Tag: religion

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Fire in my Bones General Post Youth for Jesus

Title: Should you help the wicked?

fire in my bones
fire in my bones

Series: Youth for Jesus

Number: Vol. 8, No. 5

“When Jehoshaphat king of Judah returned safely to his palace in Jerusalem, Jehu the seer, the son of Hanani, went out to meet him and said to the king, “Should you help the wicked and love those who hate the Lord? Because of this, the wrath of the Lord is on you.” (2Chronicles 19:1-2)

Why was the wrath of God on King Jehoshaphat? It was because he helped a wicked man. And who was the wicked man that he helped? It was King Ahab.

According to the story, Ahab once invited Jehoshaphat to join him in fighting against the Arameans over a place called Ramoth Gilead. He did that because Jehoshaphat had visited him. And why did Jehoshaphat visit him? He visited him because he was his in-law. (Cf. 1Kings 22:1-4; 2Chro 18:1-3)

Now is anything wrong with visiting our in-laws? No! On the contrary, it is something that is expected of us, if we take our relationship with them seriously and want it to continue to blossom. So, it was not wrong of Jehoshaphat to visit Ahab as his in-law.But then, Ahab was a wicked man. And it happened that the time Jehoshaphat visited him was the time God had set to judge and kill him.

Yet, in His mercy, He revealed through one of His prophets, Micaiah, to these kings that he had decreed death for Ahab. So, all that Ahab needed to do at that time to escape God’s judgment on his life was to respect and obey the divine revelation he was given. But he would not do that because he was wicked and did not have much regard for the Lord. Instead, he would go on with his plan of going to war against the Arameans, especially since he had the support of his false prophets. (Cf. 1Kings 22:5-28; 2Chro 18:4-27)

Unfortunately, even though Jehoshaphat could see that his in-law was godless and also disobeying a divine revelation, he still joined him in going to war against the Arameans. And if God had not shown him mercy, he would have perished along with Ahab on the battle field. But God showed him mercy and saved him. (Cf. 1Kings 22:29-38; 2Chro 18:28-36)

However, when he came back to his own country, God sent a messenger to him to ask him if it was right to help the wicked or to team up with those who hate the Lord? And did he answer this question or not? We are not told in the account. But we are told that he did not learn much from what had happened to him. That was because he still later made an alliance with Ahaziah, the son of Ahab. He agreed with him to construct a fleet of trading ships. And God’s wrath manifested against him, as he had been told before, and those ships were destroyed. So, he lost his huge investment on them. What a shame! (Cf. 2Chro 20:35-37)

Now why was Jehoshaphat being continually dragged into such messy situations? Why was he continually being exposed to God’s wrath, even though he was a godly man? The reason was his marriage ties with the house of Ahab. If he had not been in marriage ties with that family, he would not have found himself helping them to promote their wickedness and so exposing himself to all kinds of danger.

So, if we don’t want to find ourselves helping the wrong people, we need to watch what sort of relationships we get ourselves into. Yes, we may love God and be truly devoted to Him. But as long as we are in certain work, family or neighbourhood relationships, we may find ourselves helping those with us to promote things contrary to the will of God. And that will surely expose us to God’s judgment or satanic afflictions.What, then, do we do, if we are already in legitimate relationships that keep exposing us to God’s wrath or satanic afflictions?

First, we need to continually pray that God, in His mercy, will do the needful about such relationships for us to have peace of mind over them. Second, we must make up our minds never again to help those with us in those relationships to do anything contrary to the will of God. And will that be easy? It may not be easy at all. But it will be easier and better than unduly exposing ourselves to God’s wrath or satanic afflictions.

So, mind yourself.

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From Pastor's Desk 2025 FROM PASTOR’S DESK 2025 Pastor's Desk

Title: Slow to learn

Series: From Pastor’s Desk

Number: Vol. 14, No. 5

Beloved: grace, mercy and peace be yours from God our Father and Jesus Christ our Lord. It is with great delight that I welcome you to the sixth month of this year, the month of June 2025. I pray that God will strengthen you every day of the month to make the most of His grace in growing to be all that He wants you to be. Amen.

In the book of Hebrews, the writer tells us that it is possible for our spiritual growth to be arrested. And one of the things that can make that happen is an unwillingness on our part to make effort towards learning the truth of God, understanding it and also applying it to our lives.

Look at how he puts this:“We have much to say about this, but it is hard to explain because you are slow to learn. In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food!” (Heb 5:11-12NIV)

Did you see that? This man of God had a lot of things to share with the brethren who first received this letter about the life of faith in Christ Jesus. But it was hard for him to do so. Why? The reason, according to him, was that they were slow to learn. That, of course, does not mean that they did not have the capacity to learn and understand what they were being taught. Rather, it means that they were lazy about learning. In other words, they were not making any serious effort to understand and begin to put to work the things they were learning.

