Month: September 2022

Date: August 31, 2022 | Series: Youth for Jesus |Number: Vol. 5, No. 16

“If a man grazes his livestock in a field or vineyard and lets them stray and they graze in another man’s field, he must make restitution from the best of his own field or vineyard. If a fire breaks out and spreads into thornbushes so that it burns shocks of grain or standing grain or the whole field, the one who started the fire must make restitution. If a man gives his neighbor silver or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if he is caught, must pay back double. But if the thief is not found, the owner of the house must appear before the judges to determine whether he has laid his hands on the other man’s property.” (Ex 22:5-9NIV)

One of the ways to limit growth and development where we are is to continually treat the properties or possessions of our neighbours with disrespect. See, whatever a man has or owns represents him. That is because that thing is a product of his labour, a product of his sweat. So, if you treat it carelessly or without respect, it is the person that has it that you are actually disrespecting. And wherever that is the case, wherever we are messing up with the fruit of other people’s labour, growth and development are bound to be hindered.

Therefore, if we want growth and development to be fast and progressive in our land, there must be laws that will compel us to treat the properties and possessions of our neighbours with care and respect. We cannot assume that people will treat their neighbours’ things with care and respect. That is because they may never do so. In fact, the natural man is naturally selfish. So, he cares only about himself and what belongs to him. And there are situations in which he may not even care about himself or what belongs to him. That being the case, if there is nothing to compel him to care for others and what belongs to them, he may never do so.

You can see why God, when He brought the children of Israel out of Egypt, did not assume that they would naturally be nice to one another. Instead, He gave them laws, as we see in our opening bible text, that would compel them to treat one another’s properties and possessions with seriousness, even if they did not like another. Of course, these people had all suffered as slaves of the Egyptians for centuries. But that did not mean that they would think about that and be nice to one another or to the foreigners among them. They still needed laws to compel them to do so.

Look, the fact that someone has suffered before and has now been comforted does not mean that he will be kind to others. If the love of God is not in living in him and compelling him to be kind to others, he will not be kind to them at all. You may know certain rich or influential people who started out in poverty in life and who are yet terribly cruel to those under them. Why has the history of such people in poverty not taught them to be kind to others? It is because there has never been kindness in them.

Money or position never makes anybody kind or wicked. These things only highlight what people have been all along. Therefore, we cannot assume that people will treat their neighbours’ possessions, properties or businesses with respect and care either because they are rich or poor. There must be laws that will compel them to do so. And that was God did with the Israelites when He brought them out of Egypt. He gave them laws that would make them respect the possessions and properties of their neighbours. So, even if you did not like your neighbour, when you thought of the penalties that come with not treating their things with respect, you would behave yourself.

See, God did not want a situation in which people would cultivate the habit of wasting, losing or destroying their neighbours’ properties or possessions and saying, “Oh, it was a mistake.” So, He said, “Even if it was a mistake, your being sorry is not going to be enough. You have to refund the money you lost or replace the property you damaged. That would teach you to be more careful with other people’s things in the future and also prevent you from hindering the progress of your neighbour or limiting his enjoyment of his possession or property.”

But you know we often get upset when people demand that we refund or replace things that they entrusted to us that we lost or messed up. Why? It is because we think it is unrighteous and wicked of them to do so. We see it as a sort of revenge. But that is not how the word of God describes revenge. Revenge is when you pay people back evil with evil. And it is different from when you demand that people act responsibly in handling your things.

God Himself wants us to act responsibly and carefully in relating to anything that belongs to our neighbours. That was why He gave laws to the people of Israel concerning this. And we do have similar laws in many countries and organisations today, laws demanding that people treat their neighbours’ things or anything that is entrusted to them with seriousness and care. The unfortunate thing, however, is that it is not everywhere that these laws are enforced.

For instance, in Nigeria, even the government is not serious about enforcing laws that protect lives and properties. So, many are daily strengthened to mess up with the fruit of others’ hard work and labour. And we wonder why we are not moving forward at any serious rate. God will not preserve the fruit of our labour or prosper the works of our hands, as long as we keep treating what belongs to others without care or respect. So, we need to change our attitude along these lines, individually and collectively. Otherwise, the growth and development we are looking forward to seeing in our lives and land will never happen.