong with your understanding of Christianity. What do you gain from church meetings? First, you gain spiritual knowledge.

Now there are things you may never know on your own, even if you are reading the bible every day for the next 100 years. But in church meetings, you can get to know those things. That is because there are people that are gifted by God to impart spiritual knowledge to others. And you can gain adequate knowledge of the will of God for yourself by attending church meetings and listening to such people.

Again, that is not automatic. And I need to say this in advance: It’s not every church meeting that you attend that will provide you the opportunity to gain spiritual knowledge or to increase in your knowledge of the will of God for yourself or in your knowledge of God. It depends also on what the meeting is set up to accomplish.

See, it is not every church meeting that is organized for edification. I will attempt not to rush this because I want all of us to gain a fair understanding of what I’m talking about. So, I’m going to say that again. It is not every church meeting that is organized for edification. As we see in scriptures, every church meeting is meant to be organized for edification. In 1 Corinthians, chapter 14, verse 26, Paul says this to us:

”What then shall we say, brothers and sisters? When you come together, each of you has a hymn or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up.” (NIV)

Is that in your Bible? What must be done in church meetings so that the church may be built up? Everything! It means that whatever is done in the church meeting must be geared towards edification. It also means that we don’t introduce into our meetings anything that will not build us up. If it is not going to build us up, it has no business showing up in our meetings.

You see why it is a problem to have comedians in church meetings? I think the tempo has gone down now. But there was a time, some years ago, that almost every mega church brought in comedians into their meetings. For what? To excite the brethren! The brethren were not excited. The brethren were bored. The meetings were boring to them. And they were looking for a way to excite them, since the Spirit of God could not excite them. So, they began bringing comedians to lighten up the mood.

Sadly, we still have people who are looking for excitement in the church today. I’m not saying people shouldn’t get excited in the church. Of course, people should get exalted in the church. If there is any place to get excited, it should be a church meeting, right? But what is that thing that will excite you? That’s the issue. What is the thing that will excite you in the church meeting?

Prayer ought to excite you. The word of God ought to excite you. Singing helps to excite you. But will those things excite you? That man of God said, “I was glad when they said to me, ‘Let us go to the house of the Lord.’” Why was he glad? It was because he knew that he was not going there in vain. He knew the relevance of going there. He knew that going there would transform his life, things would happen to him. So, he said, “I was glad when they said to me, ‘Let us go to the house of the Lord.’” (Cf. Psalm 122:1)

How many people are glad to come to church meetings today? How many are excited to come? Are you happy to come? Is your coming around is not just to fulfill all righteousness? See, it can be to fulfill all righteousness. It can be just something you do religiously. Yes, you should do it religiously, but it should be more than religion to you.

Well, what I’m saying is it’s not every church meeting that is organized for edification. But every church meeting is meant to be organized for edification. We are told in that text that we read that everything that is done in our church meetings must be for edification; every aspect of the meeting must be for edification. Otherwise, it is useless.

There are church meetings today that are organized for fundraising. I was listening to a man of God talk about a meeting that he was to attend. He eventually attended it, anyway. And he said that before he came in for the meeting, he had been told that he would raise money for them and that whatever amount of money that was raised would be shared at a ratio of 30 to 70. That’s 3 to 7. They had already told him how they would share the money. And he told them, “I don’t do such things.” But they were expecting him to do that for them, to raise money for them. How do you get people edified in such meetings? Such meetings are not organized for edification. They are organized to raise money for certain individuals.

In most of our churches today, we turn every meeting to a fundraising meeting. Even when there is a funeral, we still find a way to raise money. We will use people’s misery to raise money. Think about that. If you choose to celebrate your birthday with the brethren in some places today, it will be an opportunity for the church to raise money. It should not be a bad thing to celebrate your birthday with members of your Christian assembly. I mean, who should you celebrate your birthday with, if not members of your Christian assembly? But if that is going to become an occasion for fundraising, is that not a problem? Even when we are going to have a naming, preachers will still find a way to raise money for themselves. That’s a problem. And it’s clear that such meetings are not organized for edification.

There are equally meetings organized for storytelling and meetings organized to attack others, to attack other Christian assemblies, to attack politicians. I listen to some ministers and ask myself, “How do people get edified in these meetings?” That is because most of the sermons are focused on attacking somebody, abusing somebody. Yes, you may think you’re stirring up people’s souls, you’re stirring up their spirits to know what is going on around the world. But people can learn what is going on around the world just by sitting down and watching Channels Television or TVC or by going online to read news, right? Church meetings should not be places where we are commenting on news. We are not social commentators. And such church meetings are not organized for edification.

In any case. I’m saying that even though church meetings are meant to result in the edification of all those who attend, they will not automatically result in their edification. It depends on the focus of those who are organizing those meetings. So, before you start attending church meetings, you need to be certain that the meetings you’re attending are for edification.

Now you can attend church meetings for sentiments. And many believers are in the assemblies in which they have to take for sentimental reasons. They know they are not being edified. And I’m not saying those assemblies are the reason they are not being edified. There may be other reasons they are not being edified. But you have no business being in a place where you are not being edified. For any reason whatsoever, especially sentimental reasons, you have no business being in an assembly where you are not being edified.

So, in making a choice of what church meetings you attend, your focus must be on your own spiritual edification. Is this a meeting in which I will be edified? Is this meeting one in which I will gain spiritual knowledge? Because you’re supposed to draw God’s provision for you, for your growth, for your fruitfulness, for your increased usefulness through church meetings. And if a church meeting does not afford you the opportunity to do that, then, you need to stay away from it and find somewhere else to be.

When we started church meetings, I used to announce this while preaching: ”If you are not being edified through these meetings, stop coming to them.” And I’m still saying it today: If you have not been edified in these meetings, stop coming. It’s not by force. You see, it’s not by force. Your edification should be important to you. Your spiritual growth should be important to you. If it is not important to other people, it should be important to you. What becomes of your life ultimately should be important to you. The direction that your life is going should be important to you. And if you can see that by your association with certain individuals, your life is not going in the direction that it should be going, stop associating with them. You did not come into this world together. It’s here that you met them, right…

Copyright © 2025 Reality Desk, a ministry of Alaythia Bible Church –This material is the sole property of Reality Desk. It may be copied for personal non-commercial use only in its entirety free of charge. All copies must contain this copyright notice. Please direct any questions you may have to pastor@abcministryng.com or call: 08037592851 (WhatsApp Number: 08146472876)

DOWNLOAD

By: Johnson O. Lawal

Date: September 14, 2025

Series: Fruit Bearing

This morning, we want to continue looking at ‘Fruit bearing’. And I want to further show us how to draw from the fullness of Christ, so that we may be able to bring forth the fruit of the Spirit as God expects us to do. We have already looked at the need for us to give ourselves to meditating on the Word of God as a way of drawing from the fullness of Christ and actually abiding in Him. We also looked at the role or the roles that prayer has to play in abiding in Christ, so that we may draw from Him everything that we need to bring forth fruit as He wants us to bring forth fruit.

Then I began to say that we also must take Christian fellowship seriously, if we’ll be able to fully take advantage of God’s provisions for us to bring forth fruit as He wants. Why is that important? It is important because we all are members of the same body. That being the case, we all are members of one another. That means each of us has something to contribute to the overall growth, development and welfare of other members of the body of Christ. In other words, you cannot become all that God wants you to be, if you will not take adequate advantage of what other members of the body of Christ have to supply for your growth, development and welfare in your walk with God. It is not hard; it is impossible. It is impossible because the word of God makes it abundantly clear that every member of the body of Christ has something unique to contribute to the overall growth of the entire body.

I may dwell a little on this part because it is one of the things that many of us who are believers don’t take seriously. We don’t take Christian fellowship as seriously as we should. We may think that we are taking it as seriously as we should. But the truth of the matter is that we don’t take it as seriously as we should. If we consider all that is said in Scriptures about what our attitude ought to be towards Christian fellowship, we will agree that most of us are not taking adequate advantage of it. We are not taking adequate advantage of it because we are not taking it seriously, as seriously as we ought to take it.

Let me just read something to you very quickly from 1 Corinthians 12. We are reading from this passage last week, but we really couldn’t get into some parts of the passage. So, I will read to you again from verse 12 straight into the part that I want you to pay attention to. It says:

“Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body – whether Jews or Gentiles, slave or free – and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many. Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.” (1Corinthians 12:12-20NIV)

What is Paul describing here for us? The body of Christ! And we are the body of Christ, as we have seen in Scriptures. All of us, all of us who have been born again, all of us who have been recreated by the Spirit of God, form the body of Christ. As I told you last week, Jesus is not the only one that we can properly refer to as Christ. Because Christ is not one person. Christ is a body of people. Christ is a body of persons. That’s what we are told in scriptures. Jesus is the head of that body. And all of us who have come to be in Him are members of that body. So then, none of us should underestimate the roles that he can play in the overall growth, development and welfare of the entire body of Christ.