Therefore, as the man of God goes on to say in the bible text, when these people ought to be teachers already, when they ought to be taking responsibility for other new believers, they themselves still needed someone to be teaching them all over again the basic truths of God’s word. When they ought to be spiritual adults that could be entrusted with spiritual babies, they still wanted themselves to be treated as babies. Now think of how frustrating that must have been for this man of God and other leaders of these brethren. Yes, think of the kind of discouragement it must have brought to their hearts.

Unfortunately, even today, we still have many of God’s people that are lazy to learn spiritual truths and apply them. These ones are making their leaders in the church to teach the same things again and again. They are making them to correct them again and again about the way they are living their lives in bitterness, in hatred, in selfishness, in lust, in pride, in greed, in jealousy and in lack of zeal for God. Therefore, they are slowing down the ministry of their leaders and of their Christian assemblies, making it difficult for them to reach and bless more people for the Lord.

What, then, are church leaders to do to such people? How do leaders deal with those who are frustrating their effort in raising them in the will of God? Well, as the writer of the book of Hebrews tells us, at some point, they will have to stop treating these spiritually lazy believers as babies. Yes, they will have to start teaching them the things they do not want to learn and also stop treating them as spiritual babies, making them to do for themselves those things that they are reluctant to do. (Cf. Heb 6:1-3)

Now will that make such believers happy? No! In fact, it may make some of them stop coming for church meetings altogether. But whether it makes them happy or not, what has to be done has to be done for them to stop hindering the growth of their assemblies. So, if you have been a child of God for two years or more and have still refused to grow in your faith and become someone that your church leader can trust with responsibilities, you are slow to learn and spiritually lazy. And if you continue to be like that, slowing down your church leaders, they may soon begin to withdraw the attention they are giving you, so that you can stop being a spiritual baby. That, of course, will not be something pleasant for you.

So, wake up before it is too late and begin to pray to God to supply you with adequate zeal and strength to start making the most of His grace to grow spiritually. Otherwise, it will not be long at all before those who become born again after you become your teachers in the Lord.

Have a lovely June 2025.

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Fire in my Bones Youth for Jesus

Title: Our attitude means a lot

fire in my bones
fire in my bones

Series: Youth for Jesus

Number: Vol. 8, No. 3

“But the LORD said to Gideon, “There are still too many men. Take them down to the water, and I will sift them for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.” So Gideon took the men down to the water. There the LORD told him, “Separate those who lap the water with their tongues like a dog from those who kneel down to drink.” Three hundred men lapped with their hands to their mouths. All the rest got down on their knees to drink. The LORD said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the other men go, each to his own place.”” (Judg 7:4-7NIV)

Who told Gideon that the men with him were too many? It was God. But how many were these men that God referred to as ‘too many’? They were just ten thousand. And these ten thousand men were supposed to go with Gideon in fighting the armies of the Midianites, the Amalekites and all the other eastern people of the time, armies that the bible describes as ‘impossible to count’. Yet the Lord said of these ten thousand men, “There are still too many men.” (Cf. Judg 6:5)

Now that must have sounded ridiculous to Gideon. That was because, as we see in the account, he had just sent twenty-two thousand men home because God had said that he should do so. But God did not ask him to send those men home for no reason. He asked him to send them home because they were already trembling with fear. In fact, they themselves were willing to go home. So, they really could not have contributed much to the success of Gideon’s army, even if they had stayed. On the contrary, they would have been liabilities to him, making him to feed them for contributing nothing. (Cf. Judg 7:1-3)

But then, when this man was about getting ready to go to battle with the ten thousand men left with him, as ridiculous as doing so seemed, God spoke up again and said that the men with him were still too many. “What? God, are you really serious about this?” he must have said to himself. And God was indeed serious this time too. He was not telling him that the men with him were still too many just for the fun of it. He was telling him so because those men were actually too many for the job to be done. That means there were many among them that would add nothing to the success of his army – they were just numbers.

Well, to prove to Gideon that the ten thousand men with him were too many for the battle ahead of him, God told him to subject them to a test of attitude. Sadly, only three hundred of these men passed that test. Others failed. Why did they fail? They failed because they had no attitude or culture of vigilance.

As we see in our opening bible text, what God used in judging the fitness and readiness of these men of Gideon for battle was the way they drank water. Three hundred of them drank water with vigilance, with the consciousness that they were at the battle front and should be ready all the time for the attack of their enemies. But the remaining nine thousand and seven hundred men settled down at the stream to drink water as though nothing was at stake. So, God rejected them and asked Gideon to send them home. And he obeyed.

Now did this man of God regret sending those people home? No, he did not regret it at all. Instead, he went on to overcome all his enemies with the three hundred vigilant and serious-minded men with him. That, of course, means that he did not need more than those three hundred men for success in that battle. Any additional person to their number, then, would have been nothing but a liability, excess luggage.What is the point of all this, in any case? The first is that our trust must always be in God and not in number or population. Number can fail us. But God can never fail us.

Also, it is not every time that more people will equal more success. So, for every project we are handling, we should be certain that it is only those that will contribute immensely to its success that we bring in. Otherwise, we may find ourselves spending much more than necessary in accomplishing our desired results.

The second lesson from the account is that our attitude towards the things of life means a lot to God. The way we sit, stand, walk, sleep, eat, drink, talk, listen and even look at things matters to Him. And we too should let it matter to us. Otherwise, there are certain truths He may never reveal to us, just as there are certain assignments or positions of greatness that He may never consider us for.

So, when He, directly or through others, is drawing your attention to certain attitudes or habits you need to drop or change, you had better listen and act fast. Or else, you may be disqualified from being a part of the celebration of certain victories in this life and in God’s heavenly kingdom.

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Fire in my Bones Youth for Jesus

Title: Choosing Abimelech

fire in my bones
fire in my bones

Series: Youth for Jesus

Number: Vol. 8, No. 2

“When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelech, for they said, “He is our brother.” They gave him seventy shekels of silver from the temple of Baal-Berith, and Abimelech used it to hire reckless adventurers, who became his followers.” (Judg 9:3-5NIV)

Who was Abimelech, the one mentioned in our opening text? He was the son that Gideon’s concubine bore for him. And what was so important about him that God cared to put his account in the bible for us? It was the fact that he was the first man to ever attempt to rule as king over the nation of Israel. (Cf. Judges 9:6)

Now, as we also see in the bible, when the people wanted Abimelech’s father, Gideon, to become their king, he frankly and humbly rejected their proposition. Look at how the bible puts that: “But Gideon told them, “I will not rule over you, nor will my son rule over you. The LORD will rule over you.”” (Judg 8:23-24NIV)

Did you see that? This man said that neither he nor any of his sons would be king over these people. Why? The reason was that he knew that the Lord is their king. Yes, he saved them from their enemies. But that was because the Lord called, sent and empowered him to do so. So, he knew that it would be foolish of him to try to take the place of God in their lives as their king. And even though he had seventy legitimate sons, none of them attempted to be king over the Israelites. Why? He had raised them well enough to know their place in the lives of the people. (Cf. Judges 6-8)

In like manner, we too must know our proper place in people’s lives. God may have used us or be using us to help them in various ways. That, however, does not make us God. We should, therefore, never attempt to take His place in anyone’s life. Otherwise, sooner or later, we will surely find ourselves facing challenges never meant for us in life. We may even end up undoing all the good God has used us to do.

So, let us be mindful of ourselves.In any case, as I pointed out before, Gideon had another son called Abimelech, the son of his concubine. And apparently, this son of his was not raised by him as others had been raised. That, of course, must have been the reason the thought of using his father’s legacy as a leverage to become king over Israel could enter his head. Unfortunately, the people of his mother’s side welcomed the idea and gave him a lot of money to hire ruthless men to accomplish his ambition.

Why? Well, as we see in our opening text, their reason was that he was related to them. In other words, he was their relative.So, the people of Shechem did not choose Abimelech as their leader because he was an upright, wise and godly man, one that righteous people could flourish under his leadership. Instead, they chose him because he was their relative. And because they did, a scoundrel was empowered to destroy all his father’s seventy sons (except his youngest son that escaped) and also all the good works God has used him to do for his nation.

Then, much later, he too and his sponsors went on to destroy themselves. What a pity! (Cf. Judges 9)What is the point of all this, at any rate? It is that we need to learn to choose our leaders for the right reasons. Someone may be our relative, a friend, a neighbour, a colleague at work or in school or a church leader. It does not mean that they have the right qualities to occupy certain leadership positions.

And if we should allow sentiments to lead us to choose and sponsor them to occupy a position that they have no ability or character to handle, we may someday realise that we have chosen Abimelech and empowered the devil himself to afflict and destroy much good. Then, like Abimelech and the people of Shechem, we too and the bad choice of leadership we have made may end up labouring hard to destroy ourselves.

Now would something like that not be bad and distressing? It would! But it is something that is happening in many places all around the world, even today. People and the leaders they have chosen for themselves are cursing themselves and also labouring hard to destroy themselves. And if we want to put a stop to a repetition of such mess, we had better stop allowing sentiments to drive us to choose Abimelech.

Copyright © 2025, Reality Desk, a ministry of Alaythia Bible Church –This material is the sole property of Reality Desk. It may be copied for personal non-commercial use only in its entirety free of charge. All copies must contain this copyright notice. Please direct any questions you may have to pastor@abcministryng.com or call: 08037592851 (WhatsApp Number: 08146472876)

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FROM PASTOR’S DESK 2025 Pastor's Desk

Title: That grace may increase

Series: From Pastor’s Desk

Number: vol 14, NO 3.

Beloved: grace, mercy and peace be multiplied to you without measure from God our Father and Jesus Christ our Lord and Saviour. I am delighted to welcome you to another week of the month of May 2025. My prayer is that God will rid your life of everything that is working against the full expression of His grace in your life, so that you can be all that He wants you to be and also enjoy all that He wants you to enjoy in life. Amen.