Now, regardless of how unknown you may be in the church, as far as God is concerned, if you are one of His children, you are not irrelevant. You are not insignificant. Don’t miss my point. The fact that each member of the body of Christ is unique and is relevant to the overall growth, welfare and development of the body does not mean that at the moment each member of the body of Christ is actually contributing as much as he can be contributing to the growth, development and welfare of the body. In the eye of God, you are relevant. In the eye of God, you are important. And there are things that He has deposited in you for the body. He has deposited those things in you so that as you use them or utilize them to contribute to the fruitfulness and usefulness of the other members of the body of Christ.

And of course, as you take the doing of that seriously, God will continue to give you more and more abilities so that you too can increase in usefulness in the body of Christ. But you may not be doing that. In fact, instead of contributing to the growth of other members of the body of Christ, you may be hurting them. You may be limiting them. You may be hindering them. You may be making yourself useless, useless to God and useless to the body of Christ. That’s not how it is meant to be. But it can be like that.

So, here Paul is telling us that you cannot say because you are not a pastor you are useless or that you are unimportant. You cannot say that because you are not an evangelist or because you don’t have certain spiritual gifts you are unimportant to the body of Christ. You are not unimportant. You are important. God has made you what you are. Paul talks about it. He says God has arranged the members of the body of Christ and put everyone where He wants him to be, just as He has done to our body.

I am sure you know that the one who arranged all the parts of our body was God. It was He that put the eyes where they are. It was God that put the ears where they are and so forth. In like manner, in the body of Christ, each of us has been placed where he should be. And what is important is for you to recognize where God has placed you and function right there. You don’t try to do what God has not made you fit to do. You don’t try to occupy a position that He has not placed you. Your fruitfulness will come from remaining where He has placed you.

Well, we are saying that each of us is important; each of us has something to contribute to the fruitfulness of all the other members of the body of Christ. And we may not be able to tell to what extent we are doing this. But each of us is important in the sight of God and can contribute immensely to the overall fruitfulness of all the members of the body of Christ all around the world.

So, don’t underestimate your relevance. Don’t underestimate your impact, whether positively or negatively. What you are doing, good or bad, is impacting on the entire body of Christ all over the world. You may not know that. But it is the truth. What you are doing in your little corner is affecting the entire body of Christ all over this town, all over this state, all over this country and all over the world.

How people view you as a member of the body of Christ will determine how they are going to view other believers. If they see you as saucy or as irresponsible, they will unconsciously view other believers in the same manner. If you are wicked and cruel to them, maybe in your workplace or in your neighborhood, if another believer moves into that neighborhood, they will first of all be careful of how they relate to that person. That is because you have shown them something negative about Christianity.

So, don’t think that you are not affecting anybody. I’m telling you, you are more influential than you think you are. You are affecting more people than you think you are. As unknown as you may be in this world, you are more influential than you think you are. And a day is coming when God is going to make that clear to you. God will show you the kind of impact you have made on your world, positively or negatively. You need to keep that in mind.

Then, from verse 21, 1 Corinthians 12, Paul says,

“The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. Now you are the body of Christ, and each one of you is a part of it.” (1Corinthians 12:21-27NIV)

Now let me take you back to where I started. Paul says no part of the body can say to the other part of the body, “I don’t need you.” Of course, again, we need to deal with this in a balanced way. A part of the body may be doing more harm to the body than good. A part of the body may not be playing the roles that it is meant to be playing in the body. And that will be because it is diseased, alright? And if it cannot be cured, at a point, the entire body may cooperate to have it removed. Do you understand?

But on a good day, there is no part of the body that can say or that will want to say, “I don’t need another part of the body.” The eyes cannot say, “I do not need the hands.” The legs cannot say, “I do not need a hands,” or “I do not need the ears.” The legs may be fast. But the legs still need the ears. Because if the ears are not good, the legs cannot make a good athlete. If the ears are not good, even though the legs are fast, the body will still underperform. When they say, “On your mark,” and the man doesn’t hear it, he is in trouble already. What do you think? Or when they say, “Go,” and he is still waiting, will he not lose? Yes, his legs are fast, but he may lose because his ears are bad.

So, on a good day, there is no part of the body that will say to the other part of the body, “I don’t need you.” Because they all need one another. And Paul is saying this so that we will begin to labor to maintain the unity that is already in the body of Christ. Now what I am dealing with, of course, this morning is not the unity in the body of Christ or the need for us to maintain the unity in the body of Christ. What I am dealing with is the need for us to learn to draw from other believers what God has given to them for our fruitfulness. And when we do not do that consciously, if we do not appreciate the fact that we all are members of the same body and that all these other members of the body of Christ with us have something to contribute to our increase in fruitfulness on a daily basis, we will not be as fruitful as we can be.

I cannot say, then, “I don’t need you, get out.” No! I need you. However, I can’t force you to stay. Do you understand? Even though I need you, I cannot force you to contribute to my growth. If I observe that instead of contributing to my growth, you are weakening me in the spirit or trying to pollute me, what will I do? I will stay away from you.

Now I am not staying away from you because I think I do not need you. I am staying away from you because you are diseased, because you are sick and I don’t want to contact the sickness in your life. But while away from you, it will be my duty to be praying for you that you will be well spiritually. That is because I still need you. Can you relate to what I am talking about?

Well, Paul has painted this graphically for us using the body, the human body. Every one of us is important. Every one of us has something to contribute to the overall growth and development of the other members of the body of Christ. And God wants each of us to have equal concern for the others. As I’m concerned about your growth and development, you ought to be concerned about my growth and development. As I’m concerned about your welfare, you ought to be concerned about my welfare.

Now Paul is telling us this so that we don’t think that the growth of the body of Christ is hinged on the activities of our spiritual leaders alone. And I believe that’s one of the things that has been limiting us in the church all over the world. We think, we erroneously think that our growth, that our development, that our welfare, that our usefulness is hinged only on the activities of our spiritual leaders. They are the ones that need to be on top of their games. They are the ones that need to be spiritual. They are the ones that need to be living holy lives. They are the ones that need to be living righteous lives. We think we have no business living right, bearing fruit. But that’s wrong thinking. And that’s why we have remained in spiritual infancy for centuries.

What the Word of God teaches us is that each member should have equal concern for the others. What the Word of God teaches us is that each member has something to contribute to the overall growth, development, and welfare of the others. But I think that those of us who are church leaders also have not done well enough in emphasizing this for the brethren. So, they erroneously think that we are the ones that should be living right. They don’t need to live right. Is that what we are told in scriptures? No!

Everybody should be walking in love. Every one of us should be patient, humble, gentle, self-controlled and generous. But what we see, on the contrary, is that when a demand is made on the believer to be humble or gentle, his response may be, “Am I a pastor?” Or when a demand is made on him to be regular in church meetings, his response may be, “Am I a church leader?” Or when he’s told you ought to be living a holy life, he may say, “Why do I have to be living a holy life? Am I a pastor? Am I an evangelist?”

But the Word of God says, “Be holy, just as I’m holy.” Who does He say that to? Every one of us! When He speaks about bringing forth the fruit of the Spirit, who is He talking to? Every one of us! But many of us see ourselves as not important enough in the body. But that’s not how God views us. And we need to begin to see ourselves as God sees us. So that we can begin to function as He wants us to function.

Let me give you a similar passage from Ephesians chapter 4. From verse 11, Paul says,

“So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.” (Ephesians 4:11-16NIV)

I’m going to summarize this. Here, Paul shows us the reasons, the main reasons God has given us leadership in the church. And the first is that all of us may be equipped for works of service. In other words, all of us have things to do in the body of Christ. There is none of us that does not have things to do in the body of Christ. There are works that God wants each of us to be doing. You may not be doing them. And if you are not doing them, you are limiting us. It’s as simple as that. And it’s not just this assembly that you are limiting; you are limiting all the people of God all around the world. So, in a sense, you have become a problem to our group. You may not understand that. But that is the truth.

In the same book, Ephesians, Paul says we all are God’s workmanship, created in Christ Jesus to do those good works that God has prepared in advance for us to do. There are good works that God has prepared in advance for every one of us to do. And you know, from time to time, I pray that God will open my eyes to see those good works that He wants me to do, so that I can give myself to doing them. And you know why that is important? It is important because when God is going to judge me, He is going to judge me on the basis of what He wants me to do, not on the basis of what the things that I am doing.

Just think about it. If you are answering questions not meant for you in the examination, is that not a terrible business? It does not matter how much time you spend answering questions that are not meant for you in an examination setting, even if you get everything right, what will you get at the end of the day? Zero! You are going to get zero at the end of the day because you have answered the wrong questions. One or two of my kids experienced this on some occasions. They answered wrong homework questions. And though they got the questions right, they still go zero. Why? They answered the wrong questions.