Now one of the things that hinder the manifestation of the grace of God in the lives of His people is sin. What kind of sin? Any kind of sin! That means just as sexual immorality can hinder the manifestation of the grace of God in the lives of His people, so also can greed, theft, bitterness, drunkenness, jealousy and slander hinder it.Unfortunately, many of us do not have this understanding.

We think it is only obvious sins like adultery, drunkenness and theft can hinder the manifestation of God’s grace in our lives. But any kind of sin can hinder the manifestation of His grace in our lives. That is why Paul asks this question of us all: “Shall we go on sinning so that grace may increase?” And his answer is, “No, we cannot go on living in sin and expect more of God’s grace in our lives.”Why is that so? The reason is that it takes the grace of God to walk in victory over sin. And He has already freely provided for us the grace to do so (Titus 2:11).

If we, then, are not walking in victory over every kind of sin, it means that we are not making adequate use of His grace. Therefore, we should not expect more manifestation of His grace in our lives. What we are saying is that for us to witness greater or more manifestation of God’s grace in our lives, we need to first begin to make adequate use of whatever measure of grace He has already given us. If we are not making adequate use of the grace He has already given us, He will not give us more.

Yes, people may pray for more grace for us. But that prayer will only work when we are using the grace that has already been provided by God for us, adequately and appropriately.Look at Samson, for example. When he began to indulge in sexual immorality, did God multiply His grace that was in his life? No! On the contrary, at some point, that grace stopped working.

So, he fell into the hands of his enemies and was seriously messed up. And that is showing us that we cannot be using the grace of God to live a life that is contrary to His will and expect it to always work well for us or to increase in our lives.

However, we can expect God’s grace in our lives to diminish in manifestation or to altogether stop working, if we are not using it at all or if we are abusing it. And that will put us at the mercy of the devil. If we, then, do not want that to happen to us, we must learn to make adequate use of His grace given to us in living in victory over sin and in doing the good works He wants us to do. And we can do this by giving ourselves to His word, prayer and Christian fellowship.

My prayer is that our hearts will be strengthened everyday to make the most of all the grace God has already given to us, so that He can continually multiply it for us to be all that He wants us to be in life, in Jesus’ name. Amen.Have a lovely week.

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Fire in my Bones Youth for Jesus

It is simply a joke

fire in my bones
fire in my bones

Series: Youth for Jesus

Number: Vol. 8, No. 1

“If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless.” (James 1:26NIV)

Who is James talking to in our opening text? He is talking to those who consider themselves to be religious. And do we have people who think of themselves as religious? We do! Yes, we have people who see themselves as men and women who know God, love God, worship God and have God’s ears.

Now is anything wrong with seeing ourselves in that light? Well, James does not say that something is wrong with seeing ourselves as those who know God, who know where He lives and who also know what He eats. But he tells us that this view of ourselves ought to have some serious impact on what comes out of our mouths. Otherwise, we are simply lying to ourselves about knowing God and worshiping Him. That means our religion is worthless.

Sadly, we have many today who think of themselves as God’s deputies but who exercise no control whatsoever over what comes out of their mouths. These ones say anything that comes to their minds, without weighing it to see whether it is good or bad or whether it honours God or dishonours Him. And if anyone tries to correct them or to show them that they are supposed to be talking like those who know God and not like little devils, they will not be slow at all to abuse or curse the person as well.

Now perhaps you are like that. You can abuse or curse anyone and anything. You can even get the dead to be stirred up in their graves through your abusive words. Yet you call yourself a Christian or a child of God. The word of God is coming to you now and telling you that you are self-deceived. Truly, you may think that you know God and are serving Him.

But you are simply a joker. Your religion is worthless. In other words, what you are doing in your worship of God makes no sense to Him at all. And that is because your so-called relationship with Him has not yet changed you.See, when a man comes into a relationship with God, the first obvious change that will be seen in his life has to do with the way he talks. He will no longer want to speak carelessly or loosely. Instead, he will want to speak love and grace.

Yes, this may initially prove difficult for him to do, especially if he has been a loose talker all his life. But he will begin to make effort by the power of the Spirit of God in him to speak differently. Yes, he will begin to make effort to show through his words that he is no longer a sinner. And if he continues like that and does not stop, it will not be long before he realises that loose taking is no longer an option for him.

So, if you are still loose in the way you talk, if nothing appears to be too corrupt or unclean for you to say with your mouth, you are either saying that you don’t know God at all or have utterly forgotten that you have been saved by Him. And it does not matter what religious title or titles you carry around on your head, your religion is worthless – it is simply a joke.If you, then, do not want your religion to remain a joke, you have to begin to put a tight rein on your tongue.

That means you have to now begin to teach your tongue not to say just anything that comes to your mind. Yes, impure, corrupt and hurtful things may still want to come out of your mouth. But you must not allow them to come out of it, for your tongue is meant to speak only those things that glorify God and also edify men, not things that dishonour them.

My prayer is that you will daily find in God all the strength you need to keep these words in mind and to also begin to put them to work in your life and affairs. Amen.