Well, I was talking about the fact that there are works for all of us, children of God. There are things God wants each of us to be doing. And we must emphasize this enough to all the children of God, so that they will stop wasting their lives, so that they will stop wasting the grace of God that is available to them. We have been taught not to take the grace of God in vain. But many of us are taking the grace of God in vain because we are not doing the things expected of us. And one of the jobs of our church leaders is to bring us to that point where we recognize the works that God wants us to be doing and then give ourselves to doing them.

The second reason we have leaders appointed over us in the church is to lead us to maturity in Christ, to bring us to that point where we are like Christ in every way. In other words, they are to lead us to that point where we are bringing forth all the fruit that Christ Jesus bore when He was here on earth. God wants to see in manifestation in our lives too the things that made Jesus’ life adorable. He wants to see in manifestation in our own lives too the things that made people want to be around Him. And He refers to these things as the fruit of the Spirit.

Now we have church leaders given to help us so that all of us can come to that point where we are bringing forth the fruit of the Spirit in abundance. That’s when we can say that we are mature in Christ. Christian maturity has to do with bringing forth in abundance, the fruit of the Spirit. It has nothing to do with how long you have been in the church. It has nothing to do with how long you have been born again. It has to do with how much of the fruit of the Spirit is evident in your life. If the fruit of the Spirit is not evident in your life, then you are not growing. It’s as simple as that. You are immature.

You may have gifts of the Spirit. The Bible makes these distinctions clear. There are gifts of the Spirit. You must not misrepresent them for the fruit of the Spirit. Gifts are gifts. They are given to us freely. And they have their own roles in Christian development. But they are gifts. We don’t do anything to have them. They are just given to us. But we can have them and still be spiritually redundant. We can have them and still be spiritually immature.

Paul gives us an example in the Corinthians. In 1 Corinthians 1, he says to the Corinthians, “There is no gift of the Spirit that is lacking among you.” That means all the gifts of the Spirit that you can possibly place your fingers on are in expression in that church, the Corinthian church. Then, in chapter 3, he says, “I cannot refer to you as spiritual, but as mere babes in Christ.” Yet they have all the gifts of the Spirit.

What’s the problem? Well, Paul says, “There is envy among you. There is jealousy among you. There is division among you. There is bitterness among you. There are lawsuits among you. There is sexual immorality among you. How can I refer to you as spiritual? How can I refer to you as mature?” Now he is not saying they are not children of God. No! They are children of God, but they are not mature. They speak in tongues. In fact, tongues at some point became a problem among them. Tongue talking became a problem in the church of the Corinthians. That was because there were people who were preaching in tongues among them. So, it became a problem. Why did it become a problem? It became a problem because they were immature.

There are many assemblies today in which spiritual gifts have become a problem. One of the reasons some churches are divided is the operation of spiritual gifts. They have so many who are spiritually gifted and they don’t know how to manage themselves. So, they are divided. Nobody is listening to nobody. Everybody is doing as he pleases because all of them are gifted. And everyone is boasting about his own gift. What is that telling you? They are immature. They are babies in Christ. That’s the point. They may not want to hear it, but that is the truth.

If you’re growing, if you’re maturing, you’re going to be bringing forth the fruit of love, of gentleness, of patience, of self-control, of humility, of brotherly kindness. And no wonder Paul says you must prioritize love over every other gift. You have to take it more seriously than your possession of any other gift of the Spirit. Because without your possession of it, or your expression of it, you’re going to make a waste of the gift of the Spirit that you have. Your gift of the Spirit will not bless the church. On the contrary, it will be hurting the church.

Well, in the passage I just read to you from Ephesians 4, Paul is showing us that the leaders given to us have been given to us to lead us to that point where all of us recognize our works, the works God wants us to be doing and give ourselves to doing them, and also to where all of us are bringing forth the fruit of the Spirit in abundance so that we all can be like Christ in every way. And lastly, in verse 16, he says:

“From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.” (Ephesians 4:16NIV)

Already, in this same passage, he refers to Jesus as the head of the body of Christ. And now he tells us that from Him the whole body, joined and held together by every supporting ligament, grows. So, all of us draw from Him to grow. Can you relate to that?

Then he says the body is building itself up in love. How? As each part does its work! So, we can only grow and develop to the point or to the degree to which each member of the body of Christ is doing what God wants him to do. That’s the point he’s making. The body of Christ will only mature to the degree that each member of that body is doing what it is meant to be doing. That means if each member of the body of Christ is not doing what it is meant to be doing, the overall growth of the body of Christ will be affected.

That’s why I say you may think of yourself as unimportant. But the day is coming when you will know how important you are. When God places before you all the things that He expects you to do for His body, for the growth of His body, when He lays these things before you and you begin to see them, you’re going to be asking, ”And you expect me to do all this?” And he’s going to say, “Yes! But instead of doing all this, look at all that you were doing. Instead of blessing the body, you were hurting the body.”

So, whether you are neglecting your work or ignoring your work, you are hurting the body, you are limiting the body. That is because the church of God cannot grow as it should grow until you begin to do what you’re meant to be doing. I cannot know all that I’m supposed to know or be all that I’m supposed to be, even as a pastor, until each of you is doing what he is meant to be doing in the body of Christ. And the question for you this morning is, “Are you contributing to the growth, welfare, usefulness and increase in fruitfulness of the body of Christ? Or are you limiting the body?”

Let us pray.

Copyright © 2025 Reality Desk, a ministry of Alaythia Bible Church –This material is the sole property of Reality Desk. It may be copied for personal non-commercial use only in its entirety free of charge. All copies must contain this copyright notice. Please direct any questions you may have to pastor@abcministryng.com or call: 08037592851 (WhatsApp Number: 08146472876)

Download

This morning, we want to continue from where we left off on ‘Fruit bearing’. We have been looking at what Scripture says about God’s desire for us to be bearing fruit, fruit of the Spirit. And for us to bear fruit as He wants, Jesus says that we must abide in Him. He describes our relationship with Him as that of the vine and the branches. Now for branches to bring forth fruit, they must abide in the tree that they belong to. Otherwise, they would not be able to bring forth fruit. Bearing fruit for any branch is supposed to come naturally. It is not something it should struggle to do. And it will not struggle to do it, if it remains in the vine or in the tree, whatever tree it may be, that it belongs to. In like manner, we must abide in the Lord Jesus Christ in order for us to continually bring forth the kind of fruit He wants us to bring forth and to bring it forth abundantly.

Then I proceeded to show you how to abide in Him. The first thing I mentioned had to do with meditating on His word. We must remain in His word. We must allow His word to remain in us. If we allow His word to remain in us, then, we are going to remain in Him. That involves meditating on His word. It’s not a one-off thing, as I pointed out. It’s something we must continually do. It’s something we must give ourselves to doing every day.

Then I talked about prayer. We must give ourselves to prayer. We have all kinds of Scriptures that point to the fact that we must give ourselves to prayer every day. Why is that important? It is important because prayer is one of the ways we express our dependence on God. It’s one of the ways we show that it is He that we are counting on for everything that we need. Then prayer is one of the ways we receive from God what He has provided. It’s one of the ways we draw from Him what He has freely provided for us.

There are things that God has freely provided for us as we are shown in scriptures. In 1 Corinthians 2, verse 12, we are told that one of the reasons we are given the Holy Spirit is that He may make us understand those things that God has freely given to us. The things God has freely given to us are for our growth. They are for our fruitfulness. It’s the job of the Spirit, then, to make these things known to us. But it doesn’t end there. We also must make efforts to take advantage of these things. One of the ways we take advantage of these things is through prayer. When we pray, we are able to take advantage of what God has provided for us. So, whatever it is that you need to bring forth the kind of fruit God wants you to bring forth, you can receive it from God through prayer. 

There is, then, no excuse for any child of God not to bring forth abundant fruit of the Spirit. There is no excuse. If we would learn to meditate on the Word of God and to also pray, we would be able to take advantage of all of God’s provisions for us to be the kind of people He wants us to be. Keep that in mind.

Another way to abide in Him – because we are looking at abiding in Him so that we can bring forth the kind of fruit He wants us to bring forth –  is to stay in fellowship with His people. Now this may not make sense to anyone that is not given to Scriptures. And you may not see how staying in fellowship with other people of God equals abiding in the Lord Jesus Christ. But Scriptures show us that one of the ways we abide in Him is by staying in fellowship with other believers, especially those of our local assembly.

Why is this so? It is so because we are plainly told in Scriptures that we all are members of the same body, that is the body of Christ. Look at Romans chapter 12, from verse 4: 

“For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others.” (Romans 12:4-5NIV)

Here, believers are referred to as the body of Christ. And we are told that just as a body has many members, so in Christ, though we are many, form one body. In other words, in Christ Jesus, all of us form one body. And then it goes on to say, “Each member belongs to all the others.” And that’s how things are with our bodies. Each member of your body belongs to all the other members. Each part of your body is a member of all the other parts of the body. That means there is no member of your body that can exist by itself. It has to remain with other members of the body, with other parts of the body for it to exist. Otherwise, it will not exist at all.