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MESSAGE TRANSCRIPTS Message Transcripts 2025 Single Message Series

SEE TO IT (8)BOUNDARIES TO RESPECT (A)

Date: May 04, 2025

Series: See to it

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We have been looking at a number of things on the relevance of taking certain instructions given to us in Hebrews, chapters 3 and 12, very seriously. These instructions have to do with watching over one another, so that we do not go astray or fall short of the grace of God. This, of course, has led us to looking at various things that we need to pay attention to, if we will be able to freely help one another stay in the truth and not become a part of the problem we are trying to prevent or solve. And the last thing we looked at on this note had to do with relating to one another only on the basis of the word of God, not on the basis of human traditions or superstitions, not on the basis of mysticism and not on the basis of our feelings, idiosyncrasies or experiences.

Our traditions may be good. And our experiences may be okay to teach others. But we must use these things in relating to people only to the degree that they agree with the word of God. Wherever they do not agree with the word of God, we must discard them in our dealings with people. Otherwise, we may end up judging those that God has not judged or condemning those that He has not condemned.Now there is another thing we need to pay attention to in relating to one another, if we will be able to truly watch over one another and keep ourselves from going astray. This has to do with recognizing those boundaries that we must not cross in people’s lives. There are boundaries we must not cross in our dealings with people. These boundaries may not be obvious. But they are there. And in relating to people, we must recognize and respect them. Otherwise, we may not be able to help them in any serious way or end up becoming a part of the problem we are trying to prevent or solve.

One of such boundaries is people’s right to privacy. The Lord Jesus has called us to live in freedom. So, we must allow every child of God to enjoy their freedom, as long as they are not using it as cover up for evil (Galatians 5:13; 1Peter 2:16). The point I am making is that we can only help people to do degree that they permit us. So, we must know when and where people want us in their lives and when and where they do not want us in their lives. We must not attempt to impose ourselves on anyone. We must not be close to people beyond want they want or what they permit. If someone has set certain boundaries in their lives that they do not want you to cross, then, you must respect their right to privacy.

In 2Corinthians, chapter 6, Paul says this from verse 11: “We have spoken freely to you, Corinthians, and opened wide our hearts to you. We are not withholding our affection from you, but you are withholding yours from us. As a fair exchange – I speak as to my children – open wide your hearts also.” (2Corinthians 6:11-13NIV)Paul is counseling the Corinthian brethren here to remove the boundaries they have placed around their lives, so that he and his ministry companions could freely affect them.

According to him, they are not withholding their affection from these Corinthians. Instead, they have freely opened wide their hearts to them, so that they could share their lives with them. So, it is only fair that the Corinthians do likewise. And that is what Paul is placing his fingers on here. But you can see that Paul is not trying to impose himself on these brethren. Yes, he was the one that God used in starting their church. And he had spiritual authority over them and could command them to do those things that are right for them to do. Yet he would not impose himself on them.

Instead, he wanted them to realize the need for them to consciously open wide their hearts to them, so that they may freely and fully affect them in their walk of faith. And that was because he respected their right to privacy.In like manner, it is important that we respect people’s right to privacy. It is important that we respect their right and freedom to choose what they want and do not want, to choose how we help them and the extent to which we help them in their faith. So, if someone does not want us to help them in certain areas of their lives, we have to respect their decision and stay away from those areas of their lives that they do not want us to touch.

Yes, we may know exactly what they need in those areas of their lives. But if they will not permit us to help them, we will have to let them be until God opens their eyes to see that they need us to help them in those areas of their lives.Look at how Paul relates to Philemon in his letter, as an example of the need for us to learn to respect the rights of others to make certain decisions for themselves: “Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. It is as none other than Paul – an old man and now also a prisoner of Christ Jesus – that I appeal to you for my son Onesimus, who became my son while I was in chains. Formerly he was useless to you, but now he has become useful both to you and to me. I am sending him – who is my very heart – back to you. I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel.

But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary.” (Philemon 8-14NIV)The things Paul says here are in favour of a man called Onesimus, who used to be a slave of Philemon. The man ran away from his master and was meant to be severely punished for doing so. But as God would have it, he met Paul at some point and become born again. Not only did he become born again, he also grew in his faith so much so that he became a very dear son in the faith to Paul. Naturally, Paul would want to keep this young man to himself. But he knew it would not be right for him to do so, since he knew his master, Philemon. The right thing for him to do would be to send him back to his master for reconciliation. Yes, he could just write a letter to his master, using his spiritual authority over him to command him to let Onesimus remain with him. But he knew that would be an abuse of his spiritual authority and his relationship with Philemon. He knew that if he did that, he would be trampling on the man’s rights.

So, he would not do so but would instead appeal to the love of Christ in Philemon. And that is what we see in this passage.Now is it the will of God for people to keep slaves? No! But during that era, God did not contend with humanity about making slaves of themselves, though He forbade His own people, the Israelites, from making slaves of their own brethren. Why did God not contend with people on this matter? The reason was the hardness of their hearts. God knew that unless people were recreated and changed from within, telling them not to make slaves of themselves could only fall on deaf ears. But as the gospel prevailed in the world, slavery diminished in acceptance.

And today, slavery is no longer socially or politically acceptable in any part of the world.In any case, at that time, there was no law against having slaves. So, Paul would not trample on Philemon’s right to own slaves. But since Philemon was a child of God, he appealed to the love of God in him in dealing with Onesimus, his run-away slave. As I pointed out already, Paul could have commanded this man to forgive Philemon and to also release him to him as a helper. But he respected his right and wanted him to function on the basis of the love of God in his heart. So, he appealed to him to welcome back Onesimus and reconcile with him, out of love for Christ. That way, all of them could continue to freely fellowship together as members of the same family, the family of God.You can see that even though Paul was an apostle, he respected the right of Philemon to make his own decision about the matter of Onesimus.

We too should learn to respect people’s rights to make decisions about their lives. We should not treat them as morons and keep trampling on their rights to decide for themselves, just because we have spiritual authority over them. Instead, we should respect their freedom to make choices that they believe are right for them. And we should respect their right to privacy.Yes, we may know what is right for others to do in certain situations of their lives. But we must still respect their rights to choose what to do for themselves. We can encourage them. We can warn them. We can open their eyes to see the will of God for them. But as long as they have come of age, we must learn to respect their right to choose for themselves whatever they want in life. That way, they will not do anything because they are forced or manipulated or threatened to do it but because they want to do it.

What I am saying, all along, is that if someone does not want us to help them in certain areas in their walk with God, we just have to let them be. We see our Lord Jesus dealing with us in this same manner. He does not cross whatever boundaries we set for Him in our lives. Look at what is written to us in the bible about this: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.” (Revelation 3:20NIV)The Lord is not speaking to unbelievers here but to believers.

Interestingly, often, this Scripture is used to address unbelievers to give Jesus a chance in their lives. And that is not a bad thing. But in the context, the words were originally said to believers and not to unbelievers. These believers were shutting the Lord Jesus out of certain areas of their lives. So, He had to tell them to open the door for Him to come into those areas of their lives and fellowship with them there.Well, He is saying the same thing to us today. He is telling us to allow Him in every area of our lives. Yes, He lives in us by His Spirit. But He may be living in us as guest, a visitor. There are, in fact, many believers who think of the Spirit of God as a guest in their lives.

They do not see Him as the owner of their lives. But He is the owner of our lives. And we must treat Him as such.However, He will not force Himself on us. So, the right thing for us to do is to willingly offer ourselves to Him. The word God tells us to offer our bodies as living sacrifices to God, holy and acceptable, which is our logical act of worship.

In other words, the willing offering of our bodies to God is the right thing for us to do. We have to realize that it is the right thing for us to do and do it.Well, we see Jesus telling the brethren in Laodicea that He is standing at the door and knocking and that if anyone hears His voice and opens the door, He will come in and fellowship with that person and they with Him. But what if the person does not hear the Lord knocking at all? He won’t force His way in. Instead, He will keep knocking until the person hears and opens the door. Or what if the person hears and does not open the door for the Lord? He won’t still force His way in.

He will just let the person be until he realizes the need for him to open the door for his Lord to come in and fellowship with him.So, if you do not want the Lord to address you about your marriage, for instance, He will let you be. But you can be sure that you will be a failure in that area of your life. If you don’t want Him to address you about your finances, He will let you be. Or if you are stingy and selfish and do not want Him to talk about these things, what is He going to do? He will let you be. Even if it is your health that you don’t want Him to touch, He will let you be. He will not force Himself on you. If He had been forcing Himself on all men, then, all men would have been born again already.Truly, the Lord wants to fellowship with us in every area of our lives. He does not want us to live alone in any area of our lives. That, in fact, is what God has called us to. He has called us into fellowship with His Son Jesus Christ (1Corinthians 1:9).

He has called us to live with Him and for Him to live with us. He does not want us to walk through life alone. Instead, He wants us to have His companionship every moment of our lives.However, we may not have His companionship every moment of our lives. That, of course, will not be because it is unavailable. Rather, it will be because we are not permitting Him in our lives. That is how the Lord functions. That is how we also must function. We must learn to knock the door of people’s lives instead of badging in. Jesus knocks before coming into any area of our lives.

Why does He do that? That is respect. He is showing that He respects our rights to choose for ourselves. He may not respect us for the choices we have made. But He respects our right to choose whatever we want to choose for ourselves. We may choose badly. We may choose what will destroy us. But since He has given us the right to making choices for ourselves in certain areas of life, He knows that He has to respect our right to make those choices.Just think about this: God has given us the right to make our own choices in certain areas of our lives. We, of course, do not have absolute rights to choose in life. There are things that are chosen for us by God or by people. But there are areas of life in which we have been given the right to choose for ourselves. And God is not taking that right away from us. He is not trampling on it at all. He will always respect it. He will not contend with us in using it. But He is always concerned that we choose right.