Now a member or a part of any body that is going to exist on its own is going to be a severed part of that body. And once it is severed from that body, it is dead. That’s plain and simple. We have had people whose certain parts of their bodies were amputated or severed. Can we still say those parts of their bodies are still members or are still parts of their bodies? No! Or would they keep those parts of their bodies that were severed somewhere? No! The moment they were severed, they would begin to disintegrate; they would begin to smell and give off bad odors. So, nobody was going to keep those severed members with them. They would have to get rid of them.

I am saying that to just let you understand that there is no part of our bodies that is self-existent or that can exist on its own. It has to remain in the body. It has to remain a part of the other parts of the body. So, each part of our body has something to contribute to the growth, development and welfare of the entire body. It doesn’t matter how small that part is. It has something to contribute to the growth, development and welfare of the entire body. There is no part of the body that is there by mistake or that is there by accident. There is no part of our body that is useless. We may not know its function, but there is no part of our body that is useless. Every part of our body has its own functions. And interestingly, there is no other part of the body that can carry out the functions of another part of the body the way that part of the body can carry it out. 

Yes, for one reason or the other, we may be able to do without a certain part of our body. We don’t pray that will happen to us. There are people that have had to do away with certain parts of their bodies. They did that reluctantly. They did that because it was going to ultimately save them, save the other members of the body. But they did so reluctantly. And that’s because there is no part of the body that is useless. And once a part of the body is not there again, the body cannot function as well as it is meant to function again – its functions become limited.

It’s not a mistake, then, that our body is used to explain how the body of Christ operates. It’s not a mistake at all. It is just to make us appreciate the fact that we all belong to one another. And because we all belong to one another, we all have something to contribute to the overall growth and development and welfare of the entire body of Christ. 

As I said before, each part of the body has something that it is contributing to the growth, development and welfare of the entire body. So, it means for the body to be what it is meant to be, all the parts of the body must draw whatever each part of the body has to offer or deliver. They must draw from it. They must take advantage of it.

The entire body relies on the eyes to see, right? And the entire body relies on the ears to hear what is happening around. Is that not correct? The moment the body, however, begins to ignore what the eyes are seeing, what happens? It gets into trouble. The moment the body ignores what the ears are seeing, what’s going to happen? It’s going to get into trouble. 

Now these things happen in our body all the time, even though we are not paying attention to them. All the parts of our body are cooperating for us to survive, even though we are not paying attention to that. In like manner, all the members of the body of Christ must cooperate for us to be all that God wants us to be. The point I’m making is that there is no way any of us can bear fruit the way God wants them to bear, if he is not going to draw from other members of the body of Christ. It is not possible. Each member of the body of Christ has something to offer for you to be as fruitful as God wants you to be. 

See, it does not matter what level of spiritual growth you have attained. It doesn’t matter how well-known you are in the body of Christ or how highly respected you are in the body of Christ. The truth of the matter is that each member of the body of Christ has something to contribute to your growth and development, to your welfare, to your fruitfulness. And if all the other parts of the body of Christ are not contributing what they are meant to be contributing to your growth and development and welfare, you will not be as fruitful as God wants you to be. It’s a simple fact.

And what it means is that even the one among us Christians that we can refer to as the most mature, if we can use that language, can still not be said to have become as mature as he can be, as long as other members of the body of Christ are not contributing all that they are meant to be contributing to his growth and development. Can you relate to what I’m talking about? What I’m saying is that there are many of us that would have become better believers, if other members of the body of Christ have been contributing what they are meant to be contributing to our lives. And many of us would have been more fruitful than we are right now if we are consciously drawing what other members of the body of Christ have to contribute to our growth and development. We need to understand this so that we can begin to make a conscious effort to draw from one another whatever it is that God will want us to draw from one another for our growth, for our development and for our fruitfulness.

This is one of the reasons those who don’t take Christian fellowship seriously cannot grow as they are meant to grow in the body of Christ. They can’t develop as God expects them to develop. They cannot mature in the things of God as God expects them to mature. They may have an appearance of godliness, an appearance of holiness. They may appear to be doing well in the faith. But the truth of the matter is that they are not doing well in the faith. If you go close to them, and you watch their lives, you will see that they are not doing well in the faith as they are meant to be doing or as they can be doing.

Yes, you may say, “I can study Scriptures on my own and meditate on the word of God on my own.” That’s fine. You can and you should be doing that. You can say, “I can pray on my own and get answers from God.” Yes, you can and you should be doing that because the word of God commands you to be doing that. But I’m saying that it is not enough for you to be as fruitful as God wants you to be.

That’s because when you got born again, you got born again into a body. And you cannot be all that God wants you to be without that body. You cannot. It’s not like it is hard for you to be all that God wants you to be without that body. It is impossible for you to be all that God wants you to be without that body. But you will have to learn to make the most of what other members of the body of Christ have to offer you for your growth, development, welfare and fruitfulness in Christ Jesus.

Now Paul says something similar to this in 1 Corinthians 12, from verse 12. Look at it:

“Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body – whether Jews or Gentiles, slave or free – and we were all given the one Spirit to drink.” (1Corinthians 12:12-13NIV)

What Paul is talking about here is the body of Christ. And he’s telling us that Christ is not one person; Christ is a body of people. That’s something that you need to pay attention to as a child of God, so that you may know how God views you and where you belong and make the most of your position in the family of God.

Well, Christ is not one person; Christ is a body of people. When we talk about Jesus Christ, Jesus is a person. Jesus is the anointed one. And what we are told in Scriptures is that He is the head, the head of the body of Christ, you see? But I’m saying Jesus is just one person. And if He is the head of the body, that means that body has members, that body has parts. So, every member of that body can be properly referred to as Christ. That’s because the head alone doesn’t make the body. 

The head must have a body, alright? Since Jesus, then, is referred to as the head of the body of Christ, it means He is not the only one we can properly refer to as Christ. All the people that make up that body that He is head over are also Christ. And that is why it also says that we were all baptized by one Spirit so as to form one body. We are all brought together by the same Spirit to form one body. So, we all are members of the body of Christ. He is the head. We are the body. So, we are jointly united; we are jointly connected.

Before we go further here, let me read to you from Ephesians chapter 1, from verse 22. Speaking about Jesus, Paul says: 

“And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.” (Ephesians 1:22-23NIV) 

God has placed everything under the feet of who? The feet of Jesus! And then He appointed him to be head over who? Over the church! He has been appointed to be head over us. Paul goes on to say that we are His body. So just as we can refer to Him as Christ, and we should refer to Him as Christ because He is Christ, we also can be referred to as Christ. 

Now that may appear strange to the religious mind. So, we may not want to bother the religious mind about that. Because if you say to a religious man, “I am Christ,” it is going to bother him. It is going to disturb him. And he will want to drag things with you. And you don’t need to get involved in any kind of quarrel with anybody. It is not necessary. But you should know that for yourself, that you are Christ. It should be personal knowledge to you.

Think about this: If you are looking for someone, and maybe the person is probably looking over somewhere or bending somewhere, so that you can’t see the person’s head but just the body, you are not going to say, “Oh, that is Joshua’s body.” What are you going to say? That is Joshua! Is that not what you will say? That is what you are going to say. Someone will have to be dead for you to say that is his body. If the person is alive, you are not going to say that is his body. You are going to say that is him. Right? If you are pursuing a thief, and they cannot see his face, but they can see him running somewhere, what are they going to say? They are not going to say that is his body. Rather, they are going to say that is him.

So, we can properly refer to ourselves, all of us who are in Christ Jesus, as Christ. That is because Paul tells us in this text that Christ is the head and we are his body. He even does better in explaining this to us. He refers to us as the fullness of him. Look at it, verse 22 again: “…which is his body, the fullness of him who fills everything in every way.” Who are the fullness of Christ? We are the fullness of Christ. We are His completeness. We complete Christ. That’s the point. And that is because it is the same Spirit that has made Jesus Christ that has also made us Christ. It is the same spirit that gave birth to Jesus that has given birth to us. We have not been born by a different Spirit. We have been born by the same Spirit. We have been recreated by the same Spirit. 

Now that’s what Paul is talking about in 1 Corinthians 12. He says by the same Spirit we all have been made or baptized to form one body. So together we make one body. That’s the kind of relationship we have with one another. We are members of one another. And we must keep this in mind, that we are members of one another and that each of us has something to contribute to the growth, welfare, development and fruitfulness of the others. No, we may not have learned enough about how to do this. But each of us is in that position, placed there by God to be able to contribute to the overall growth, development, welfare and fruitfulness of the entire body of Christ.