How painful it must have been for Him, then, to watch us use the right He has given to us to hurt ourselves and others badly? Well, God will continue to come to us, asking us to open the door of every area of our lives for Him, so that He can come in and lead us to choose right. He will show us what is right and what is wrong and tell us to choose what is right. He will show us the difference between life and death and also show us to choose life. He will show us the difference between health and death, between wealth and poverty, and also lead us to choose that which is right for us. In like manner, as I have been saying, we must respect people’s privacy and also their right to choose whatever they want for themselves. It may hurt us badly that people are making the wrong choices.

But we still have to respect their right to choose for themselves, if they will not permit us to help them choose right. A man once told me that he had resolved to maintain a private life and to shut those of us who were his brethren out of his home. And I told him right there that I would respect his choice, even though I knew it was a terrible one. I also went on to inform the brethren to respect his privacy and not visit him uninvited. Now was I happy to do that? No! But that’s what the Lord Himself would do.

So, if people do not want you to help them in certain areas of their lives, you have to let them be. That way, neither they nor God will be able to hold you responsible, if they should fall away from the grace of God. Let us pray.

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From Pastor's Desk 2025 FROM PASTOR’S DESK 2025

Title: What He thinks of us

Series: From Pastor’s Desk

Number: Vol. 14, No. 2

Beloved: grace, mercy and peace be yours from God our Father and Jesus Christ our Lord. It gives me great delight welcome you to another week of the month of May 2025 and to also welcome you to our 13th year church anniversary. My prayer is that God will continue to build us up to be all that He wants us to be by the power of His Holy Spirit. Amen.

It is indeed a thing of joy to know that we have been meeting as an assembly in this town for thirteen full years. And we ought to be thankful to God for all that He has done in us, for us and through us in these thirteen years. We also ought to be thankful to Him for all that He is still going to do among us, for us and through us in the year we are just starting as a church. My prayer is that His good works will never cease in our midst, in Jesus’ name. Amen.

But then, as we are celebrating God’s goodness to us today as an assembly, there is something very important that we need to pay attention to. And that what He thinks of us as an assembly. If we ask around, people will have all kinds of things to say about our assembly. And what they say may be pleasant to the ear or not pleasant at all. But we cannot judge how well we are doing as a church on the basis of what people think or say about us.

We cannot even judge how well we are doing on the basis of what we think of ourselves. The only true judgment of how we are doing lies with God. And we all will do well to pray that He will reveal what He thinks about us to us, so that we can give ourselves to functioning accordingly.

As we see in the book of Revelation, the Lord says this about the church in Laodicea:“You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.” (Rev 3:17-18NIV)

Did you see that? This church thought that it was rich spiritually and in need of nothing. But the Lord said that it was wretched, pitiful, poor, blind and naked. So, the only one who knows the true condition of every church is the Lord Himself. And unless He tells us our condition, we may think we are doing well, when we are actually failing, or think that we are doing poorly, when we are actually doing well in God’s sight.

Therefore, as I said before, let us all give ourselves to praying wholeheartedly that God will reveal to us what He thinks about our assembly, so that we will not be acting on a reputation that we do not have before God and lose our place and our reward in His kingdom. I rejoice with all of us again, as we celebrate another year of God’s faithfulness to us as a church. My prayer is that God will cause us stand firm in all His will for us and also continually cause His favour and mercy to rest upon us. Amen.Happy celebration.

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Fire in my Bones Youth for Jesus

Two years later_J.O.Lawal

Recommended Citation

Lawal, J. O. (2025, April 30). We can change God’s mind (Vol. 7, No. 51). Youth for Jesus.

Senior Pastor Alaythia Bible Church

“Two years later, when Absalom’s sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king’s sons to come there. Absalom went to the king and said, Your servant has had shearers come. Will the king and his officials please join me?”” (2Sam 13:23-24NIV)

Why did Absalom invite all the king’s sons to a feast on the occasion mentioned in our opening bible text? Was it because he really cared about them and wanted to share some love with them? No! Rather, it was to have an opportunity to murder Amnon, their eldest brother.

Now why did he want to murder Amnon? It was because he had raped their sister, Tamar. But the matter had already been settled in some way by David their father. Why, then, did Absalom still want to punish Amnon with death for what he did? It was because he did not have a forgiving spirit like David.

Truly, it does not seem like David and his officials handled that rape case well. That is because we are not told in the account that Amnon was given any serious punishment for what he did, if he was punished at all. In any case, everyone else in some way believed that the matter had been laid to rest and should be treated as such. So, Absalom also should have treated it accordingly.

But he did not. Instead, he pretended that he too had dropped the matter and moved on. But two years later, as we see in our opening text, Absalom struck. He killed his brother when no one was suspecting. And that was the beginning of his own end as well.

Now what lesson is there in this for us? First, it is that we should take the word of God that tells us to do only good and not evil to people seriously. Otherwise, we may end up hurting people that will never forgive us for hurting them, regardless of what we or others do to appease them. And they will never forgive us because they do not have the fear of God in them at all or because they do not believe in God’s message of forgiveness. Therefore, they may go to any extent to punish us for our sins against them. And unless God saves us from them, we will not be safe at all, even two or twenty years after we have hurt them. (Cf. Psalm 34:11-14; 1Pet 3:10-11)

Another lesson for us in this is that if we refuse to forgive those who have hurt us, as God has told us to do, we are giving room for all kinds of dangerous and murderous thoughts to fill our hearts. The reason murderous thoughts entered Absalom’s heart and filled it was that he refused to forgive his brother, Amnon. And those murderous thoughts did not leave him until the murder of his brother was executed. (Cf. Eph 5:32)

In like manner, if we too refuse to forgive others, all sorts of dangerous thoughts may fill our hearts, as I pointed out before. And what these thoughts will do to us, even years after we have been hurt and have refused to be healed by God, may surprise us. Then we may find ourselves becoming worse than those who hurt us.

So, if you have been hurt in any way, forgive those who are involved and allow God to heal you. That way, you will not end up becoming worse than the evil you are trying to punish.

Cheers!

Copyright © 2025, Reality Desk, a ministry of Alaythia Bible Church –This material is the sole property of Reality Desk. It may be copied for personal non-commercial use only in its entirety free of charge. All copies must contain this copyright notice. Please direct any questions you may have to pastor@abcministryng.com or call: 08037592851 (WhatsApp Number: 08146472876)

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FROM PASTOR'S DESK 2016 From Pastor's Desk 2025 FROM PASTOR’S DESK 2025

We can change God’s mind_J.O.Lawal

Recommended Citation

Lawal, J. O. (2025, April 27). We can change God’s mind (Vol. 12, No. 52). From Pastor’s Desk.

Beloved: grace, mercy and peace from God our Father and Jesus Christ our Lord. It is with great pleasure that I welcome you to the transition week between the months of April and May 2025. And I pray that God will set you right wherever you may be wrong in life, so that all His good purpose for you may be accomplished without delay. Amen.

One of the things we learn in the bible is that true repentance can change God’s mind. But we do have Scriptures that tell us that God does not change His mind. In other words, once He determines to do something, nothing will be able to stop Him from doing it. What, then, are we going to do about such Scriptures? Are we going to set them aside as useless? Never! We cannot set aside any Scripture as useless. That is because no Scripture is useless. On the contrary, every Scripture is of God and is useful for our edification. (Cf. Num 23:19; 1Sam 15:29; 2Tim 3:16-17)

However, even though we truly have Scriptures that tell us that God does not change His mind, we also have other Scriptures that show us things that can make God change His mind. And one of those things that can make Him change His mind, as I pointed out before, is genuine repentance. For instance, God once sent Prophet Elijah to Ahab to judge him and his household for murdering Naboth, an innocent man. God said that He was going to wipe out all this king’s descendants and give their flesh to dogs and birds to eat. (Cf. 2Kings 21:17-24)

Now, as we see in the bible, Ahab was a very wicked and proud king. Besides, the woman he married, Jezebel, was even more wicked than him. And together they both brought a rule of terror on the people of God. Yet when this man heard the word of God’s judgment, he did not arrest Elijah, abuse him or keep malice with him. He did not even argue with him over the matter. Instead, he humbled himself, tore his clothes, put on sackcloth and fasted. (Cf. 1Kings 21:17-27)

Why did Ahab act like that? it was because he knew that he was wrong. He knew that there was no excuse for the killing of an innocent man. So, God was right to judge him as his actions deserved. All he could hope for, then, was mercy. And the only way for him to receive God’s mercy was to humble himself and acknowledge his sins. Otherwise, the judgment passed on him and his household was bound to come to pass.

Now did God, on this occasion, show Ahab mercy and forgive him or not? He did. The bible says, “Then the word of the LORD came to Elijah the Tishbite: “Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring this disaster in his day, but I will bring it on his house in the days of his son.”” (1Kings 21:28-29NIV)

Did you see that? Because of Ahab’s acknowledgement of his sins, God postponed the disaster He wanted to bring on him and his household to the days of his sons. In other words, God changed His mind for a moment. And if Ahab’s sons too had forsaken his sins and humbled themselves before the Lord, the judgment pronounced on them would not have happened in their days. In fact, God may even have totally cancelled His plans of judging their household. But they did not turn away from the sins of their father. So, they were all eventually wiped out as God had promised. (Cf. 2Kings 9)

Well, the point we are making is that we can change God’s mind through genuine repentance. So, if God is meant to punish you for something wrong you are doing, you can make Him change His mind by genuinely repenting of it. But if you continue to walk in pride towards Him and refuse to acknowledge your sins or errors, your punishment may come sooner than you expect. And who knows how bad that would be for you. So, humble yourself now and repent of your sins. And may you find in you the strength to do so. Amen.

Have a lovely week.

Copyright © 2025, Reality Desk, a ministry of Alaythia Bible Church –This material is the sole property of Reality Desk. It may be copied for personal non-commercial use only in its entirety free of charge. All copies must contain this copyright notice. Please direct any questions you may have to pastor@abcministryng.com or call: 08037592851 (WhatsApp Number: 08146472876)