I really won’t be able to finish up with this this morning. But then, I should say this in advance: the fact that we are saying this, that each of us has something to contribute to the overall welfare, usefulness and fruitfulness of the entire body of Christ, does not mean that everyone that refers to himself as a Christian is able to do the same thing. Because as I’m pressing this further, I am going to show you how each of us is able to contribute to the fruitfulness of the others. That means we must be in proper fellowship with one another for that to happen. It means we must respect one another. It means we must take one another seriously. It means we must relate to one another in unity for that to happen.

But then, we are warned in Scriptures that there are certain individuals that refer to themselves as believers that we must stay away from. So, while I’m saying this, I must also let you know that it’s not every believer or every so-called believer that has something to contribute to your growth or that has something to contribute to your fruitfulness. It is not everyone that refers to himself or herself as a believer that you will interact with and your life will become better.

In 1 Corinthians chapter 5, from verse 9, Paul says:

“I wrote to you in my letter not to associate with sexually immoral people – not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case, you will have to leave this world. But now I’m writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.” (1Corinthians 5:9-11NIV)

Look at what Paul is saying here. He says, “I wrote to you in my letter.” What letter? We do not have that letter. So, evidently, there was a letter before what we’re referring to now as 1Corinthians. Paul had written them a letter before he wrote this one. And in that letter, he told them not to associate with sexually immoral people. Now he is clarifying for them those that he’s actually referring to, those that he’s saying they must not associate with. And he’s saying that I’m not referring to those of this world who are sexually immoral or who are swindlers or who are idolaters. In that case, you will have to leave this world.

So, when the word of God says do not associate with sexually immoral people, with those who are greedy, with those who are involved in idolatry, it’s not essentially referring to those of this world who are unbelievers. We cannot run away from such people. They are all around us. Some of them are our family members. Some of them are our neighbors. Some of them are our colleagues at work or in school. We buy things from them in the market. And you can’t make certain choices about whether you’re going to relate to them or not relate to them. No, you can’t run away from relating to them. You just have to relate to them. Otherwise, you will need to leave the world. You can’t insist that the person that is going to sell pepper to you in the market must be a Christian. You are not going to eat at all if you want to do that. You can’t insist that the motorcyclist that is going to carry you must be a Christian. You will soon wear yourself out if you want to do that. If you want to rent a house, you can’t insist that the landlord must be a believer. You may not get a house to rent if you want to do that.

The point we are making is that we cannot totally avoid relating to those of this world simply because they are immoral or greedy or wicked. For one reason or the other, we will need to keep on relating to them. Of course, we are told how to relate to them in Scripture. So, don’t miss my point. We are given sufficient instructions in Scriptures on how to relate to such individuals as well. But we are not told in Scriptures not to associate with them at all. If we want to do that, we will probably need to leave the world. Not only that, we will not be able to affect them with the Word of God. So, take note of that.

But the people I am referring to are those who refer to themselves as believers, those who refer to themselves as believers but who are sexually immoral or greedy, who are involved in adultery, who are swindlers. We are told not to associate with them. We are told not even to eat with them. Why? They have nothing to contribute to your growth. They are not going to help your faith. On the contrary, they may ruin your faith. They may pollute your life and destroy the good work that God is doing in you. So, Paul says, “Do not associate with such individuals.” 

You can see that we already have a clear instruction about this. And that is not to say we are to hate them. It is not to say that we are to abuse them. But it’s just to let them know that the kind of Christianity they are practicing is not the one we are called to practice in Scriptures. So, you must stay away from them.

Also, from 2 Timothy chapter 3, verse 1, Paul says this: 

“But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money,

boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God – having a form of godliness but denying its power. Have nothing to do with such people.” (2Timothy 3:1-5NIV)

Again, is Paul referring to unbelievers here? No! I used to think, growing up as a believer, that Paul was referring to unbelievers. In fact, growing up, I heard messages preached along this line that suggested that Paul was referring to unbelievers. But look at what he says again: “Mark this: People will become lovers of themselves, lovers of money and so forth in the last days.” Now are unbelievers becoming these things? No, they are already these things. They are already lovers of themselves. They are already boastful. They are already unforgiving. They are already disobedient to parents. And that’s why we properly refer to them as unbelievers. Is that not true? So, they are not becoming these things. They are already these things. 

Paul, then, cannot be referring to them. Conversely, he is referring to believers. They are the ones that can become these things. Because of the times, they can become these things. And he further tells us that they will have a form of godliness, that is, an appearance of godliness. That means they also are going to be involved in doing most of the things that godly people are doing. They are going to be praying in the name of Jesus. They are going to have personal bibles. They are going to be attending bible study meetings. They are going to be attending prayer meetings. They are going to be giving tithes. They are going to be giving offerings. Some of them would have changed their names to bible names. That is what Paul means when he says that they are going to have an appearance of godliness. 

However, the power of God will not be in expression in their lives. Because it takes the power of God to be godly. It takes the power of God to manifest godliness. It takes the power of God to manifest holiness. It’s not something based on mere talk. It takes God’s power, divine power, to live a godly life. It is impossible to live a godly life without God’s power. It is impossible. God’s power must be at work in you for you to live a godly life.

If His power, then, is not at work in you, it does not matter how you try to fake it, it is not going to work. You are just going to be an actor. That’s all. It’s not going to work. And the believer is told to stay away from you. So, stay away from such people. Why? They are not going to contribute to your growth. They are not going to contribute to your fruitfulness.

Now I’m saying this in advance so that you get my point and don’t misrepresent what I’m saying. The fact that I’m drawing your attention to the reality of our oneness in Christ, to the fact that we all have something to contribute to each other’s fruitfulness doesn’t mean that everyone that claims to be a Christian is in that position to help your faith or to help your growth. Do you get my point? 

We’ll close here this morning. Let’s bow our heads and thank God for his word that’s come to us.

Copyright © 2025 Reality Desk, a ministry of Alaythia Bible Church –This material is the sole property of Reality Desk. It may be copied for personal non-commercial use only in its entirety free of charge. All copies must contain this copyright notice. Please direct any questions you may have to pastor@abcministryng.com  or call: 08037592851 (WhatsApp Number: 08146472876)

DOWNLOAD

Date: August 10, 2025

Series: Fruit bearing

Last week, I gave us some Scriptures to show us that for us to bear the kind of fruit God wants us to bear, God Himself must be at work in us. God must produce in our lives what He wants to see in us. Otherwise, whatever effort we make towards becoming the persons He wants us to be is going to be an effort in futility. And that’s why Jesus tells us to abide in Him. Look at verse 4 of that chapter, St. John’s Gospel, chapter 15, again: “Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me, you can do nothing.” (John 15:4-5NIV)

The Lord has already shown us how to bring forth the fruit of the Spirit. Yes, we have a demand on us to bring forth the fruit of the Spirit and to bring it forth abundantly. We have to bring forth love, faith, gentleness, peace, humility, self-control and brotherly affection as fruit of the Spirit or as the fruit of the life that has been recreated by God. But if we will not abide in the Lord Jesus Christ, we will not be able to bring forth this fruit. It is impossible to do so. That’s what Jesus Himself says. You have to stay connected to him. And that’s because He is our source. It is from Him that we draw life, the life of God. It is from Him that we draw strength, the strength to live as He wants us to live. Everything we need to be the people God wants us to be is in Him.

Thankfully, we have been included in Him. That’s why we talk about being in Christ: “If any man be in Christ, he is a new creation. Old things have passed away; all things have become new.” So, we are now included in Him. As the branches are included in the vine, as parts of our body are included in the body, we are now in Him. And for us to bring forth fruit, we must remain in Him; we must abide in him. Because that’s the only way to be able to produce in us what He wants to see in our lives.How, then, do we abide in Him? How do we remain in Him? He has given us our instruction, what we must do in order to bring forth fruit. But how do we do it? We know that we must abide in him. But how do we abide in him?

Now, in 1 John chapter 2, we are told something along this line, which is helpful. Look at verse 24:“As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father.” (NIV) Did you see that? As for you, in other words, as far as you are concerned, what should you do? See to it that what you have heard from the beginning remains in you. What have you heard from the beginning? The word of God! Now John says, “See to it that the word of God remains in you. If it does, you also will remain in Him.”

So, if you are going to remain in Him, His word must abide in us. And this is what those who are struggling to live the Christian life don’t understand. You cannot live that life God wants you to live, if His word does not abide in you. It is impossible. See, the word of God is not something that you can do without. The word of God is your very life. So, you have to prioritize with it. You must allow it to remain in you. You must make room for it in your heart and not take lightly. If you’re going to remain in Him, that’s what must happen. His word must remain in you.

And think about it because these are figures of speech. So we’re going to use things that we can understand to illustrate them. If you’re in a relationship with somebody, for instance, what is going to strengthen or maintain that relationship? Communication, right? And it is not just communication that will maintain it but also how seriously you take the words of each other.Let’s say we’re just dealing with friends. We want to be friends. One of the things that will tell whether our friendship will abide or not is how seriously we take the words of each other. If I tell you something about myself and you don’t take it seriously, you’re not going to act on it and relate it to me on its basis. And that will offend me. If you tell me something about yourself and I do not take it seriously, I’m not going to act on it. And that’s going to affect our friendship.

So, if our friendship will be strengthened, if it will be maintained, we must take the words of each other very seriously. Otherwise, it won’t be long before that friendship will be ruined.The same thing is applicable to a marriage relationship. What will strengthen a marriage relationship is the attitude of those in it towards the words of each other. ‘I don’t like this’ means ‘I don’t like it’. I’m not going to give it another meaning. This person has said that he does not like whatever ‘this’ is. So, I’m not going to do it because he doesn’t like it. If I don’t take it seriously, something is going to go wrong with that marriage relationship. Well, it is the same when you are dealing with a relationship with God. If we are going to stay in fellowship with Him, if our fellowship with Him will be strengthened, then, we must take whatever He says to us seriously.

Of course, we must first be willing to hear from Him. Second, when He speaks to us, we must take whatever He says to us seriously. And that’s why we are being told here by John to see to it that what we have heard from the beginning remains in us. For if it does, we also will remain in the Father and in the Son. In any case, Jesus is telling us, “Abide in me.” And it is easy to quote. But how do I abide? I must know how to abide in Him. And from what we see in scriptures, one way to abide in Him is to allow His word to abide in us.

So, I must go for His word by reading and studying it. Not only that, I must also be meditating on it. Because if His word is going to abide in me, I must meditate on it. It’s not enough to hear what He’s saying. It’s not enough to read what He’s saying. It is not enough to study what He’s saying. I must also ruminate on what He’s saying. I must meditate on what He’s saying. It is what I meditate on that will be a part of me.

Now think about it. The things that we think about all the time, they are the things that become part of us. If you’re thinking about doing something, if you want to do something, you keep thinking about it, saying to yourself, “I must do this; I must do this.” What happens? You don’t forget to do it. Because all along, maybe a whole day, you are thinking about the same thing. So, you find yourself doing it. Because that’s what you’ve been thinking about.If you want to travel tomorrow, for instance, what happens? You start thinking about it. I’m going to travel tomorrow.

Every now and then you think about it. You think about the money you’re going to spend. You think about the people you’re going to meet there, right? You think about the time you’re supposed to go. You think about the things you’re supposed to take along. So, when you wake up, you’re driven to travel, right? And unless something happens that prevents you from doing so, you will make that journey.So, if the word of God is going to remain in us, we must think and think and think and think about it.

Otherwise, it doesn’t settle in us. And if it does not settle in us, we are not going to act on it. Acting on it is what is going to produce fruit in our lives. But if we are not meditating on it, it won’t become a part of us so that we’ll act on it.I want to show you a scripture, which is Psalm 1. Psalm 1 is a popular one. And from verse 1 it says:

See more….

Series: Fruit bearing

Download

I want to continue where we left off on fruit bearing. We have been talking to ourselves about the need for us to bring forth fruit as believers in Christ Jesus. That’s because God has created us to do so. We see in scriptures that it brings Him glory when we bring forth fruit. And we also see that we have a relationship with Him that places us in a position where we can bring forth fruit. So, as believers we must make a business of bringing forth fruit.But then, we need to know what nature of fruit we are expected to bring forth.

Yes, the word of God shows us that God has chosen and appointed us to bring forth fruit. But if we do not know the nature of fruit He expects us to bring forth, we may find ourselves coming behind in doing so. Fortunately for us, He has not left us in the dark as to the nature of fruit He expects us to bring forth. Since He describes our relationship with Him as that of the vine and its branches, we know that the sort of fruit He expects us to bring forth has to do with our relationship with Him.

In other words, we have to bring forth the fruit of His character.Remember, we went through a number of scriptures showing us the nature of fruit God expects us to bring forth. It’s referred to in Galatians 5 as the fruit of the Spirit. In Ephesians 5, it’s referred to as the fruit of righteousness. And Peter also has a number of things to say to us about bringing forth fruit that is consistent with the character of God.A question was asked last week as to why believers don’t bring forth fruit at all or as they ought to. And I said we are going to consider that. Though I shared some things along that line in answering the question, but I did say that we will look at why it is so and deal with it as we progress in this study.

So, we are going to be doing that this morning.Now, as we consider this, we will see why believers, even though they are believers, may not bring forth fruit that is consistent with the character of God. As I have consistently said, and that is the consistent position of the scriptures as well, the fruit God wants us to bring forth has to do with godly character, exhibiting godly character. He wants us to bring forth: love, patience, endurance, gentleness, meekness, brotherly kindness, self-control, and faithfulness as fruit. And that is because all these things are consistent with the character of God. These are the things that we see in God. What will be seen in us or what should be seen in us, then, should not be different from what is seen in God.

Peter says that we have received His divine nature. That means we are partakers of his divine nature. So, we should not be struggling to exhibit godly character. We should not. If we find ourselves struggling to exhibit godly character, it must mean that something is wrong. It is either we do not have that relationship with Him that will make it possible for us to naturally exhibit godly character or something is affecting our ability to exhibit godly character. And we will not consider this, if it is not on our mind that we ought to be bringing forth fruit. It has to be on your mind that God expects you to bring forth fruit, that you are expected to bring forth fruit.

If it is not on your mind, it will not be a matter of concern to you. There are many believers that it is not a matter of concern to them that they are not exhibiting godly character. They don’t even have time to think about the fact that they are not exhibiting godly character. That’s a problem. That’s a very big problem.Peter says when you are like that, it’s either you have not been saved at all or have forgotten that you have been saved (2Peter 1:9).

If you have been saved indeed, if you have become a part of the vine indeed, then, you are supposed to be exhibiting godly character. And if you are not, you should be concerned. If you are finding it difficult to love or to walk in love, you should be concerned. If you find it hard to forgive people, you should be concerned. If it is difficult for you to demonstrate humility, gentleness or to be faithful, you should be concerned.And you will be concerned if you are a true child of God. Because you know that something is wrong with you.

It shows that your life is not going in the right direction, the direction that God expects it to go.If you are concerned about seeing your life go in the direction that God wants it to go, and your life is not going in that direction, you are going to be concerned. And you will want to do something about it. You may not know what to do about it, but you will want to do something about it.The Lord clearly shows us how to bring forth fruit. He has already told us what God expects of us. But He doesn’t stop at telling us what God expects of us; He also goes on to show us how to fulfill the demands of God on our lives. So, I have to be interested in knowing God’s demands on my life and also in fulfilling them. If I’m not interested, there is a problem.

In fact, my so-called being born again is debatable. Because when you become born again, one of the things that will show that you have indeed become born again is your eagerness for God.Now remember that Ezekiel tells us in a prophecy that God is going to remove from us the heart of stone and put in us instead the heart of flesh. That’s just figurative. And it is to show us that there is going to be a change on the inside. So, being born again results in a change on the inside. You are changed within. You are no longer what you used to be within. Now the change is not outward, to begin with.

The change is inward to begin with. And at some point, the change that has occurred inward will begin to find expression outwardly. But that change must happen. And if it has happened, then, your passions will change; your desires will change; what you are eager for will change. (Cf. Ezekiel 36:26)

All this is why I have often found it hard to believe that somebody is a Christian, if the person is not eager for God. From time to time, people in meetings will raise their hands to say that they want to become born again. Maybe because they have been touched by a message.

And then, the following day, they don’t want to show up in a church meeting. Or for the next two weeks or for the next one month, they don’t want to have anything to do with the bible. They don’t want to have anything to do with a believers’ meeting. I mean, how do you explain that? It is not consistent with what they claim to have happened to them. Something is wrong. I’m not talking about outwardly demonstrating godliness in all ways readily. That’s not what I’m talking about.

But at least, if there has been a change, if a change has occurred within, you become eager for God. You may not know how to go about living your life. You may not know how to go about setting your life right. A lot of things may be wrong with your life at that point of becoming born again. And you may not know how to fix those things. But within you, you know that God has changed you. And you are going to be eager for him, knowing that he is going to set right everything that is out of place in your life. But you say that you have become born again. And when they tell you about showing up in church meetings, you don’t want to show up in them.

They tell you about reading the bible, but you don’t want to read it. They talk to you about praying, but you don’t want to pray. And you want to continue living your life the way you have been living it.Now Paul says how is that agreeable? Or how does that agree with what you claim to have occurred to you? He says how do we continue in sin and say that grace should abound? How can we just continue to live as though nothing had happened to us? It’s impossible. If there has been a change indeed, then, it is going to reflect in our attitude towards God. (Cf. Romans 6:1)I said all that just to draw your attention to what Jesus has to say to us about how to bring forth fruit.

So, let’s go back to St. John’s Gospel, Chapter 15. From verse 1:“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.” (John 15:1-5NIV)

see more

Date: July 06, 2025

Series: Fruit bearing

DOWNLOAD

I want to further share with us on bearing fruit. We have seen from scriptures that God wants us to bear fruit. He wants us to bear fruit because doing so brings Him glory. He wants us to bear fruit because that is what He has recreated us for. And He wants us to bear fruit because we have a relationship with Him that puts us in a position where we can bring forth fruit.

Then we proceeded in our last teaching to look at the nature of fruit or to begin to look at the nature of fruit, the kind of fruit God wants us to bear. That is because it’s important that we know God’s expectations on our lives. We need to know what He is expecting of us. Otherwise, we cannot live lives that are pleasing to him. We may tell ourselves that we are trying to please Him. We may tell ourselves that we are making effort to please Him. And we may tell ourselves that we actually love to please Him. But if we do not know His expectations on us, we can only be trying. And our trying will ultimately not accomplish His will. So, we need to know what God expects of us.

Since God wants us to bear fruit, much fruit for that matter, we need to know what sort of fruit He wants us to bear. And I told us that bearing fruit in this sense has nothing to do with preaching the good news or evangelizing our world, as some preachers will have us believe. There are preachers that think that when Jesus says, “You did not choose me, but I have chosen you and appointed you to go and bring forth fruit,” He means that we should go and be winning souls, that we should go and be bringing people into the kingdom of God.

But that is not consistent with the body of truth given to us in Scriptures. In every place where fruit bearing is mentioned in scriptures, it is talking about exhibiting godly character. It has to do with bringing forth fruit that shows that we are related to God, fruit that shows that we are connected to Him. And that’s the point Jesus is making in St. John’s Gospel, chapter 15, which we have been looking at. He refers to Himself as the vine and to us as the branches. Because we have this kind of relationship with Him, we are naturally supposed to be bringing forth fruit. And it should be the fruit of our relationship with Him.

I already gave us some scriptures to point out to us that when God speaks of bearing fruit, He is speaking about exhibiting godly character. I want to give us additional scriptures on that note this morning, beginning with Galatians chapter 5. This is a familiar passage, and some people will probably know the verses I want to read off hand. I’m going to read them, nevertheless, from verse 22:

“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” (Galatians 5:22NIV)

Again, there are preachers that believe that when Paul speaks about the fruit of the Spirit here, he is speaking about the fruit of the recreated human spirit. For them, it is only the recreated human spirit that can bring forth the fruit that Paul speaks of here. Now I would love to believe that. There was a time I believed that. But having considered other [similar] passages of Scriptures carefully, I just cannot accept that explanation or interpretation. That is because there are times that those who have not been recreated by God, those who are not Christians, exhibit some of these qualities. In fact, some of them exhibit some of these qualities better and more frequently than believers who have been recreated. How do you explain that?

There are unbelievers, people that we know not to be Christians, who are loving. They love. They love those around them. Yet they are not Christians. If it’s only the recreated human spirit that can bring forth this fruit, as those preachers will have us believe, then what is the explanation for the exhibiting or for the manifestation of love in an unbeliever?

Now we can say that unbelievers cannot love. I will not accept that because some of us have come in contact with unbelievers that are truly loving. And there are unbelievers that are good, good people. Paul speaks about goodness here in the text. And sometimes you may even mistake, if you do not know their background, you may mistake some unbelievers for believers. You may think that they are believers. That is because they are good. They love to help. And they are not hypocritical about it. They just love to do so.

Then we have unbelievers that are often full of joy. No sad moment with them. No dull moment with them. They are always cheerful. We equally have unbelievers that are peaceful, peace-loving. They don’t want trouble at all. And we have unbelievers that are faithful. In their workplaces, they are faithful. As students, they are faithful. In their relationship with you, they will prove themselves to be faithful. And we have unbelievers that are gentle. We have unbelievers that are self-controlled. We have unbelievers who don’t engage in all these naughty things that people engage in: sexual immorality, drunkenness and so forth. Their lives are clean, as you see them. And I’m talking about outwardly. I’m not talking about what is going on inside them.

So, if you’re saying that it’s only Christians that can bring forth this fruit, what is that explanation for such instances? Mind you, there are believers that you don’t even see these things in expression in their lives. They believe in Christ Jesus. They have been recreated. But it’s hard to say that they are believers because you cannot see these things manifesting in their lives. These things are not obvious in their lives. But these things have to be obvious. Because when we are talking about fruit-bearing, we are talking about something that is obvious. And you have to do it abundantly for it to be obvious.

A tree that is not bringing forth abundant fruit may at some point be taken as fruitless. There are times that when the fruit on the tree is scanty, you may not be able to tell that there is fruit on it at all. But you can tell a tree that is bringing forth fruit abundantly from afar. You can tell that that tree is fruitful. And remember that Jesus says, “It is to the glory of my Father that you bring forth much fruit, abundant fruit.” That means God wants these things to be obvious in our lives. And the only way they are going to be obvious is if they are in abundance. (Cf. John 15:8)

But I am saying that there are believers that these things are not evident in their lives at all, while we have unbelievers that some of these things are evident in their lives. It follows, then, that we cannot simply say that it is only Christians that can bring forth the fruits referred to here as the fruit of the Spirit by Paul. Therefore, Paul is not talking about the fruit of the recreated spirit. He is actually talking about the fruit of the Holy Spirit.

What Paul wants us to get is that these things can only be evident in people’s lives by the Spirit of God, by the working of the Spirit of God. That’s what he is talking about. Every good and perfect gift comes from above, from the Father of heavenly lights who does not change like shifting shadows. That’s what James says in his epistle, chapter 1, verse 17, right? Right? So, every good and perfect gift, any good thing that you see in anybody is from where? It is from God.

No good thing comes from the devil. That’s what you must keep in mind. There is nothing good that comes from the devil. So, if you see anything good in anybody, that good thing is from God. That good thing is a product of the activity or a produce of the activity of God in that person’s life. Now, of course, God may not have all of His way in the person’s life. But wherever the person has permitted Him, God will have His way there. And you will see His work in that person’s life.

As for the believer, God has recreated him; God is living in him. So, God wants to fully express Himself in him. He will, of course, have to permit God to do that. But that is God’s intention. That is God’s purpose. That is God’s aim, to fully express Himself in him. And that’s why, in praying for the Ephesians, Paul speaks about us being filled with the fullness of God. He’s talking about a situation in which all of God is fully finding expression in us, as it was the case with Jesus when He walked the face of this earth. (Cf. Ephesians 3:19)

But, you know, for the unbeliever, because he is not recreated, because God is not living in him, it may only be here and there that we will see or that we will be able to see manifestations of God’s activities in his life. Because he is not fully yielded to God, he doesn’t even know that he is supposed to be fully yielded to God, God may be able to produce goodness in him, but He may not be able to produce self-control in him. So, this good man may lack self-control. I hope you know what I am talking about.

Everybody says he is a good man, but he is a womanizer. Or they say that she is a giver but she gets angry easily or doesn’t forgive. The point I am making, in any case, is that any good thing that you see in anybody is of God. It is a produce of the activity of God in that person.

So, when Paul is saying that the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control, he is saying that it is through the working of the Spirit of God in people’s lives that these things become evident. So, if you have the Spirit of God in you, these are the things that will show that He is actually in you, working. And as believers, we do have the Spirit of God in us. So, these things are expected to be evident in us. These must be the fruit of our relationship with Him.

Now observe that Paul does not say the fruit of the Spirit are love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control. That would have been correct English, wouldn’t it? It would have been perfect, if he had said. But he doesn’t say that. Instead, he says the fruit of the Spirit is all these things that he mentions. That means they are all together. If the Spirit of God is in you, working in you, to will and to act according to God’s good purpose, then all these things will be evident in you. So, he refers to them as the fruit of the Spirit, not the fruits of the Spirit.

Take an orange fruit, for example. In that fruit, there are all kinds of nutrients, vitamins. And all of them are together. So, when you take that fruit, you cannot choose which of the nutrients will go into your body. Are you following my explanation? You can’t choose. If you are not going to take any of the nutrients in it, then, you are not going to take that fruit at all. But once you take that fruit, you cannot choose which of the nutrients in it will go into your body and which will not. That is because all of the nutrients will go into your body.

It’s the same thing that Paul is talking about. When the Spirit of God begins to work in us, He will produce all of these things, not one, not two. He will produce in us everything that has to do with godly character. So, I cannot make excuses for lacking in anything called godly character. I cannot make excuses for lacking in love, or for lacking in gentleness, or for lacking in peace, or for lacking in faithfulness. I cannot choose to be faithful and not loving. I cannot choose to be loving and not gentle. I cannot choose to be gentle and not meek. I cannot choose. God is saying that all of these things must find their place in me. All of these things are the fruit of the Spirit. They are together. So it’s for me to look forward, or to look out for the manifestations of these things. I need to see the manifestations of these things in my life because God is seeking to see them in manifestation in my life, all of them.

We are still dealing with the nature of fruit God wants us to bear. We need to know what God expects of us. So, we are looking at these things. In Ephesians, chapter 5, from verse 8, Paul says, “For once you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth.” (Ephesians 5:8-9NIV) Did you see that? Paul says you were once darkness but now you are light in the Lord. Observe that he doesn’t say you were once in darkness. If he had said you were once in darkness, he would have been correct. But he doesn’t say that. Instead, he says you were once darkness.

So, we were darkness. We were not just in darkness; we were darkness. We represented darkness. Our lives represented darkness. That’s what the life of every unbeliever represents. It represents darkness. If you follow darkness, you end up in destruction. That’s the point.

But remember that he says, “You were once…” That is past tense. But now he says, “You are light.” And that is in agreement with what Jesus says, right? He says you are the light of the world. So, now we are light. (Cf. Matthew 5:14)

Then Paul speaks about the fruit of light. He says the fruit of the light consists in all goodness, righteousness, and truth. What does it have to do with? It has to do with character. Does this have anything to do with preaching the good news or evangelizing the world? No! Instead, it has to do with character?

So, the point is that the Christian must make a business of exhibiting godly character. That is the most important thing for us, as far as living in this world is concerned. We must make a business of it. I must make a business of it. At the moment you may not know how to do so. At the moment you may find it hard to do so. But we all can learn. That is because we have God’s provisions for us to be able to do so. But we must first of all know that we must make a business of it. We must first of all know that this is what God is expecting of us.

Being a Christian goes beyond saying that I am a Christian. It goes beyond joining a Christian assembly. It goes beyond speaking in tongues. It goes beyond prophesying. It goes beyond praying. It goes beyond having a personal bible. Of first importance, we have to exhibit godly character. Remember that in Ephesians 2, verse 10, Paul says, “For you are God’s workmanship, created in Christ Jesus to do good works.” You see, we were created to do good works. We were created to exhibit goodness. So, if somebody is telling you what you do is not important but what is important is what is in your heart or that you are born again, the person doesn’t understand what he is saying.

Of course, we do know from scriptures that we do not get saved by our good works. That has been made abundantly clear to us in Scriptures. Nobody gets saved because he is doing good things. Nobody gets saved because he is exhibiting godliness and all these things we are talking about. Nobody gets saved because of that. We get saved by accepting God’s offer of salvation through Christ Jesus. God worked for our salvation. He did what He had to do for us to be saved. And we get saved by accepting what He has done for our salvation. There is no other way to get saved.

So, we are not talking about getting saved by exhibiting godly character. Nobody gets saved by exhibiting godly character. Nobody is going to heaven because he is exhibiting godly character. No! You get saved by having faith in Christ Jesus. You become a citizen of the kingdom of God, of the kingdom of heaven by having faith in Christ Jesus.

However, we are saying that you have been saved for a purpose. Yes, your good works do not save you. But you were saved so that you can do good works. You were saved so that you can exhibit godly character. So, each of us has to make a business of exhibiting godly character. Each of us has to begin to look at these things that are mentioned in Scriptures about the fruit of the Spirit and begin to see to what measure they are finding expression in our lives. God is interested in this. I must be interested in it. He is interested in my fruit bearing. I must be interested in my fruit bearing.

So, the question for you this morning is, “Are you interested in your fruit bearing? Are you interested in seeing in your life those things that God wants to see in your life?” I am interested in seeing in my life those things He wants to see in my life. I am not yet seeing all of them as abundantly as I would want to see them. I am seeing some, but I know God expects more. And I want to be where He wants me to be. But I know what He expects of me. I know His demands on me. And I am going to take advantage of His grace to fulfill His demands on me. But it is important that I know His demands on me and that I am interested in seeing that His demands on me are fully accomplished. Is somebody following this?

Let me give you one more Scripture before I close. From verse 3 of 2Peter, chapter 1, he says:

“His divine power has given us everything we need for a godly life through our knowledge of Him who called us by His own glory and goodness. Through these He has given us His very great and precious promises so that through them you may participate in the divine nature, having escaped the corruption of the world caused by evil desires.” (2Peter 1:3-4NIV)

The first thing Peter tells us here is that God’s divine power has given to us everything we need for a godly life. So, everything I need for a godly life has already been delivered to me. I may not be taking advantage of everything I need. I may not even know these things that I need for a godly life. But the word of God says they have already been given to me. So, I’m not going to have any excuse for not living a godly life. That’s the point. None of us has any excuse for not living a godly life. There is no excuse.

I’ve been telling myself lately, “There is no excuse for doing anything wrong.” If I think of myself as having done something wrong, I tell myself, “Okay, so why did you do this? What excuse?” The truth is there is no excuse. As long as I keep making excuses, I’ll continue to do what is wrong. So, I need to be able to tell myself that there is no excuse for doing what is wrong. That is because the word of God says that everything I need to do what is right has been given to me. I may not know it. But it’s my job to know it. It’s my job to get myself educated in those things that God has freely given to me to live the kind of life He wants me to live. It’s my job. Or I may continue to make excuses for doing what is wrong.

Well, the word of God is clear about the fact that everything we need to live a godly life has been given to us. It goes on to tell us that we have been made partakers of the divine nature. Is that in your Bible? Does that even mean anything to you, that you are a partaker of the divine nature? You may think of yourself simply as human. But the word of God says you are a partaker of the divine nature.

One of the excuses we make [for not being what we are meant to be] is that we are humans. And it’s true we are all humans. We can’t run away from that. But we are not only humans; we are also divine. The word of God says that we are partakers of God’s divine nature. Now that’s something to meditate on. That’s something to think about, to consider its possibilities, the possibilities that are available to the one or to one who is a partaker of God’s divine nature.

What are the possibilities? If I am indeed a partaker of God’s divine nature, and I am indeed a partaker of His divine nature, what are my possibilities? What are the things I can accomplish with that? That’s something for me to meditate on. What do you think? We have to meditate on these things. We have to think about these things. What does it mean to be a partaker of God’s divine nature? Am I actually a partaker of his divine nature? I don’t look like that. I don’t look divine. Do I look divine? I don’t look divine. But the word of God says you and I are divine because we are partakers of God’s divine nature. So, I should not be using the fact that I am a human being as my excuse for not living the kind of life God wants me to live. That’s because God has already equipped me with His own nature to live the kind of life He wants me to live. He has made me divine.

Now you may not accept that. But you are not going to say that God has not told you. You say, “Oh, how can I be divine? Me, divine? What is divine about me? Yesterday I still fell ill. So, what is divine about me if I am divine? Should I fall ill at all, if I am divine?” But the word of God says that you are divine. It’s up to you to look at the possibilities, to look at the advantages, and to tell yourself, “Look, these are my advantages. These are my possibilities. Let me begin to employ them.”

Well, Peter is telling us all these things to let us know that God has fully equipped us to live the kind of life He wants us to live. Now from verse 5, Peter goes on to say, “For this reason…” What reason is he talking about? The things it just tells us. He just speaks about the fact that God has given to us everything we need for life and godliness and has made us partakers of His divine nature. Because of this, then, because you are now partakers of God’s divine nature, you are to make every effort to add to your faith goodness, knowledge, self-control, perseverance, godliness, mutual affection and love.

Furthermore, he says, “For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.” (2Peter 1:8NIV) What does that mean? Well, it means that because you are now partakers of God’s divine nature, make effort to bring forth these things, to add these things to your life. And he list the things we need to add to our faith in God for us, which are: goodness, knowledge, self-control, perseverance, godliness, mutual affection and love. If these things must be obvious, you see, you are going to make effort to make them obvious. And because you now have what it takes to produce them, begin to produce them.

Now observe that Peter says if you produce them in abundance or if you have them in your life in abundance, you will not be ineffective or unproductive. Another word for ‘unproductive’ here is ‘barren’. You will not be barren. You will not be fruitless. And what are we talking about? We are talking about bearing fruit. So, when the word of God is speaking about bearing fruit or when God is telling us to bring forth fruit, He is talking about bringing forth godly attributes, exhibiting godly character. That is our main business. That is my main business. That is your main business.

Somebody has said, “We have to see to it that the main thing remains the main thing.” In your life, you too have to see to it that the main thing remains the main thing. Otherwise, what you are occupied with are irrelevancies. And what is the main thing? The main thing is for you to bring forth fruit that is consistent with righteousness, that is consistent with godly character. And you go this week, begin to do that in the name of the Lord Jesus Christ. Let’s bow our heads and thank God for His word this morning.

Copyright © 2025 Reality Desk, a ministry of Alaythia Bible Church –This material is the sole property of Reality Desk. It may be copied for personal non-commercial use only in its entirety free of charge. All copies must contain this copyright notice. Please direct any questions you may have to pastor@abcministryng.com  or call: 08037592851 (WhatsApp Number: 08146472876)